Monday 30 March 2015

THE SON OF MAN GLORIFIED

PRAYER MOMENT 


Tuesday 31 March 2015

 THE SON OF MAN GLORIFIED


Pause. Enter into the stillness of God within.


Reading: “Now has the Son of Man been glorified, and in him God has been glorified.” (John 13:21-28)


Reflection. Perhaps it strikes us as strange that Jesus talks of being glorified as he enters his passion. How many patients stretched out on an operating table see this as their moment of glory? We try this week to grasp that Jesus really did see this moment as his hour of achievement. In Mark’s gospel, for instance, he has been saying all along, ‘don’t tell anyone.’ But now in his moment of humiliation before Caiphas he pronounces the divine name, ‘I am.’ Jesus trumphs in his moment of suffering. Ignatius of Loyola struggled through eleven months of spiritual humiliation at Manresa. Later he could see it was the making of him. One way or another that glory invites us.  


Prayer. Lord, let us know your glory and give us some share in it. Amen.
davidharoldbarry@hotmail.com  













Sunday 29 March 2015

THIS IS MY SERVANT

PRAYER MOMENT 


Monday 30 March 2015


THIS IS MY SERVANT


Pause. Enter into the stillness of God within.


Reading: “This is my servant whom I uphold, my chosen one in whom my soul delights. I have endowed him with my spirit that he may bring true justice to the nations.” (Isaiah 42:1-7)


Reflection. The servant in Isaiah, of which we read these three days opening Holy Week, is the one – at last – who will fulfil the plan of God, first in himself, and flowing outward from him, in the whole world. He will be a servant with complete integrity. He will witness to the clear truth in all human relationships and he will show the compassion of God to the suffering. Despite the gloom of Holy Week we have this searing joy that, united with this servant, we can make our contribution, first in ourselves, and then flowing out from us in a multitude of currents that will transform the world.


Prayer. Lord, as we enter Holy Week, fill us with the deep joy and confidence that, united with you in your struggle against evil, we can overcome the dark forces we sense so often. Amen.
davidharoldbarry@hotmail.com  













INTO HIS OWN CITY

INTO HIS OWN CITY
‘He came into his own’ is an expression we use to describe a person succeeding in their chosen career. Henri Matisse was a French painter who studied under many artists until he found his own form in the early twentieth century. He was driven by a desire to discover "the essential character of things" and to produce an art "of balance, purity, and serenity." His later fame showed that he succeeded. He discovered his talent. Despite the restlessness and tumult of his life he “came into his own.”
How hard it is for so many people to do this! It is largely because of their situation: they lack the basic support system of educational opportunity and economic security. Life is simply taken up with surviving. To kill a person is a crime. But to kill their talent, by denying them any chance to develop it, is also tragic. But it happens all the time.
The desire of our creator from the beginning was that the world fulfils its purpose. Each individual person has a seed within them that requires nourishing and flourishing. Fundamental questions often have little power to hold people’s attention. To ask, ‘Why are we here?’ is an unexciting question. It seems so general and abstract. A more attractive question is, ‘What are you doing this week-end?’ Easter is a moment which invites us to ask questions. We know the basic facts of the celebration but it is quite another thing to connect them with my own life and purpose. The celebration of Easter begins with the entry of Jesus into Jerusalem. It is introduced, in the Church’s liturgy, with phrase, ‘Christ entered in triumph into his own city.’
It is a striking phrase. How was it ‘his own’? Jerusalem, the most fought over city in the world, has always been the focus of longing. ‘If I forget you, Jerusalem, may my right hand wither!’ (Ps 137) And Jesus himself said, ‘Jerusalem, Jerusalem, how often have I longed to gather your children together … and you refused.’ (Luke 13:34). The city was the focus of Jesus’ longing that the people would accept the reign of God. He had come ‘into his own’ (John 1:11) to achieve the purpose for which he was sent and now is the climax – here in his city.
Easter is the first victory over everything that diminishes us. It is God’s work within each person so that they ‘come into their own’, they achieve their goal. And in achieving it they contribute to the new Jerusalem, a poetic image of the new world God is planning.
29 March 2015                                   Palm Sunday

Isaiah 50:4-7                                       Philippians 2:6-11                              Mark 14:1- 15:47    

Friday 27 March 2015

TO GATHER THE SCATTERED

PRAYER MOMENT 


Saturday 28 March 2015


TO GATHER THE SCATTERED


Pause. Enter into the stillness of God within.


Reading: “Jesus was to die for the nation – and not for the nation only, but to gather together in unity the scattered people of God.” (John 11:45-57)


Reflection. Both the reading from Ezekiel for today (37:21-28) and this gospel are commentaries on the saying of Jesus that the seed must die in order to produce great fruit. Jesus entered deeply into human experience, symbolised by his burial in the earth, which is mentioned by all four gospels and Paul. When he rises from the dead he will draw all people to himself, ‘gathering’ them into one People of God. This is symbolised for us in the about turn of the two going to Emmaus and it underlies all the appearances of the risen Lord. So the Church can’t wait to celebrate these things and on this Saturday before Holy Week she reminds us of them.


Prayer. Lord, let us enter Holy Weekwith deep sorrow but also great anticipation as you draw your people together. Amen.
davidharoldbarry@hotmail.com  













Thursday 26 March 2015

AT LEAST BELIEVE IN THE WORK

PRAYER MOMENT 


Friday 27 March 2015


AT LEAST BELIEVE IN THE WORK


Pause. Enter into the stillness of God within.


Reading: “If I am not doing my Father’s work, there is no need to believe in me; but if I am doing it, then even if you refuse to believe in me, at least believe in the work I do; then you will know …” (John 10:31-42)


Reflection. The Romans withdrew the right of the Jewish leaders to execute anyone. But it seems the Jews could still get away with stoning someone for adultery or blasphemy. The atmosphere around Jesus is now charged with threats towards him but he continues to almost plead with the Jews to believe ‘at least in the work.’ It is a last ditch appeal to them before it is too late. He had no wish to die but the gathering clouds were now so thick it was becoming impossible to find a way out, though John tells us – not for the first time – that ‘there were many who believed in him.


Prayer. Lord, may we accompany you on this journey where you enter the final struggle with the powers of darkness! May we embrace the cross in our hearts and in our lives! Amen.
davidharoldbarry@hotmail.com  













Wednesday 25 March 2015

BEFORE ABRAHAM WAS I AM

PRAYER MOMENT 


Thursday 26 March 2015


BEFORE ABRAHAM WAS I AM


Pause. Enter into the stillness of God within.


Reading: “You are not fifty yet and you have seen Abraham!” Jesus replied: “I tell you most  solemnly, before Abraham ever was, I am.” (John 8:51-59)


Reflection. There is a small spring in Kalene Hills in NW Zambia which is the source of the Zambezi. It is an image of the faith of Abraham who obeyed when he was told to ‘leave his counry and go to a land I will show you’ and there he was commanded to offer up his only son. The ‘Great River,’ as the Tonga call it, can serve as an image of the faith of all the nations of the earth today. We call him ‘our father in faith’ and he ‘rejoiced to think he would see my Day; he saw it and was glad.’ This mysterious language is a prelude to the great climax: ‘Before Abraham ever was, I am.’ On the eve of Holy Week we have the full revelation of who Jesus is. The Word spoken to Moses in Exodus, ‘I am who I am,’ is now made manifest to all those who share the faith of Abraham


Prayer. Lord, as we approach Holy Week, sharpen our faith in knowing that you are our God who are with us in all our joys and struggles. Amen.
davidharoldbarry@hotmail.com  













Tuesday 24 March 2015

THIS IS MY BODY

PRAYER MOMENT 


Wednesday 25 March 2015, God becomes human for us


THIS IS MY BODY


Pause. Enter into the stillness of God within.


Reading: “The Lord Jesus took some bread, and after he had given thanks, be broke it and he said, ‘This is my body which is for you; do this in remembrance of me.’” (1 Cor 11:24)


Reflection. We interrupt the build up to the Passion for a moment to celebrate the Annunciation to Mary that she would be the Mother of the Lord who would take flesh in her womb. God takes a human body in order to be like us in everything and to enter into all the joys and sorrows of human life as we do. His mission from the Father was ‘regime change,’ to announce a reign that would lift up humanity forever. But to do that he had to embrace humanity with all its pain and struggle against evil. His body would be broken on the cross  but, being who he is, he broke through this death to be he first born into the new lie that is offered to us all.


Prayer. Lord, you said, ‘this is my body given for you.’ We thank you for this way in which you open up life and love to us. Amen.
davidharoldbarry@hotmail.com  













Sunday 22 March 2015

NEITHER DO I CONDEMN YOU

PRAYER MOMENT 


Monday 23 March 2015


NEITHER DO I CONDEMN YOU


Pause. Enter into the stillness of God within.


Reading: “Woman, where are they? Has no one condemned you?” “No one, sir,” she replied. “Neither do I condemn you,” said Jesus, “go on your way and do not sin any more.” (John 8:1-11)


Reflection. It is now firmly known that Pope Francis wishes to see a church of compassion rather than dominated by laws and rules. What the abiding result of his attitude will be is yet to be known. His way is to pose questions to people through his own actions of compassion and mercy shown constantly in his two years as pope. He wants the church to examine itself first and then see what reforms can be made. He follows the example of Jesus who does not abolish the Jewish law, for example with this woman caught in adultery, but who is moved by compassion towards her and fulfils the purpose of the law, not by harshly punishing her, but by opening the door of conversion for her.


Prayer. Lord, give us a compassionate heart. Help your church to move from an over reliance on law to a more merciful approach to people. Amen.
davidharoldbarry@hotmail.com  













Saturday 21 March 2015

Deep within them

Deep within them
June 15 will be the eight centenary of Magna Carta, an agreement signed by King John of England and his barons (local chiefs) to restrict the king’s power to arbitrarily raise taxes and arrest people. It was fuzzy and amended several times but it had great symbolic value as a step in limiting executive power and establishing a balance between the ruler and parliament. Several countries, notably the United States, looked back to it for inspiration in their own struggle against tyranny.
Efforts to write constitutions in modern states show all the signs of unresolved conflicting interests evident in that document all those years ago. Zambia has just celebrated 50 years of independence but they still do not have a ‘home grown’ constitution as the one the British left gave extensive powers to the president and successive holders of that office are in no hurry to surrender them.
The struggle to realise deep seated feelings for freedom and a ‘social contract’ between ruler and ruled arises out of something in-born in every person. People the world over can be roughly divided into those who enjoy freedom of choice, with regard to their own way of life and their government of the day, and those who have no choice but are on the receiving end of regimes they do not like and a way of life that cramps their growth as human beings.
Ancient Israel had its ‘constitution’ in that the law handed on by Moses laid down rights and duties in some detail. But the promise was always there that this law would mature into a personal relationship between God and his people individually = not en masse.  Jeremiah, in chapter 31, expressed this eloquently when he wrote, ‘deep within them I will plant my law …and they will know me, the least no less than the great.’   
As we approach Holy Week we become aware that Jesus in his own person travelled this searing route of personal responsibility. ‘He offered up prayer, aloud and in silent tears … and became for all who obey him the source of eternal salvation’ (Hebrews 5). He became the great individual, alone and abandoned on the cross, who walked the route of authentic human response to what was deepest within him. By so doing he opened the way for all humanity. He himself said, ‘unless a grain of wheat dies it remains a single gain. If it dies it yields a rich harvest.’ (John 12).
What we have in the passion and death of Jesus is the deeply truthful response of a human being to unspeakable evil. Captives in ISIS lands face death by beheading with little chance of escape. They don’t know what is happening. They have no means of appeal. They are totally powerless. Jesus has tasted this hopelessness and abandonment.
22 March 2015                                   Lent Sunday 5 B

Jeremiah 31:31-34                              Hebrews 5:7-9                                    John 12:20-33 

Friday 20 March 2015

LET US CUT HIM OFF

PRAYER MOMENT 


Saturday 21 March 2015


LET US CUT HIM OFF


Pause. Enter into the stillness of God within.


Reading: “I for my part was like a trustful lamb bing led to the slaughter-house, not knowing the schemds they were plotting against me, ‘Let us destroy the tree in its strength, let us cut him off from the land of the living, so that his name will be quickly forgotten.’” (Jeremiah 11:18-20)


Reflection. How often violence and death are used to destroy opposition! We will cut him or them off and that will be the end of it. Yet the seed of freedom, or truth, once sown cannot be destroyed. It will reappear. You cannot suppress such yearnings in the human heart. It cannot be ‘cut off.’ It is like parents trying to control how their children will develop. It can’t be done. An arrow once released from the bow has a life of its own.. Any idea that the Jews could control Jesus and his message by ‘cutting him off’ sounds ludicrous. It is a consoling thought that a force, a truth or a life giving message, once launched, cannot be stopped. It would be like trying to retrieve the rain falling from the heavens.  


Prayer. Lord, thank you for the Spirit you plant in our hearts, a Spirit that cannot be quietened; a spirit that always resurges anew. Amen.
davidharoldbarry@hotmail.com  













Thursday 19 March 2015

YES, YOU KNOW ME

PRAYER MOMENT 


Friday 20 March 2015


YES, YOU KNOW ME


Pause. Enter into the stillness of God within.


Reading: “Yes, you know me and you know where I come from.” (John 7:1 …30)


Reflection. It is just two weeks to Good Friday and the clouds are gathering. John uses powerful irony. “You know me.” They don’t. They don’t have a clue who he is. They have no idea what he is intent on doing. The people saw him as a great teacher, a miracle worker, a healer – attributes that we admire and many today see Jesus in this way and stop there. But as for any idea that he has come to enter into the depths of human suffering – of being trapped with no hope of escaping alive, like the captives of ISIS facing beheading today – any such idea is hiden from them. As we approach the climax of Lent we want to try to come to know this Lord who carries our burdens and goes right down into the hell of human wickedness.


Prayer. Lord, grant that we may know you in your passion and come to love you more and follow you. Amen.
davidharoldbarry@hotmail.com  













Wednesday 18 March 2015

JOSEPH, SON OF DAVID

PRAYER MOMENT 


Thursday 19 March 2015, St Joseph


JOSEPH, SON OF DAVID


Pause. Enter into the stillness of God within.


Reading: “He had made up his mind to divorce her informally when the angel of the Lord appeared to him in a dream and said, ‘Joseph, son of David, do not be afraid to take Mary home as your wife because she has conceived what is in her by the Holy Spirit.’” (Matt 1:18-21)


Reflection. If we detect within us an unease, when we hear the story of Mary conceiving her child without the help of a human father, it is quite natural. Yet the Church has held to this amazing story from the beginning. Matthew and Luke describe it in their own way and John places the origins of Jesus, the Word of God, before the ages. The dreams and stories of the first Joseph in Egypt prepares us for this announcement which the angel points too by calling the second Joseph, ‘son of David.’ This Joseph, whom we celebrate today, doesn’t open his mouth in the accounts we have but he witnesses eloquently to the mystery of God made flesh which is central to our faith.


Prayer. Lord, as we honour St Joseph today, help us to reverence the way you work in our lives too. Amen.
davidharoldbarry@hotmail.com  













Tuesday 17 March 2015

DOES A WOMAN FORGET?

PRAYER MOMENT 


Wednesday 18 March 2015


DOES A WOMAN FORGET?


Pause. Enter into the stillness of God within.


Reading: “For Sion was saying, ‘The Lord has abandoned me, the Lord has forgotten me.’ Does a woman forget her baby at the breast, or fail to cherish the son of her womb? Yet even if these forget, I will never forget you.” (Isaiah 49:8-15)


Reflection. The prophets called Israel to trust the God of the Covenant. The people felt so harassed by multiple disasters that they felt God had abandoned them. The test of faith is to cling to our commitments, our relationships, when the going gets tough. In fact, we become more alive, more human, to the extent that we face the challenges that beset us and do not turn away and say, ‘this is too much for me.’ People panic in the face of marriage prolems, relationships challenges and work difficulties. It is understandable and maybe sometimes unavoidable. But is it not true that when we stretch ourselves to believe, hope and trust, we open up something new in our being; undreamt of results that are deeply satisfying. 
            
Prayer. Lord, help us to be open to your consolation, your presence, especially in times of stress and challenge. You never abandon us. Amen.
davidharoldbarry@hotmail.com  













Monday 16 March 2015

DO YOU SEE?

PRAYER MOMENT 


Tuesday 17 March 2015, St Patrick’s Day


DO YOU SEE?


Pause. Enter into the stillness of God within.


Reading: “The stream had swollen and was now deep water, a river impossible to cross. He then said ‘Do you see, son of man?’” (Ezekiel 47:1-9)


Reflection. As we approach Easter the theme of baptism begins to appear. Through it we become one with Jesus in his life, death and resurrection. Ezekiel gives us an allegory of a river ‘impossible to cross’ to proclaim the abundance of its life giving water. The water will give life and all kinds of trees will grow on its bank and the leaves of the trees will be medinial for the nations. It is a poetic proclamation of the promise of life and fulfilment. But the big question is, ‘do you see?’ Am I able to grasp the hand of God in every activity of my day and every event in our world; to embrace the good and to suffer the evil – as Jesus did – for the ‘health of the nations?’   

            
Prayer. Lord, we rejoice in our union with you in baptism or in any other way in which we are one with you. May your life-giving presence transform us and our world. Amen.
davidharoldbarry@hotmail.com  













Sunday 15 March 2015

A NEW EARTH

PRAYER MOMENT 


Monday 16 March 2015


A NEW EARTH


Pause. Enter into the stillness of God within.


Reading: Thus says the Lord: “Now I create a new heaven and a new earth, and the past will not be remembered… Be glad and rejoice for ever and ever ….” (Isaiah 65 :17-21)


Reflection. In this fourth week of Lent our theme is optimism and anticipation of a joyful future where all will be renewed and fulfilled. The reading from Isaiah is coupled with an exerpt from John (4:43) where a royal official, a servant of the oppressive Herod, believes without seeing signs that his son will be healed by a word from Jesus. God will bring about this new creation through his believing community. We are his eyes and head and heart insofar as we are imbued with his Spirit. It is a moment to rejoice in all the efforts of men and women of all faiths and none who strive for justice and peace and to join our efforts with theirs in great confidence that God is working among us.   

            
Prayer. Lord, give us strength to lend our weight, wherever we are and whatever we do, to your great enterprise of bringing about a new heaven and a new earth. Amen.
davidharoldbarry@hotmail.com  













Saturday 14 March 2015

LET HIM GO UP!

Let him go up!
‘People are healed and become more human as they enter into real relationships with others.’ These are the words of Jean Vanier, the founder of communities for people with intellectual disabilities and those who live with them, who this week has been awarded the Templeton Prize. Jean is 86 now and has spent his life discovering, and helping others discover, ways of breaking down barriers between people – especially between the ‘strong’ and the ‘weak.’ Over the years he has developed a universal heart that includes all people and longs to see people embrace and listen to each other.
He learnt this the hard way, by deciding to open a house and welcome two profoundly intellectually handicapped people to live with him. At first he thought he was helping them but he soon discovered that they were doing far more for him. He had been in the navy and a university lecturer and was competent in practical and academic matters. But he says he was impoverished in the ways of the heart. His two companions opened up in him whole areas of his being that he had kept hidden and of which he was frightened. He discovered he had the potential for hatred and violence and Raphaël and Philippe, his companions, revealed to him his own darkness. They did this not in words but in responding to his offer of friendship, of relationship, by being blunt, honest and open, things that were natural for them.
As his work grew and people came to join him and then found other communities, he helped them to come in touch with their own suppressed inner selves. The result was an inner freedom and an ability to relate to people whom otherwise they would have shunned. Jean believes this is a simple message that can break down barriers between ‘enemies’ – be they Muslims and Christians, rich and poor, healthy and sick and so forth; all the divisions we know exist in our world.
The Jews experienced this in a way. They were in desolation in exile, especially when they realised they had blown it and it was their own fault that calamity had come on them. God saw their misery and, through the pagan king Cyrus, restored them to their inheritance. Cyrus says, ‘God has ordered me to build him a temple in Jerusalem and whoever there is among you of his people, let him go up and build it!’ To ‘go up’ is to go from where I am now to another place. It is to leave a place that is familiar and go to somewhere new with all the anxiety that might involve. That was what Jean did when he started living with Raphaël and Philippe.
Jesus’ whole life was a ‘going up.’ Going up to Jerusalem was not just an ordinary journey. Jerusalem was the place where he would achieve his purpose. It was there that he was ‘lifted up’ on the cross so that ‘everyone who believes may have life.’ We go up with him every time we rise and move from our familiar secure home and go out to others who are different from us. This is the message of Lent and Easter. It is the message of Jean Vanier and it is the message that gives each of us new life.
15 March 2015                                   Lent Sunday 4 B

2 Chronicles 36:14-23                                    Ephesians 2:4-10                                John 3:14-21    

Friday 13 March 2015

WE SHALL LIVE IN HIS PRESENCE

PRAYER MOMENT 


Saturday 14 March 2015


WE SHALL LIVE IN HIS PRESENCE


Pause. Enter into the stillness of God within.


Reading: “He has torn us to pieces but he will heal us; he hs struck us down but he will bandage our wounds. After a day or two he will bring us to life; on the third day he will raise us and we shall live in his presence.” (Hosea 5:15-6:6)


Reflection. Hosea oscillates between sharp reproofs – ‘your love is like a morning cloud, like the dew that quickly disappears’ – and a firm message of healing and hope. And we know that our devotion can be fickle; we are good at going to church and saying prayers but we struggle to build sound relationships, especially with the poor and lonely. Jesus tells a story about a Pharisee, who was full of himself and all his good deeds but he dispised the poor, and a tax collector who knows he is a compromiser and he just burys his head in his hands and asks for mercy and healing. On the second anniversary of Pope Francis’ election we can renew our desire to build sound relationships with those to whom we are not naturally drawn.

            
Prayer. Lord, may our love be more than a morning cloud; may we reach out to those who are poor and ‘on the margins.’ Amen.
davidharoldbarry@hotmail.com  













Thursday 12 March 2015

THE FRAGRANCE OF LEBANON

PRAYER MOMENT 


Friday 13 March 2015, second anniversary of Pope Francis’ election.


THE FRAGRANCE OF LEBANON


Pause. Enter into the stillness of God within.


Reading: “I will love them with all my heart for my anger has turned from them. I will fall like dew on Israel … and she shall have the fragrance of Lebanon.” (Hosea 14:2-10)


Reflection. In these poetic words the prophet ends his indictment of Israel with a promise for the future. Pleasant sights and sounds and smells delight the heart of the pilgrim and here fragrance is invoked to lift the hearts of the weary. The central message is God’s love. ‘I will love them with all my heart.’ And this is taken up in today’s gospel (Mark 12: 28ff) which proclaims the response of Israel and of all the followers of Jesus to ‘love God with all your heart and your neighbour as your self.’ This is the basic Lenten message; to love. Love breaks down barriers between different social classes, tribes, religions and recognises that everyone is a human being. We share a common origin and a common destiny.  

            
Prayer. Lord, teach us to love you with all our heart and to love one another, especially those we are not naturally drawn to. Amen.
davidharoldbarry@hotmail.com  













Wednesday 11 March 2015

THE WAY I MARK OUT FOR YOU

PRAYER MOMENT 


Thursday 12 March 2015


THE WAY I MARK OUT FOR YOU


Pause. Enter into the stillness of God within.


Reading: “Listen to my voice, then I will be your God and you shall be my people. Follow right to the end the way that I mark out of you, and you will prosper.” (Jeremiah 7:23-28)


Reflection. Our readings today centre on the stubbornness of the people, ‘they will not listen.’ ‘The kingdom of God has overtaken you’ but you turn your back on it. But there is also the contrary theme that if you do follow ‘the way’ – the word used by the early Christians for their new life – you will prosper. The way marked out for each of us is different but it is good to be clear about ‘my way’, how I see my life, my relationships, my work (even if retired) and my personal interior life of prayer from which flows everything I do. What is this way that Jesus has given me? Do I rejoice to follow this way ‘to the end’?    

            
Prayer. Lord, give me confidence in ‘my way’ – the way you show me. Help me to root my life there in you. Amen.
davidharoldbarry@hotmail.com  













Tuesday 10 March 2015

WHEN THEY COME TO KNOW

PRAYER MOMENT 


Wednesday 11 March 2015


WHEN THEY COME TO KNOW


Pause. Enter into the stillness of God within.


Reading: “When (the nations) come to know of all these laws they will exclaim; ‘No other people is as wise and prudent as this great nation.’” (Deut 4:5-9)


Reflection. The task of the people of Israel was not simple to glory in their special calling and say, ‘we are number one!’ No, they were given their role in order to give an opening to the entry of God into his creation. They were not there for themselves but for others. And it is the same for us today. Pope Francis never tires of saying, ‘the Church does not exist for itself.’ No, it exists in order to be the salt of the earth, the light of the world. This dimension of my day, that I am here not just for myself, has to colour everything I do. We live in an inward looking age where people are driven by the desire to satisfy their personal needs. That is only OK so long as it does not conflict with the wider plan of God for all people, which I commit myself to in Baptism.

            
Prayer. Lord, teach me what it means to pursue my own goals as part of your great plan for the ‘saving of the nations.’ Amen.
davidharoldbarry@hotmail.com  













Monday 9 March 2015

A CONTRITE SPIRIT

PRAYER MOMENT 


Tuesday 10 March 2015


A CONTRITE SPIRIT


Pause. Enter into the stillness of God within.


Reading: “We have no sacrifice, no oblation to win your favour. But may the contrite soul, the humbled spirit, be acceptable to you.” (Daniel 3:34 -43)


Reflection. Both the whole sweep of Israel’s history and the individual segments of it present us with sharp metaphors, parables, for our own experience. Israel in Babylon reaches its lowest point. They have ‘no leader, no prophet, no prince, no holocaust, …’ They have no one but themselves and their misery. And at this point they realise that their relationship with God cannot rest on governments or religious practices. It has to be interior – a deeply personal conversion. I have just looked up the meaning of ‘contrition.’ It means ‘with rubbing.’ You can’t clean a pot without rubbing. And that goes for a child at bath time! And we can’t rely on external practices in Lent. Some interior rubbing is required.   

            
Prayer. Lord, help us to engage with evil in ourselves and in the world. Show us how ‘to rub’ so that we come to purity of heart. Amen.
davidharoldbarry@hotmail.com  













Sunday 8 March 2015

A LITTLE GIRL

PRAYER MOMENT 


Monday 9 March 2015


A LITTLE GIRL


Pause. Enter into the stillness of God within.


Reading: “On one of their raids the Arameans had carried off from the land of Israel a little girl who had become the servant of Naaman’s wife. She said to her mistress, ‘if only my master would pproach the prophet of Samaria.’” (2 Kings 5:1-15)


Reflection. Naaman was a top army man in the service of the king but he had the humility to listen to the words of a small slave girl. That in itself is extraordinary. One thing leads to another and he is cured of his leprosy. It is a lesson for women’s day and for all days: listening, keeping an ear open to messages from the most unexpected quarters. If we could learn to listen! To listen to our spouses, the people we live with, the ‘little people’ in our world and to our own heart. It sounds so simple but we know it challenges us as it may call us to change. Jesus remembered the story of Naaman and Elisha which he had heard as a child. It touchd him and it fitted so well with his own humility of heart.

            
Prayer. Lord, give us a humble heart to listen to messages that come to us every moment and act on them. Amen.  













Saturday 7 March 2015

WHO MAKES THE DECISIONS?

WHO MAKES THE DECISIONS?
8 March is the 107th International Women’s Day. Changing traditional default positions about women’s place in society is a slow process. Men will say they respect and love their women folk but their place is in the home. It is natural and has always been like that. Unconsciously, that is, without reflecting, most men see themselves as the decision makers, the head of the family, and they will quote passages from the holy books of their religion to support their attitude.
But for 107 years and more women have been asking questions: Why is this so? Should it be like this?  And they have gone on to demand change. The UK considers itself an enlightened country but it took a mighty struggle for women to achieve the right to vote. More than a hundred years ago a woman stepped out in front of a race horse belonging to the king in a protest to achieve the vote for women and she was trampled to death. The next day the press called her act stupid and as proving that women should not be trusted with the vote.
But for a hundred years women have edged forward, achieving some victories and losing others. There are more women now in high positions in politics, law, business and so forth. The Church of England has just ordained its first woman bishop. Part of the problem, I suspect, is that many men - and women – believe that it is ‘natural’ that men and women have different functions in society. Men are ‘hunters’ with all the modern equivalents of that word, while women are nurturers. I know a woman who has become a ‘hunter’ – she got a job in a foreign country, bought a house and a car and raised the kids. Her husband feels marginalised. He feels no longer a man.
So we still have unfinished business; how to balance the idea of equality with difference. It should not be fudged. We cannot just say those with traditional views on women are backward. Perhaps they are not convinced. We don’t have all the answers – yet. But one guiding principle could be, ‘Who makes the decisions?’ Mary McEleese, the former President of Ireland, asked this question when someone was listing the progress in women’s participation in Vatican commissions and committees. Yes, they are there, but does their presence extend to real influence?
Jesus angrily drove the traders out of the temple saying, ‘Stop turning my Father’s house into a market.’ ‘My Father’s house’? We are told that he was referring to his body and we know the church understands his body as the whole communion of believers. So the call for us is to respect that community in which everyone is ‘a first born.’ Women make up half the human race and are found in every culture and religion. If men and women grow in mutual respect,  listening and communion we will be making a start in building the Father’s house so that it is on earth what it is in heaven.   
8 March 2015                         Sunday 3B of Lent

Exodus 20:1-17                      1 Corinthians 1:22-25                        John 2:13-25    

Friday 6 March 2015

HE CAME TO HIS SENSES

PRAYER MOMENT 


Saturday 7 March 2015


HE CAME TO HIS SENSES


Pause. Enter into the stillness of God within.


Reading: “Then he came to his senses and said, ‘How many of my father’s paid servants have more food than they want and here am I dying of hunger! I will arise and go to my father.” (Luke 13:11-32)


Reflection. The story of the lost (prodigal) son is a capsule of the gospel. It contains the reaction of a person who hears the words in the opening of Mark, ‘Repent, change your mind, believe the good news!’ This person represents all who have eyes only for what ‘the world’ offers and are intent on simply having a good time. He or she avoids looking inwards until a time when catastrophe strikes. This seems to be our experience: suffering, from outside or within, from war or from depression for example, forces us to look inside. What is my attitude? What can I do to change it if it needs changing? We have the impression that the younger brother in the story was twice the man at the end than he was at the beginning.

            
Prayer. Lord, open our hearts and minds to see how we can open the door to you during this season when you knock. Amen.  













Thursday 5 March 2015

LET US KILL HIM

PRAYER MOMENT 


Friday 6 March 2015


LET US KILL HIM


Pause. Enter into the stillness of God within.


Reading: “This is the heir. Come on, let us kill him and take over the inheritance. So they seized him and threw him out of the vineyard and killed him.” (Matt 21:33-46)


Reflection. On this Friday, as on other Fridays in Lent, we have echoes of Good Friday: the response of the Jewish leaders, of other leaders throughout history and of ordinary individuals who choose to kill to get their way. It is the way human beings, from the days of Cain and Abel, have solved their problems. And it is still with us today in Iraq and Nigeria and other places. To kill is to demean ourselves; it is to reject hope of reconciliation, to reject communion with others. Twenty million were killed in World War I a hundred years ago. It was a slaughter of young people because their elders could not rise to the challenge of reconciling diverse interests. And so we continue to this day.

            
Prayer. Lord, long ago you gave us the command, ‘you shall not kill.’ But we go on killing. Open our eyes to the thoughts of vengeance and hate that lurk wthin us and help us to respect and accept one another. Amen.  













Wednesday 4 March 2015

A GREAT GULF

PRAYER MOMENT 


Thursday 5 March 2015


A GREAT GULF


Pause. Enter into the stillness of God within.


Reading: “But that is not all: between us and you a great gulf has been fixed, to stop anyone, if he wanted to, crossing from our side to yours, and to stop anyone from your side to ours.” (Luke 16:19-31)


Reflection. These are devastatingly final words. After death there is no possibility of change. The time for decisions is over. We have made them and now we live their consequences for ever. Jesus’ parable of the rich man and Lazarus is one of his sharpest wake up calls to the Jewish leaders. But, seemingly, like so many other calls to them it made no impression. We comfort ourselves that it makes an impression on us. But we must beware. The gulf runs right through us. On one side is our generous faith; on the other our dark compulsions which we cling to, claiming they are essential for our comfort. The exciting thing is that we are alive. The gulf is not uncrossable!   

        
Prayer. Lord, make us attentive to the hidden compulsions in our life, the things we say are just part of us. Give us the courage this Lent to look at them and heed your call to conversion. Amen.  













Tuesday 3 March 2015

HANDED OVER

PRAYER MOMENT 


Wednesday 4 March 2015


HANDED OVER


Pause. Enter into the stillness of God within.


Reading: “Now we are going to Jerusalem , and the Son of Man is about to be handed over to the chief priests and scribes.” (Matthew 20:17-28)


Reflection. What a deeply painful phrase this ‘handed over’ is when we know all that happened in Jerusalem. It is done to Jesus but he does not flinch or run away. He knows that this entering into human sorrow and tragedy is the way to conquer and release men and women from their shackles. Hannah had ‘handed over’ her only son, Samuel, to the Lord (1 Sam 1:28) in an astonishing act of faith reminiscent of Mary’s ‘let it be done to me.’ What does it mean, to hand over my life to God? This is the calling of all followers of Jesus. Yet we know that we keep a deadly hold, as Ruth Burrows often says, over our own lives. It just seems too much to ask, to hand ourselves over to God.  

        
Prayer. Lord, you said, ‘anyone who loses his life will find it.’ Teach us what these words mean and help us to stretch out towards you. Amen.  












Monday 2 March 2015

SEARCH FOR JUSTICE

PRAYER MOMENT 


Tuesday 3 March 2015


SEARCH FOR JUSTICE


Pause. Enter into the stillness of God within.


Reading: “Cease to do evil. Learn to do good, search for justice, help the oppressed, be just to the orphan, plead for the widow.” (Isaiah 1:10 …20)


Reflection. The Lenten tripod – fasting, prayer and giving alms – call us to live rather than just exist. The three have their literal meanings, what the words mean, but they also signify three movements: inwards, stillness and outwards. ‘Fasting’ is any activity reflecting on my life and seeing where I have to cut back; food maybe, but also gossiping, holding grudges or wasting time. Prayer is that stillness where I come as totally as I can before God and hear his Spirit in my heart. And giving alms is that outward movement towards others: giving money maybe, but also stretching out to those in pain of body (the sick) or the spirit (the lonely, the troubled, the unwelcomed). Even in Isaiah’s time ‘doing good’ primarily meant ‘seeking justice,’ doing my inner work so that I become a person for others.

        
Prayer. God, our Lord, help us the seek you within so that we may find the courage and imagination to move out to our brothers and sisters with compassion and love. Amen.  












Sunday 1 March 2015

THE LOOK OF SHAME

PRAYER MOMENT 


Monday 2 March 2015


THE LOOK OF SHAME


Pause. Enter into the stillness of God within.


Reading: “Integrity, Lord, is yours; ours the look of shame we wear today, we, the people of Judah, the citizens of Jerusalem, the whole of Israel, near and far away, in every country where you have dispersed us because of the treason we have committed against you.” (Daniel 9:4-10)


Reflection. In their exile the Jews had plenty of time to reflect. They came to realise that they had been offered prosperity and happiness in the promised land but, when they got there, they had squandered the gifts and opportunities they were given. Now they saw the results. We can wrench this experience into the present and, during Lent, reflect on the gifts and opportunities we are offered today. It can be painful to see how we have used them. And a healthy dose of shame in Lent can open our eyes. At the same time let us not exaggerate our failures. Probably, if you are reading this, you are a person who is trying to do your best. We are called to be grateful too for all that we have been able to do with the gifts we have receiuved.   

        
Prayer. Lord, during this time, help us to know ourselves better; to rejoice in what we are able to do and have a healthy sorrow for our compromises with the truth. Amen.