Sunday 31 December 2017

PRAYER PAUSE


Monday 1 January 2018, Mary, Mother of God


SHINE ON YOU


Enter into the stillness of God within.


Reading: “May the Lord let his face shine on you and be gracious to you!” (Numbers 6:22-27)



Reflection. There is something cleansing about passing from the old year to the new. The Secretary General of the United Nations gave poor marks to our performance last year. “We have regressed.” And surveying the world of 2017 it is easy to see what he means. But now we have a New Year and new hope and a new beginning. Can we let the Lord’s face shine on our world and our families, communities and personal lives? Can we let his look penetrate us as it penetrated Peter when he denied him three times “and the Lord turned and looked at Peter.” It was a look that plunged Peter into sorrow – and hope. There was no judgement in that look – just love and forgiveness. Can our world receive that look? Eight days after Christmas we think of Mary, that beautifull woman who received the gaze of God and accepted his will as her calling.


Prayer. Mary, Mother of God, pray for us that we may receive, the loving look of our Father and let it penetrate our being. Amen.



































Saturday 30 December 2017

HOTEL FOR REFUGEES

HOTEL FOR REFUGEES
In Ballaghaderreen (meaning, ‘the path by the little oak wood’), a town in the west of Ireland the people have opened their doors and their hearts to refugees fleeing the war in Syria. A town of 1,800, it had no experience of immigration but plenty of emigration. Like the country as a whole, they suffered the famine in the 1840s, land confiscations, unemployment and general hardship associated with the long British occupation. And when they did emigrate they found a mixed welcome wherever they went. “No Blacks, No Dogs, No Irish” was a sign seen on hostel doors where they sought lodging in Britain as late as the 1950s. Life in Ballaghaderreen is much better now but they haven’t forgotten.
But still, it was risky for the government to take over a disused luxury hotel in the town and make it available to the refugees. Culture, language and religion seemed an unbridgeable divide between the immigrants and their hosts. But a recent (7 November) BBC1 documentary has shown a “breaking down of the barriers” (Eph 2:14) as the locals rose to the moment and gave the Syrians a warm welcome. One scene shows Mary, a past middle age owner of a haberdashery, welcoming a young Syrian man and the conversation between them. Mary was intent on building bridges – not walls.
And the report shows the Irish found their faith to be the resource that helped them open their town to the strangers. And the Syrians responded drawing on their Muslim faith to appreciate the local Catholic church and visit it to pray there. When Jesus was told his relatives wanted to see him he turned to his disciples and said, “Who is my mother and brother?” And he stretched out his hand to those close by and said, “Anyone who does the will of my Father is my brother and sister and mother” (Matt12:48).  That’s Ballaghaderreen for you!
And this is to the point as we celebrate the feast of the Holy Family on the last day of 2017. Jesus, Mary and Joseph, snug in a little house in Nazareth with a carpentry shop in the yard, is not what we are celebrating. It is the “beyond” of the scene that we contemplate. We are not looking at a nuclear family content and self-contained in their comfort. Joseph has gone beyond his culture which expected him to divorce his wife when he found she was pregnant. Mary has gone beyond the normal understanding of conception in saying, “let it be done to me,” and, above all, Jesus, the Word of God, has gone far beyond the expectation of Israel in “pitching his tent among us” and being born like us in all things.
It is this “beyond” that captures our attention. The people of Ballaghaderreen went beyond what might have been reasonably expected in the circumstances. They have shown the Trumps of this world a path, a powerful sign - and there is a bit of Trump in all of us.
31 December 2017                              The Holy Family
Sirach 3:2 … 14                                   Colossians 3:12-21                   Luke 2:22-40


Friday 29 December 2017

THIS PASSING WORLD

PRAYER PAUSE


Saturday 30 December 2017


THIS PASSING WORLD


Enter into the stillness of God within.


Reading: “The world and its desires are passing away, but those who do the will of God live for ever..”  (1 John 2:12-17)



Reflection. I don’t like this section of John’s first letter. It seems to be a collection of disjointed ideas. But, in these last days of the year, it – together with the gospel mention of Anna – describes the passing away of life as we know it. Old people diminish and die and yet we know we are describing their bodily life – not their existence which is not the same as their body. Anna is 84 (Luke 2:36-40) and looks forward to the “deliverance of Jerusalem” – something that was not a political agenda. She appears for a moment and then disappears, together with all those, we included, who are “passing” But the promise, as the year ends, is of a life that endures and blossoms for ever.  


Prayer. Lord, may we deepen our longing for what endures for ever and not get too caught up in what is passing by. Amen.



































Thursday 28 December 2017

THE NIGHT IS OVER

PRAYER PAUSE


Friday 29 December 2017, Thomas รก Becket


THE NIGHT IS OVER


Enter into the stillness of God within.


Reading: “The night is over and the real light is already shining..”  (1 John 2:3-11)



Reflection. The Old Testament book of Qoheleth saw all as “futiulity and chasing after the wind” (4:4). It is a pessimistic treatise with the recurring refrain, “All is vanity!” And indeed life is monotonous if one has no other perspective except “There is nothing new under the sun” (1:9). Christmas has changed all that and the early Church knew it. There was a lightness in their step when the disciples returned from Emmaus to Jerusalem. “The real light is shining.” But, like our constant companion, the sun, that light has to battle to seek out the corners of my own life, and the life we all share in our world, which are still covered by the “shadow of darkness” – a darkness dispersed on Christmas night (Isaiah 9:2).


Prayer. Lord, help us to allow your light to shine in the “encircling gloom”. May we welcome its piercing rays as it shows up the recesses where we hide from truth. Amen.



































Wednesday 27 December 2017

WEEPING FOR HER CHILDREN

PRAYER PAUSE


Thursday 28 December 2017, The Holy Innocents


WEEPING FOR HER CHILDREN


Enter into the stillness of God within.


Reading: “A voice was heard … it was Rachel weeping for her children.”  (Matt 4:13-18)



Reflection. I met two year old Jane last Sunday. She was born in prison and is still there, accompanying her mother who is serving her sentence. Jane knows no other home but she is one of the lucky ones. She is surrounded by love. There are millions of innocent children in our world caught up in wars, migrations, famines, cyclones and injustices. Many lose their lives. And then there are those who die before they are born – their mothers either caught in the anguish of abortion or out of ignorance aborting their child simply because he or she is “unwanted.” This is a unique feast today when we remember all these children and we pause to consider that in the heart of God each of them is loved and held. This feast celebrates their unconscious witness to Jesus, who migrated to escape Herod. They are are martyrs too and they too are purified – all unknowing – in the blood of Jesus (1 John 1:5-2:2).  


Prayer. Lord, we pray for the countless children all over the world caught up in the consequences of disasters and injustices. May we all move forward to remove the causes of so much pain and build a world more in the image of you who made us. Amen.



































Tuesday 26 December 2017

WE HAVE TOUCHED

PRAYER PAUSE  (At the moment our internet sometimes works and other times doesn’t!)


Wednesday 27 December 2017, John


WE HAVE TOUCHED


Enter into the stillness of God within.


Reading: “Something which has existed from the beginning, that we have heard, and we have seen with our own eyes; that we have watched and touched with our hands: the Word who is life.”  (1 John 1:1-4)



Reflection. John, the last of the gospel writers, the one who had pondered the mystery for decades before he wrote, behons his letter in awe at what he had witnessed: God living among us whom we saw, heard and touched. The reality of it penetrates deeper and deeper and it changes everything. I must rush now but that in brief is Christmas.


Prayer. Lord, may we grow in wonder at your presence among us. Amen.



































Monday 25 December 2017

INFURIATED AT WHAT HE SAID

PRAYER PAUSE  (At the moment our internet sometimes works and other times doesn’t!)


Tuesday 26 December 2017, Stephen


INFURIATED AT WHAT HE SAID


Enter into the stillness of God within.


Reading: “They were infuriated when they heard what he said, and ground their teeth at him.”  (Acts 6:8-10, 7:54-59)



Reflection. The birth of Jesus immediately leads into the birth of the Church. “There was no room at the inn” immediately leads into there being no room in the hearts of some of  the Jewish leaders for Stephen’s message about Jesus. “You are always resisting the Holy Spirit,” he says to them (Acts 7:51). In the clash the “strong” crush Stephen and he is killed. Luke draws many parallels with the death of Jesus, which was the logical outcome of his birth and taking on our human life. As  with Jesus, there is a trial before the High Priest and at the moment of his death Stephen repeats the words of Jesus of commending his spirit to God and forgiving his murderers.


Prayer. Lord, through your birth and journey with us, help us to struggle against the evil within us and in the world. Amen.



































Saturday 23 December 2017

AS DEW IN APRIL

AS DEW IN APRIL
There is a six hundred year old English carol that likens God’s coming into the world in our flesh and blood to dew falling on the grass. You wake up in the morning and discover a glistening cover of damp moisture making everything shine. Where it comes from you do not know. It makes a silent appearance and all is changed.
He came all so still
Where his mother was,
As dew in April
That falleth on the grass.

Luke has the most developed story of Jesus’ birth and it is striking that hardly anyone knows what is happening. It is all “so still” and silent. Mary visits her cousin Elizabeth “in the hill country of Judah” and they rejoice over the news but who else knows? Christians have pondered for centuries the silence and obscurity of events that have changed and are changing the story of humanity.
And yet the transformation today is as hidden as it was then. Jesus liked the image of yeast which a woman mixes with flour (Mt 13:33) and many of his other parables spoken of silent change. Extraordinary efforts are taking place in countless places to respond to the crises of our time. Centuries ago war and famine in Yemen would have passed unnoticed by the outside world. Today it is the deep concern of many world bodies trying to stop the war and relieve the suffering. But their work does not hit the headlines.
And there are many other issues in many other places, but everywhere there is a response. People work long hours unnoticed to address them. When we consider human rights we realise the progress that has been made since the middle of the last century. It is astonishing. Everywhere people are challenging governments, multinational companies and private individuals. Change is unstoppable.
We feel the weight of what it is to be human: the lies, distortions, compromises and selfishness. Yet a battle is raging between the best in human nature and the worst. The little child who was born in Bethlehem has really “brought fire on the earth” and it is burning (Lk 12:49).     
Christmas 2017

Isaiah 9:2-27                  Titus 2:11-14                           Luke 2:1-14

Friday 22 December 2017

SEND ELIJAH BEFORE MY DAY COMES

PRAYER PAUSE  


Saturday 23 December 2017


SEND ELIJAH BEFORE MY DAY COMES


Enter into the stillness of God within.


Reading: “Know that I am going to send you Elijah the prophet before my day comes, that great and terrible day.”  (Malachy 3: 1 … 24)



Reflection. Israel expected Elijah to return to prepare the way of the Messiah. John the Baptist was that Elijah although curiously he denies it in John’s gospel (1:21), preferring to be known simply as the voice that would die away in the desert and leave only the Word. John the Baptist has a central role in announcing Jesus – a role which every Christian has in the witness of their life. But Elijah was not the only one who would return. Jesus too will return at the completion of history to gather together the people of God into the kingdom of the Father. That day is the one we are looking to and the whole task of political, economic, social and cultural life is to listen to the voice of the Spirit, whether we recognise it as such or not, for the attainment of that day.


Prayer. Lord, as we celebrate your birth among us, may we come to know you more and may our love give us the energy to follow your way so that your kingdom may come in the world. Amen.



































Thursday 21 December 2017

HIS MERCY REACHES FROM AGE TO AGE

PRAYER PAUSE  


Friday 22 December 2017


HIS MERCY REACHES FROM AGE TO AGE


Enter into the stillness of God within.


Reading: “Holy is his name, and his mercy reaches from age to age for those who fear him.”  (Luke 1:46-56)



Reflection. Hesed is the Hebrew word meaning ‘loyal love’. It expresses the tender enduring relationship God has for his people Israel and by extension for all his people. It is also translated as ‘mercy’, ‘compassion’ and so forth. Here it is on the lips of Mary as she ponders the astonishing intervention of God in her life. She is to bear a son who will be Son of God and son of David. Her joy breaks out in this song the church sings every day: Magnificat, ‘my soul glorifies the Lord.’ It echoes, almost word for word, the song of Hannah, the mother of Samuel, at the boy’s birth when she had been barren for so long (1 Sam 1:24-28). And the word applies today to God’s enduring love for us in all our turmoil. In its technical meaning it applies to treaty obligations: God has hesed for us, And on our part we are to have hesed for God.


Prayer. Lord, may we open our hearts to receive your hesed. Have hesed too, on your people in Yemen and other places where people are dying and suffering so much. Amen.



































THE SEASON OF GLAD SONGS

PRAYER PAUSE  


Thursday 21 December 2017


THE SEASON OF GLAD SONGS


Enter into the stillness of God within.


Reading: “The flowers appear on the earth. The season of glad songs has come, the cooing of the turtle dove is heard in our land.”  (Song of Songs 2:8-14)



Reflection. Our two readings today are full of anticipatory joy. Is it not a matter of astonishment that the Song of Songs found its way into our sober Bible? The song is full of joy and yearning for love’s fulfilment. Then we have Mary’s visit to Elizabeth (Luke 1:39). She was so excited she wanted to tell someone. The two women were among the first human beings to know God’s plan. And they really rejoiced. Elizabeth understood Mary’s wholehearted faith: “Blessed is she who believed the promise!” That echoes Abraham’s faith at the beginning of Israel’s story.


Prayer. Lord, sometimes our faith grows dim and circumstances cast a cloud over us, Help all of us to believe in your promise and not lose our way. Amen.



































Tuesday 19 December 2017

LET IT BE DONE

PRAYER PAUSE  


Wednesday 20 December 2017


LET IT BE DONE


Enter into the stillness of God within.


Reading: Let what you have said be done to me.”  (Luke 1:36-48)



Reflection. Our pair of texts today are those of 25 March, the Annunciation. They recall the moment when God invited Mary to stretch her heart, her imagination, so as to welcome his astonishing plan. That plan was something that Mary received: she did not think it up herself. It was totally God’s doing: he reaches out to those able to receive him and he stretches their hearts so that their capacity for him grows and grows. In these days before Christmas we recall that remnant of Israel – Zachariah, Elizabeth, Joseph and especially Mary – who were able to receive the plan, some falteringly, others wholeheartedly.


Prayer. Lord, help us to reeive, with all our hearts, your coming into our hearts, our families, our world. Amen.



































Monday 18 December 2017

BEGIN TO RESCUE

PRAYER PAUSE  


Tuesday 19 December 2017


BEGIN TO RESCUE


Enter into the stillness of God within.


Reading: It is Samson who will begin to rescue Israel from the power of the Philistines.”  (Judges 13:2 …25)



Reflection. In the run up to Christmas we have a series of pairs of texts. Today the birth of Samson is announced together with the birth of John the Baptist. Samson was pretty violent and slaughtered the Philistines with the jaw bone of an ass. John used violent language but no more. Jesus used the language of the Beatitudes, appealing to the best in human nature. We have come a long way in how we deal with one another. Violence is still with us – most recently in yet another terrible story in the Congo. But more and more people are talking – about climate change, about Iran and even about North Korea. We have still a long way to go and Samson’s method still has many adherents. But the world is a far better place today than it was on that first Christmas night.


Prayer. Lord, may we move forward, Christmas by Christmas, to a world of acceptance and celebration of our differences. May we move further and further away from the paths of violence. Amen.



































Sunday 17 December 2017

FOUND TO BE WITH CHILD

PRAYER PAUSE  


Monday 18 December 2017


FOUND TO BE WITH CHILD


Enter into the stillness of God within.


Reading: His mother Mary was bethrothed to Joseph, but before they came to live together she was found to be with child through the Holy Spirit.”  (Matthew 1:18-24)



Reflection. Matthew states the facts without elaboration. We then hold those facts with wonder, shaping our own meditation round them. The Nicene Creed, 300 years later, would be equally brief; “born eternally of the father, God from God … of one Being with the Father.” We try to hold on to the fact: God has come to live with us, be one of us, share our life, struggles, defeats, death. And he does this because we are his; he loves us. Like any parent he wants us to grow, to blossom, to be successful, to enjoythe fullness of life. We call it Christmas. God has prepared everything for us for this feast we call life. We come to ponder, adore and respond.


Prayer. Lord, we ponder this astonishing moment. Help us to absorb the music you play in our hearts. May we be filled with joy and energy to respond. Amen.



































Saturday 16 December 2017

GIVEN TO ME

GIVEN TO ME
In the new life that is coming there are a number of scenes from the past that I would like to see replayed – perhaps on a heavenly U Tube! One is the moment that Napoleon discovered his genius. Another goes further back to when humans invented the wheel, and, even earlier, when they discovered fire. Our story is a continuous discovery of gift. We say we imagined things, we discovered things and we invented things. In a way we did. But, in fact, everything is gift.
As we approach Christmas this comes more sharply into focus. Supermarkets like SHOPRITE highjack the C word to get us to buy each other gifts. Yet the event of Christmas is the greatest of all gifts: God coming to dwell among us to give us the fullness of life. This is not just a trite saying. St Irenaeus, drawing on the opening to the letter to the Ephesians, especially verse 10, loves the idea of Jesus “recapitulating” all things. He lived all the experiences of being human, including all the pain of rejection, suffering and death. And, in his rising from the dead, he led the way into the fullness of being human, which is to be divine.
This is the gift of Christmas: Jesus. God has given himself to us and given us the capacity to give ourselves for others. We do this through the variety of gifts that we each have.
The spirit of the Lord has been given to me, for he has anointed me. He has sent me to bring the good news to the poor and bind up hearts that are broken.  (Isaiah 61:1)
“Given to me.” Each one of us can hear these words. They applied to Israel. They applied to Jesus. They applied to the prophets. And they apply to me. We all, without exception, are a gift and have gifts. I have often spoken of Innocente, a young girl in Ivory Coast who was severely handicapped mentally and physically. Her only gift was to smile at those who spent time with her. And what a smile! No one gave her the Nobel Peace prize but she opened a door into another world with her smile and gave comfort to many a weary visitor.
Recently I read an ancient (1947!) Christmas homily by Fr Werenfried. “The roads to Bethlehem were crowded with people hurrying to the City of David. The rich pushed on ahead knowing there was limited accommodation and they snapped up all the available rooms. There was no room for Mary and Joseph was at his wits end. Lonely and forgotten they wandered forlornly among the crowds … Nothing much has changed. Mary and Joseph in their thousands still wander the roads of our world. People close their doors on the Giver of life and his gifts lie unopened at their threshold.
17 December 2017                  Sunday 3 B of Advent

Isaiah 61:1…11                                   1 Thessalonians 5:16-24                      John 1:6-8,19-28 

Friday 15 December 2017

CHARIOT OF FIRE

PRAYER PAUSE  


Saturday 16 December 2017


CHARIOT OF FIRE


Enter into the stillness of God within.



Reading: Elijah was “taken up in the whirlwind of fire, in a chariot of fiery horses; designated in the prophesies of doom to allay God’s wrath before the fury breaks..”  (Sirah 48:1…11)




Reflection. Moses gave the law; Elijah called Israel to follow it. He provoked them to decide: are you for or against? And now John the Baptist does the same: ‘Israel, will you receive the Messiah or will you reject him?’ And the question echoes down to us today. Are we for or against? There needs to be a decision – whole hearted with a love expressed in action. Advent, once again, calls us to this. It is a blessed time.


Prayer. Lord, may we deepen our commitment and our love this Advent time! May we be people who witness to the promise! Amen.



































Thursday 14 December 2017

YOU WOULDN’T DANCE

PRAYER PAUSE  


Friday 15 December 2017


YOU WOULDN’T DANCE


Enter into the stillness of God within.



Reading: “We played the pipes for you, and you wouldn’t dance.”  (Matthew 11:16-19)




Reflection. Jesus lamented the failure of his contemporaries to understand “their moment”. “Jerusalem, Jerusalem, how often have I longed to gather you …” (Matt 23:37). It is a sad business when we miss an opportunity. We all have regrets. Sometimes there is a touch of pride in this regretting. Someone like me shouldn’t have missed that! How could I? Etc. It is good to accept the reality of our limitations. It helps our humility. There I go again! And at the same time I persevere in ever trying to respond to the moments when they come.


Prayer. Lord, you teach us to watch; to be awake and alert. Help us to notice when you knock on our door. Amen.



































Wednesday 13 December 2017

PLANTING CEDARS

PRAYER PAUSE  


Thursday 14 December 2017, St John of the Cross


PLANTING CEDARS


Enter into the stillness of God within.



Reading: “In the wilderness I will put cedar trees, acacias, myrtles, olives. In the desert I will plant junipers.”  (Isaiah 41:13-20)



Reflection. Isaiah comes up with multiple images of hope, like today’s ones, with which to nourish our Advent journey. Here is another, this time from the Economist. Terry Laughlin, a swimmimg coach died in October. Star swimmers, he held, go through four stages. The first is unconscious incompetence when they can’t swim and they don’t know it. Then comes conscious incompetence when they know they can’t swim. The third is conscious competence when they can swim and they know it and finally unconscious competence. They no longer have to think what they are doing: they have achieved “communion with the water.” Not a bad image for the life of John of the Cross and of our own Advent hope.


Prayer. Lord, lead us along the way of hope, always reaching beyond our grasp.. Amen.



































Tuesday 12 December 2017

STRENGTH TO THE WEARY

PRAYER PAUSE  


Wednesday 13 December 2017, St Lucy


STRENGTH TO THE WEARY


Enter into the stillness of God within.



Reading: “The Lord is an everlasting God, he created the boundaries of the earth. He does not grow tired or weary, his understanding is beyond fathoming. He gives strength to the weary, he strengthens the powerless.”  (Isaiah 40:23-41)



Reflection. Who is there who does not feel the weariness of life? If I am employed there are constant pressures. If I am unemployed there is constant worry. It is hard to meet someone who is always content, calm and at peace, though there are such people. Once more Isaiah lifts our thoughts in this Advent time and the accompanying reading from Matthew –“Come to me all you who labour and are over burdened” (11:28ff) – tells us that it is Jesus himself who consoles us. The people of the Congo and Syria, the migrants, those in prison for years without due trial and all who have waited years for redress from their burdens. We can, in this Advent, come to the hearth and the heart of God and “find rest”. And such coming is contagious and can help others to come too.  


Prayer. Lord, you are gentle and humble of heart. We come to you seeking rest for our souls. Amen.



































Monday 11 December 2017

GO IN SEARCH

PRAYER PAUSE  


Tuesday 12 December 2017


GO IN SEARCH


Enter into the stillness of God within.



Reading: “Suppose a man has a hundred sheep and one strays; will he not leave the ninety-nine on the hillside and go in search of the stray?”  (Matt 18:12-14)



Reflection. In the recent events in Zimbabwe there was “only” one fatality. We rejoice in the peaceful change yet still, one death is one too many. God is not interested in favourable statistics he cares for each one of us. And if we stray he “searches” for us – the lost sheep, the lost coin and the lost son where the father is on the look out for his son’s return. We live in a time that promotes individualism and self-reliance. But it is an age that is not very good at caring for the individual. Many, not exactly “drop out” which sounds as though they make the choice, but fall out. I met a man yesterday who has been a beggar all the time I’ve known him, that is, his whole life. He has tried and tried but he cannot cope. We live in a hard world. If you can’t make it, tough!  


Prayer. Lord, help us to be on the watch for those whom we can encourage. Give us hearts of compassion for those who find life so difficult. Amen.



































Sunday 10 December 2017

LET THE WILDERNESS EXULT!

PRAYER PAUSE  (Connected again!)


Monday 11 December 2017


LET THE WILDERNESS EXULT!


Pause. Enter into the stillness of God within.


Reading: “Let the wilderness and the dry lands exult, let the wasteland  rejoice and bloom!”  (Isaiah 33:1-10)



Reflection. In Advent we feast on the words of hope in Isaiah which are coupled with “signs” of fulfilment of his words from the gospels. Today they are from Luke 5:17-26.  “Let the dry lands exult!” We live the long dry season each year which has embedded in it our looking forward to the rains. We lived the long “37 years” which had embedded in it the hope which arrived and “bloomed” for a moment on 18 November past. We have lived frustrations and weariness in our own lives but Advent reminds us of the hope we have embedded in our faith. Can my own dry heart receive this message? This rain? Can I allow my own weakness to be my strength, as Paul tells us?  


Prayer. Lord, help us to receive the “rain” of your grace, your love. Help us to see our weakness as our strength. Amen.



































Tuesday 28 November 2017

Friday 24 November 2017

NOT OF THE DEAD, BUT OF THE LIVING

PRAYER PAUSE  


Sarurday 25 November 2017


NOT OF THE DEAD, BUT OF THE LIVING


Pause. Enter into the stillness of God within.


Reading: “Now he is God, not of the dead , but of the living; for to him all are in fact alive.”  (Luke 20:27-40)



Reflection. In the accompanying reading, from 1 Maccabees 6, King Antiocus realises at the end of his life he got it all wrong. He was thinking on another level. In this gospel “some Sadducees” also get it all wrong in their trick questions about life after death. Jesus cuts through their useless posturing. To God “all men and women are alive” whether they are “dead” or not. That is a traditional belief anyway in this part of the world where we speak of the “living dead.” The difference Jesus makes is to embue these living dead “who are judged worthy of a place in the other world” with joy and peace in a way we cannot now imagine. All fear is over and the triumph of God in men and women is complete.


Prayer. Lord, help us to have your mind and to see with your eyes. Amen.



































Wednesday 22 November 2017

HE WEPT OVER IT

PRAYER PAUSE  


Thursday 23 November 2017


HE WEPT OVER IT


Pause. Enter into the stillness of God within.


Reading: “As Jesus drew near Jerusalem and came in sight of the city he wept over it and said, “If you had only understood the message of peace.”  (Luke 19:41-44)



Reflection. God weeps over our follies and cannot save us from the consequences. Jerusalem and the temple were destroyed. Zimbabwe was “destroyed” by years of folly and neglect. And we know that in our own lives there are many things we have only slowly come to understand. Jesus wept over the city and Christians later built a small chapel to mark the spot. It is simply called Dominus Flevit, the Lord wept. God weeps over our sad world. But, like every mother who weeps for their children, he does not despair of us. There are always new moments – like in Zimbabwe this week- where we can begin again, and again and again. Seventy times seven. We will get there in the end. “All will be well.”  


Prayer. Lord, help us to be keenly aware. Help us not to miss our opportunity. Lord, that we may see! Amen.