Saturday 28 February 2015

THE CROSS STANDS

THE CROSS STANDS
Words have an awkward habit of becoming familiar so that when we meet them we say to ourselves, ‘I know you. I don’t need to be told who you are.’ But can we really presume we ‘know’ words or do they, like a knife, lose their edge at times? Take the word, ‘sacrifice,’ for example. We can easily say, ‘I know what that means. Parents sacrifice themselves for their children to get them through their education. Children sacrifice their leisure and pleasure to burn the midnight oil in their studies.’
Well, yes, these are meanings of the word and they show how sacrifice is built into every aspect of human life. There is no sweet without sweat. Parents, students, soldiers, teachers and so many others ‘make sacrifices’ for those whom they wish to serve and help. But I am wondering if we can sharpen this word a bit. Take Abraham Lincoln, for example. He made sacrifices to study. He never went to a formal school or college. He became a successful lawyer and could have settled for a prosperous career in Springfield, Illinois. But he made unbelievable sacrifices to enter politics and serve the country as a congressman, campaigning in all weathers and facing vitriolic opposition. He steeled himself to use every gift he had and eventually people took notice and chose him as President of the country. Then he faced a civil war over slavery and he had to use every way he could think of to hold the fragile union of states together. In the end he saved the United States and abolished slavery. But he aroused such hatred in some quarters that at the moment of his success he was assassinated.
Americans revere him today but many loathed him in his life time. Here we touch the nerve of sacrifice where a person gives everything s/he has for an outcome that is far from certain. At one point he wrote that events were beyond him. He just had to keep going trusting in God that there would be a solution. Here we touch the essence of sacrifice. We do what we feel within we are called to do even if it kills us. But we have no idea what the outcome will be. We have no thought for any benefits that might come to us as a result. We just give ourselves totally.
The bible presents us with an archetype of this when Abraham sacrifices his only son, Isaac. We have the impression that he just does what he has to do, driven by the force of his faith. He has no idea what the outcome will be, leave alone the benefits to him. Quite the opposite: it looks like disaster. Yet this event stands as the apex of the Old Testament and it heralds the sacrifice of Jesus on Calvary which stands as the apex of world history. The Carthusians have a motto: stat crux dum volvitur orbis, the cross stands as the earth goes round.     
1 March 2015                         Sunday 2 B of Lent

Genesis 22;1…18                   Romans 8:31-34                     Mark 9:2-10  

Friday 27 February 2015

FOLLOW HIS WAYS

PRAYER MOMENT 


Saturday 28 February 2015


 FOLLOW HIS WAYS


Pause. Enter into the stillness of God within.


Reading: Noses said to the people,“You have made this declaration about the Lord; that he will be your God, but only if you follow his ways, keep his statutes and listen to his voice.” (Deut 26:16-19)


Reflection. In proclaiming the astonishing doctrine of ‘loving your enemies,’ (Mt 5:43ff) Jesus is announcing something new which will change the world. He is fulfilling God’s call to ancient Israel to ‘follow his ways.’ They had a hard time doing this and so do we even now. But ‘his ways’ break down barriers between people and build unity and communion. His ways put an end to division in families, nations and the world. In Lent we stretch out for for this ideal and do our part in the little corner of time and space in which we find ourselves.

        
Prayer. Lord, help me to ‘love our enemies,’ to break down barriers where they exist in the very place I find myself. Amen.  












Thursday 26 February 2015

AM I TO TAKE PLEASURE?

PRAYER MOMENT 


Friday 27 February 2015


 AM I TO TAKE PLEASURE?


Pause. Enter into the stillness of God within.


Reading: “Am I likely to take pleasure in the death of the wicked man – it is the Lord who speaks - and and not prefer to see him renounce his wickedness and live?” (Ezekial 18:21-28)


Reflection. The Old Testament moved from teaching about the responsibility of the whole people of Israel, in the desert, to a position of individual responsibility in the time after the exile. Our Lent readings today explore this theme. Each one has a call to look deeply into his or her values and motivations. Why am I doing this? How am I doing it? The ‘pleasure’ the Lord looks for is to see each of us responding with courage and joy to the Spirit in our heart, a Spirit that ‘leads us out’ of our comfort into engagement in the struggle.

        
Prayer. Lord, give us the courage and the joy in journeying with you this Lent on your way to Jerusalem. Amen.  












Wednesday 25 February 2015

THE PEOPLE OF NINEVEH

PRAYER MOMENT 


Wednesday 25 February 2015


 THE PEOPLE OF NINEVEH


Pause. Enter into the stillness of God within.


Reading: “And the people of Nneveh believed in God; they proclaimed a fast, ‘ … men and  beasts, herds and flocks are to taste nothing … they are to call on God and renounce their evil behaviour.’” (Jonah 3:1-10)


Reflection. Jonah and the whale is an ancient story that still gives delight today. It is a story like any other folk tale but it found its way into the bible and Jesus quoted it to highlight the obduracy of his contemporaries. It tells of a dramatic reponse to God. Even the animals fasted! It is a story of a change of heart by ‘pagans’. It resonates with the words of Mark’s first chapter, ‘repent and believe.’ Repent means, ‘change your way of thinking.’ It is that ‘discovery’ experience we sometimes have when we learn something new and life changing. And the bible tells us the pagans, people of our secular age, are often more eager to change than the people of the Lord’s own community.       


Prayer. Lord, give us your light to help us see the ways we can change in our day to day relationships and life. Amen.  












Monday 23 February 2015

DOES NOT RETURN EMPTY

PRAYER MOMENT 


Tuesday 24 February 2015


 DOES NOT RETURN EMPTY


Pause. Enter into the stillness of God within.


Reading: “As therain and the snow come down from the heavens and do not return without watering the earth … so the word that goes forth from my mouth does not return to me empty.” (Isaiah 55:10-11)


Reflection. A few years ago I heard Ladislaus Orsy say there was an energy released in the Second Vatican Council (1960s) which is still alive and well and will carry the church into its next stage of growth. Both today’s Lent readings confirm this. God’s word will perform what it came to do. Thy/your  kingdom will come. The only questions are how and when and the answers depend on us. How do we channel the water and with what urgency? Our readings encourage us to use the energy given to us in all our activities to build a better world. This may sound abstract but we are called to bring it down to earth. Yesterday I met a man passionate about prison reform, an activity as ‘earthy’ as you can get.     


Prayer. Lord, help us to harness the energy your Spirit gives us in all our activities so that we seek your kingdom with imagination and courage. Amen.  












Sunday 22 February 2015

THE LEAST OF MY BROTHERS

PRAYER MOMENT 


Monday 23 February 2015


 THE LEAST OF MY BROTHERS


Pause. Enter into the stillness of God within.


Reading: “In so far as you did this it to one of the least of my brothers you did it toi me.” (Matt 25:31-46)


Reflection. Our first reading today calls us to ‘be holy’ (Lev.19) and it then goes on to describe holiness. It consists in ‘not dealing fraudulently with your neighbour’ and give examples of this. There is no mention of religious practices or even prayer. The emphasis, if we are to ‘be holy’ is on our response to people. The gospel is even more explicit in its list of acts of compassion, feeding the hungry and so forth. And again here is no mention even of being baptised. Holiness consists in compassion and love for others. That’s the message of the bible. But in order to do that, to break down our egoism and latent self interest, we need the Spirit of Jesus to help us and that is where prayer comes in.  


Prayer. Lord, help us this Lent to transcend our self interest and reach out to our sisters and brothers. Amen.  












Saturday 21 February 2015

Noah’s Ark

Noah’s Ark
The story of Noah’s Ark, you must admit, is a good one. All those animals going in two by two, even two elephants and two mosquitoes. And Noah had his family with him, a symbol of the unity of humans with all living things, a modern message as we face the crisis of the environmental change.
The symbolism goes further. Catastrophe is round the corner. It can come to us at any time. All those people in Ukraine were going about their business and suddenly – for reasons many of them do not understand – their lives are in turmoil and death is among them.
It can happen to us; it can happen anywhere. Our earth is fragile and our history too. There are so many upheavals, international and personal. I write this at 33,000 feet and I hope this plane lands safely. But some planes don’t. We have no absolute security.
The sea was seen by our ancestors as hostile and unpredictable. It was the home of evil forces and when the Book of Revelations is describing the new world it says simply, ‘there was no more sea’ (Rev 21:1). Evil was conquered.
The desert too was a hostile place, a dry raw wilderness, where people were tempted to abandon their struggle to remain true and faithful. Jesus went there to be with us in our struggles. And he was among “the beasts.” Reading the weekend papers we can feel that wilderness and emptiness as people seek ways to ease their pain. Technology makes us feel safe in the air, on the water and in the desert. But it cannot save us from the culture that draws us down and makes so many feel helpless.
Noah rode in his ark on the waters, a symbol of hope and security in God. And water, that dangerous element, became the great sign of the Spirit in baptism. We are saved “in water.” The ancient foe is tamed and becomes a source of security and new life.
The heavy symbolism of water and desert weigh on us and make us feel helpless before these forces over which we have no control.  As we enter Lent we grapple with these powers in ourselves and in the world. We hear the words, ‘the kingdom of God is close at hand” (Mark 1:15). They convey the promise and the power of God. Health or sickness, long life or short, what the human heart longs for is close at hand.    
22 February 2015                               Lent Sunday 1 B

Genesis 9:8-15                                    1Peter 3:18-22                                   Mark1:12-15

YOU SHALL FIND HAPPINESS

PRAYER MOMENT 


Saturday 21 February 2015


 YOU SHALL FIND HAPPINESS


Pause. Enter into the stillness of God within.


Reading: “If you give your bread to the hungry and relief to the oppressed … you shall find happiness in the Lord.” (Isaiah 58:9-14)


Reflection. It is a simple message which countless people witness to: if you struggle for justice and go out of your way to be a person for others, you will find happiness. Our prevailing culture can entice people into believing that happiness has to be sought for. If my mind is set on my own interests I will be happy. But I think we would agree you cannot seek happiness in itself. Happiness is the result, the unsought by-product, of  responding to calls that draw us out of ourselves and make us people for others.


Prayer. Lord, teach us this Lent to move beyond our personal interests to reach out tot hose who are suffering. Amen.  












Thursday 19 February 2015

TO BREAK UNJUST FETTERS

PRAYER MOMENT 


Friday 20 February 2015


 TO BREAK UNJUST FETTERS


Pause. Enter into the stillness of God within.


Reading: “Fasting like yours will never make your voice heard … what pleases me is to break unjust fetters and undo the thongs of the yoke.” (Isaiah 58:1-9)


Reflection. The outward performance of religion produces the opposite effect from what true religion is all about. God invites us into an intimate bond with himself but men and women have often invented ways of paying lip service to this relationship. Even in Isaiah’s day people would go to the temple but then go home and oppress their workmen. In Christian times the same takes place. People go to church but treat oppressively those they have responsibility for. Our readings call us to harmony between what we believe and what we do in practice. There is a hypocrite lurking in all of us and it often shows itself. We believe one thing and do another. We say we love one another but in practice our love is restricted to those we choose to associate with.   


Prayer. Lord, teach us to be true to the gospel and to ‘the least of these brothers and sisters’  of yours. Help us undo the knots that hold us from reaching out to others. Amen.  
David Harold-Barry SJ











TO BREAK UNJUST FETTERS

PRAYER MOMENT 


Friday 20 February 2015


 RTO BREAK UNJUST FETTES


Pause. Enter into the stillness of God within.


Reading: “Fasting like yours will never make your voice heard … what pleases me is to break unjust fetters and undo the thongs of the yoke.” (Isaiah 58:1-9)


Reflection. The outward performance of religion produces the opposite effect from what true religion is all about. God invites us into an intimate bond with himself but men and women have often invented ways of paying lip service to this relationship. Even in Isaiah’s day people would go to the temple but then go home and oppress their workmen. In Christian times the same takes place. People go to church but treat oppressively those they have responsibility for. Our readings call us to harmony between what we believe and what we do in practice. There is a hypocrite lurking in all of us and it often shows itself. We believe one thing and do another. We say we love one another but in practice our love is restricted to those we choose to associate with.   


Prayer. Lord, teach us to be true to the gospel and to ‘the least of these brothers and sisters’  of yours. Help us undo the knots that hold us from reaching out to others. Amen.  
David Harold-Barry SJ











CHOOSE LIFE

PRAYER MOMENT 


Thursday 19 February 2015


 CHOOSE LIFE


Pause. Enter into the stillness of God within.


Reading: “Choose life, then so that you and your descendants may live in the love of the Lord your God obeying his voice, clinging to him; for in this yout life consists.” (Deut 30:15-20)


Reflection. Lent is a time when we are called back to what is basic in being human; the power to choose. We choose all the time: how to speak, whom we speak to , what we say and when to keep silent. Every moment of every day we are faced with choices. Now we have this period of weeks when we can look at our small choices, and maybe some of our big ones. The big ones we cannot easily avoid but the little ones can pass us by. I am used to speaking this way to this person. I hardly think about it. Well, now is the time to be sensitive; open the door to conscience, Allow reflection and silence some space. The Spirit of Jesus will quickly point out things to us, little things maybe, that can help us change and open the way to new life.      


Prayer. Lord, help us to be sensitive to your Spirt in our heart and to choose with courage and imagination. Amen.  
David Harold-Barry SJ











Tuesday 17 February 2015

BROKEN HEARTS NOT GARMENTS TORN

PRAYER MOMENT 


Ash Wednesday 18 February 2015


 BROKEN HEARTS NOT GARMENTS TORN


Pause. Enter into the stillness of God within.


Reading: “Come back to me with all your hearts, fasting, weeping, mourning. Let your hearts be broken , not your garments torn, turn to the Lord your God again, for he is full of tenderness and compassion.” (Joel 2:12-18)


Reflection. Lent is a joyful time of ‘coming back,’ returning to the source. We are to feel the anguish of our broken world - a brokenness that runs right through each of us - and go back to our God. So we are to touch things that affect us. Giving up sugar and so forth is good but is really ‘tearing our garments.’ It may be something outside our inner core. It may not touch us where we are called to change. Each of us has to choose; for example, chatting is good but gossiping can be destructive. Living under the same roof is good but caring communication between those who live together is better. How patient, considerate or compassionate am I? Our hearts are broken when we reflect on the suffering around us. Does our world resemble the plan God had when he made us in his image?    


Prayer. Lord, help us during this Lent to return to you. Help us to weep for our world and for ourselves. Help us to come back to you with confidence and joy. Amen.  
David Harold-Barry SJ











Monday 16 February 2015

THE LORD REGRETTED

PRAYER MOMENT 


Tuesday 17 February 2015


 THE LORD REGRETTED


Pause. Enter into the stillness of God within.


Reading: “The Lord regretted  having made man on the earth, and his heart grieved. ‘I will rid the earth’s face of man, my own creation,’ the Lord said.” (Genesis 6)


Reflection. If ever we wanted a good example of God’s word interpreted in a human way this expression, of his regret at having created humankind and the world, is one. We notice too that all the animals are included in his regret and subsequent plan of destruction. A catastrophe is threatened but God finds a way, through the integrity of one man, Noah, of averting his rage. ‘Through water’ the human race and all the animals would be saved in an ark – a place of safety where hope would be reborn in a covenant when the flood subsided. The bible loves to point out that the flood was sign that through one man, Jesus, the waters of baptism would bring salvation to all humankind in a new covenant.   


Prayer. Lord, as we enter Lent, help us to be inspired by the way you draw us and all creation upward. May we enter this Lent with a thirst for you and a love to see your creation renewed . Amen.  
David Harold-Barry SJ











THE SOUND OF BLOOD

PRAYER MOMENT 


Monday 16 February 2015


 THE SOUND OF BLOOD


Pause. Enter into the stillness of God within.


Reading: “Listen to the sound of your brother’s blood, crying out to me from the ground.” (Genesis 4:1-15)


Reflection. What a metaphor! The sound of blood. It reverberates through Macbeth. You sense and ‘hear’ the evil of taking another  person’s life. The great commandment of Jesus was ‘love one another as I have loved you.’ And here is the great refusal to love which leads to murder. It begins in jealousy, a feeling that rises up in us from our earliet years when we perceive our sibling is treated better than we are. We know these feelings and hopefully we learn to deal with them. But history and today’s media is full of accounts where people do not deal with them. Drugs, religious fundamentalism, migration and trafficking – all give rise to treating human life as though it were nothing. The sounds of death reach to heaven.


Prayer. Lord, inspire all those who work to build respect for human rights, especially the right to life. Help us to be people of peace so that the ‘sound’ of our peace may confront the sound of blood. Amen.  
David Harold-Barry SJ











Saturday 14 February 2015

The cost of conviviality

The cost of conviviality Does every generation lament the present? The present appears much worse than the past. We look back and see stable families, social networks that absorbed ‘the widow and the orphan,’ meaning anyone who had no security in their lives. Today we see so many rootless people; they have no relatives to fall back on. We see countless one parent families whose children do not know their father (normally the father). So is our generation worse than every generation that went before? In our bones we know the answer is ‘no.’ We know, for sure, the world is a better place and getting better all the time. But we also know that some pay a terrible price for the headlong ‘progress’ that others are enjoying. The migrations of people, for instance, from poor economies in Africa and Asia to perceived rich countries gathers momentum despite the terrible cost in lives and suffering of the migrants. Our generation prides itself on immense progress but we have not yet managed to surmount the greatest hurdle of all; accepting one another as brothers and sisters when it costs me something. We still have the old biblical horror of people who are different. Those suffering from leprosy, in the words of the Lord to Moses and Aaron, were condemned to ‘wear their clothing torn and their hair disordered … and they must live apart, outside the camp.’ Apartheid was not an invention of the whites in South Africa and it was not ended in 1994. It has always been with us and is alive and active today, for example, in the divisions between rich and poor countries and rich and poor individuals within countries. The challenge to learn how to share is the last big hurdle for humanity and success in doing this seems still a distant goal. We may have ended leprosy in the world but we still have ‘lepers’, people outside the camp. Pope Francis invites us to deny ourselves this Lent (starting February 18, Ash Wednesday). He says we are invited to devise our own form of self-denial. The only guide line is that it must cost us something. The Catholic Church made a beautiful move in the Vatican Council when she moved away from proscribed penances, which when performed could leave one with a sense of achievement! No, we have to touch the fibre of our being where it costs us, if you like, where it hurts. To welcome people who are different into our lives, to open the door to people who will ‘upset’ us, hurts. But if individuals move in this direction it will be easier for sluggish governments to do so too. Perhaps it is the last great frontier: to love one another. 15 February 2015 Sunday 6 B Leviticus 13:1-2, 45-46 1 Corinthians 10:31-11:1 Mark 1:40-45

ENEMIES OF EACH OTHER

PRAYER MOMENT Saturday 14 February 2015 ENEMIES OF EACH OTHER Pause. Enter into the stillness of God within. Reading: “I will make you enemies of each other; you and the woman, your offspring and her offspring.” (Genesis 3:9-24) Reflection. There is a contest built into our story. The book of Genesis describes this in its own way: it tells of ‘the fall’, the myserious way in which men and women, created good, turned to evil. In this way it set up a conflict which is with us to this day. The 17 hours of talks in Minsk to try to bring peace to Ukraine were a contest of interests, some noble, some loaded with selfishness. And so it is in our ordinary lives; we feel this contest within. We struggle each day with the obstacles we meet but we have God’s gauarantee that he turns all things, even sin, to good for those who love him. (Romans 8). Prayer. Lord, help us to be steady, courageous and joyful as we engage in the daily contest with sin in the world and in ourselves. Amen. David Harold-Barry SJ

Friday 13 February 2015

PLEASING AND DESIRABLE

PRAYER MOMENT Friday 13 February 2015 PLEASING AND DESIRABLE Pause. Enter into the stillness of God within. Reading: “The woman saw that the tree was good to eat and pleasing to the eye, and that it was desirable for the knowledge it could give.” (Genesis 3:1-8) Reflection. After describing the beauty of creation the author of Genesis had a problem. What went wrong? Why did we end up in the mess we are in? He gives a simple answer. The woman and the man were not satisfied with all they had been given. They wanted more. And the more they wanted was going to infringe on the order and beauty that God had established. They wanted to tear up God’s plan. Well, God had given them freedom so if this was how they were going to use their freedom they were going to have struggle a great deal to fulfil his plan for them. Yet, despite the disaster that followed, God would not only reinstate them but raise them to life with himself. Prayer. Lord, we fell short of the glory you first planned for us. But now you have raised us in Jesus. Give us immense confidence in the face of the obstacles we meet. Amen. David Harold-Barry SJ

Thursday 12 February 2015

ONE BODY

PRAYER MOMENT Thursday 12 February 2015 ONE BODY Pause. Enter into the stillness of God within. Reading: “This why a man leaves his father and mother and joins himself to his wife and they become one body.” (Genesis 2:18-25) Reflection. As soon as the bible has completed its description of the creation of the world it describes the ‘creation’ of marriage. It is a moment to pause and celebrate the life long commitment of men and women for better or for worse. Leaving parents and joining with another is an adventure, a risk, a giving of oneself to what is unknown. The going out of oneself marriage manifests is central to real living. I am always struck by how Jesus left Nazareth and went to the Jordan. He left security and gave himself to an unknown future, something he knew he had to do if he was to fulfil his mission. Marriage is essentuially about giving oneself. When it turns inward, and is about what I can get out of it, it runs into trouble. Prayer. Lord, thank you for the gift of marriage. Help us to live out this gift in foregivesness and joy. Amen. David Harold-Barry SJ

Wednesday 11 February 2015

EVIL FROM WITHIN

PRAYER MOMENT Wednesday 11 February 2015, Our Lady of Lourdes and World Day for the Sick. EVIL FROM WITHIN Pause. Enter into the stillness of God within. Reading: “For it is from within, from men’s hearts, that evil intentions emerge, fornication, theft, murder … (Mark7:14-23) Reflection. While the circumstances of family, education, social and religious environment have a great impact on how a person responds to the events of life each day, in a real sense each of us is master of our own house, in charge of our own life. It is the way we respond that makes us who we are. In the gospel words, it is ‘what comes out of our hearts’ that makes us the person we are. Despite the power of the media and social communications to invade our privacy and influence our attitudes, we can decide to sift everything and respond in a way that guards our freedom and the freedom of others. A person in prison can be more free that many a person walking the streets. Prayer. Lord, help us to be alert to your Spirit working in our consciousness that we may sift everything to see if it comes from God or from the evil one. Amen. David Harold-Barry SJ

Monday 9 February 2015

THE IMAGE OF GOD

PRAYER MOMENT Tuesday 10 February 2015 THE IMAGE OF GOD Pause. Enter into the stillness of God within. Reading: “God created human beings in the image of himself, in the image of God he created them, male and fmale he created them.” (Genesis 1:20-2:14) Reflection. Five times in a few sentences this phrase ‘the image of God’ is mentioned. The author of the sacred story we call Genesis is intent on making a point. Frequently, in the rest of the Old Testament, we are told how unapproachable God is. He appears in a burning bush, thunder, fire and cloud. It was impossible to see God and live. Yet here we have the leitmotif, the leading idea, of the whole bible. We are made in the image of God. When the human person, Jesus, was born among us he was ‘like God.’ In fact he was more than that; he was God. The boundary between ‘like’ and ‘is’ disappeared. Our awesome calling is to accept the invitation to approach God and be chaged into his likeness. Prayer. Lord, you make us in your image. You share with us all we can possibly take. Help us to welcome you and become like you as best we can. Amen. David Harold-Barry SJ

A FORMLESS VOID

PRAYER MOMENT Monday 9 February 2015 A FORMLESS VOID Pause. Enter into the stillness of God within. Reading: “In the beginning God created the heavens and the earth. Now the earth was a formless void; there was darkness over the deep and God’s spirit hovered over the water.” (Genesis 1:1-19) Reflection. We are becoming familiar with outer space. Photos show us comets and space craft. If our eyes move from the objects to the dark space around them we can become frightened as we see no horizon, no lmits, no form - just emptiness, a void. Our inner space, our consciousness, can be frightening too if there are no fixed points, no ‘home’ to return to. All is emptiness and poinlessness. Some of our brothers and sisters experience this>through no fault of their own they see no point in going on living. Yet God’s Spirit ‘hovers’ over this void, always ready to ‘create light.’ Prayer. Lord, you are always with us, always creating, no longer out of nothing, but out of our own voids and efforts, leading us to new vision and hope. Amen. David Harold-Barry SJ

Sunday 8 February 2015

Discovering Fire

Discovering Fire A power cut on a winter’s night! That is unusual in the part of the world I write from. Seeking the cause, a relative of mine looked out her window to see their barn of hay and straw engulfed in flames. The wind kept the fire just enough in check to spare their house but the barn was an inferno and everything in it was destroyed. Humans did not invent fire but they harnessed it to their use and it transformed their lives. Cooking and heating, smelting and forging – it served us and sometimes destroyed us. Fire found its way into metaphor, particularly as an expression of love. Teilhard de Chardin wrote that one day men and women will truly transform the world through love and then ‘for the second time we will have discovered fire.’ Job, like the Book of Qoheleth, has depressing passages about the hopelessness of life. It is no more than ‘pressed service’ or ‘hired drudgery.’ I am like a ‘slave sighing for the shade’ or a ‘man with no thought but for his wages.’ ‘Swifter than a weaver’s shuttle my days have passed, and vanished, leaving no hope behind.’ Bitter words. And then a fire, not a destructive fire but a fire giving new hope breaks out. It must have been like that when Jesus appeared in the synagogue in Capernaum. The people suddenly sat up astonished; ‘Here is a teaching that is new,’ they said, ‘and with authority behind it.’ They discovered a new energy in themselves. Drudgery was left behind and they felt something was about to ‘disturb the universe’ and they were part of it There are thrilling moments like that. The Second Vatican Council was one of them; the Independence of Zimbabwe, or any country, was another and I suppose for the Greeks the new government they have chosen was also one. But it is not just in these mega-events. The transforming fire of energy, of love, is there at hand for us to harness each moment. Mark’s first chapter, which some of us are hearing each Sunday this month, has been likened to the first chapter of Genesis. Both describe ‘creation.’ In Genesis it is the creation of the world; in Mark it is the creation of love. The people of Galilee who flocked to hear Jesus were drawn to him. He was extraordinary. He radiated an interest in them that they had never experienced in anyone else before. They sensed that he wanted to help them to rise out of their drudgery and the blandness of their lives. He wanted to open up the possibilities and horizons in their life which they hardly knew were there. He wanted to free them from the ‘pressed service’ of their lives and enable them to stretch for what they were capable of. So it is with us. In our complex world we are invited to discover that fire which, we are told, rested on the early disciples at Pentecost. There are many examples of that fire, that love, in our world today and we are all called to fan its flames. 8 February 2015 Sunday 5 B Job 7:1-7 I Corinthians 9:16-23 Mark 1:29-39

Saturday 7 February 2015

THROUGH JESUS

PRAYER MOMENT Saturday 7 February 2015 THROUGH JESUS Pause. Enter into the stillness of God within. Reading: “Through Jesus, let us offer God and unending sacrifice of praise.” (Hebrews 13:15-21) Reflection. I am in Europe at the moment, Ireland to be precise, my original home, and people remark on the great changes in recent years. One area is in religious belief. Years ago nearly everyone went to church but perhaps if you look at why they went you might find many did it because everyone else did it. Now people feel free to go or not go and young people may see ‘church’ as just one other adult activity they are free to adopt or not. And if they have not had the opportunity to ‘touch the clothes’ of Jesus, like the woman in the gospel, to get to know Jesus, they well choose to opt out. Religion today is about coming to know and love a person or it is nothing at all. Prayer. Lord, teach us to know you, to discover you in your people and to come to love and follow you. Amen. David Harold-Barry SJ

Thursday 5 February 2015

THOSE WHO ARE IN PRISON

PRAYER MOMENT Friday 6 February 2015, St Paul Mike and the martyrs of Japan and Musami THOSE WHO ARE IN PRISON Pause. Enter into the stillness of God within. Reading: “Keep in mind those who are in prison, as though you were in prison with them; and those who are being badly treated, since you too are in the one body.” (Hebrews 13:1-8) Reflection. This letter has told us how we have come into the presence of God and it comes to a close by having us look around at all our fellow pilgrims, especially those who are suffering. There are those in physical prisons, like the Central Prison in Harare. But there are also those in the prison of loneliness and sickness, unemployment and intellectual disability. We are called to stop for a moment and spend time with those who are in such prisons and try to share their pain. Maybe we cannot solve their problems but we can bring them comfort and we can discover that they help us to realise that we too can be in a prison of our own. Those in prison can be our liberators. Prayer. Lord, teach us to open our hearts to those who are lonely and in prison and help us discover that we too can be in prison and need freeing. Amen. David Harold-Barry SJ

Wednesday 4 February 2015

WHAT YOU HAVE COME TO

PRAYER MOMENT Thursday 5 February 2015, St Agatha WHAT YOU HAVE COME TO Pause. Enter into the stillness of God within. Reading: “What you have come to is the city of the living God where everyone is a ‘first born’ and a citizen of heaven.” (Hebrews 12:18-24) Reflection. The letter to the Hebrews in its closingchapters presses home the message that we have now been led into the presence of God by Jesus. We have not come to the frightening scenes on Mount Sinai that the early Israeites witnessed but to the gentle presence. This is not something in the fuure. We already have entered this presence here and now. We ‘have come’ to it. It is not something we ‘will come’ to. The Christian life is lived ‘in God.’ But let us not cheapen these words and make them too familiar. We still approach the living God with awe and wonder as well as confidence and intimacy. Any complacency about our faith would be dangerous. Ours is a troublesome though joyful journey. Prayer. Lord, we pray for confedence, courage and joy as me live in your presence all the days of our life. Amen. David Harold-Barry SJ

Tuesday 3 February 2015

TRAINING THOSE HE LOVES

PRAYER MOMENT Wednesday 4 February 2015 TRAINING THOSE HE LOVES Pause. Enter into the stillness of God within. Reading: “Do not get discouraged when the Lord reprimands you. For the Lord trains those whom he loves.” (Hebrews 12:4…15) Reflection. Faith allows us to understand the purifying power of suffering and self discipline.While much suffering has been removed in certain areas of human life – through medicine, for example, or social security where it is available – suffering will never be absent in one way or another. To say ‘the Lord is training us’ is to evoke an image of discipline for a purpose. And that is what it is. Hebrews speaks of the High Priest offering himself once and for all and now calls all to share in that offering which purifies the person and prepares them for the promise God makes to all. To the one with faith suffering has meaning. Prayer. Lord, help us to be at peace when suffering comes, knowing that we share in your great offering. Amen. David Harold-Barry SJ

Monday 2 February 2015

THE SIN THAT CLINGS

PRAYER MOMENT Tuesday 3 February 2015 THE SIN THAT CLINGS Pause. Enter into the stillness of God within. Reading: “With so manywitnesses in a great cloud on every side of us, we too, then, should throw off everything that hinders us, especially the sin that clings so easily, and keep running steadily in the race we have started.” (Hebrews 12:1-4) Reflection. I met someone recently who was setting her mind towards improving her relationship with her husband after a long separation. To witness a person struggling with their hurts and their conscience and coming to something they ‘feel better’ about is a source of wonder and joy. We can become ‘comfortable’ in our sin, that is, in some stance we take up towards others as we think this gives us the freedom we crave for. But sometimes the realisation comes that our stance is not a true one and we are really avoiding what is deepest within. That ‘great crowd of witnesses’ is all the ancestors and people we know or don’t know who are now with God and are cheering us on to be true and drop all that separates us from ourselves and from others. Prayer. Lord, help us to be true; to listen to our conscience, to your Spirit in our hearts. Amen. David Harold-Barry SJ

Sunday 1 February 2015

FOR ALL THE NATIONS

PRAYER MOMENT Monday 2 February 2015, the Presentation of the the child Jesus in the temple FOR ALL THE NATIONS Pause. Enter into the stillness of God within. Reading: “My eyes have seen the salvation which you have prepared all the nations to see, a light to enlighten the pagans and the glory of your people Israel.” (Luke 2:22-40) Reflection. Samuel was ‘handed over’ to the Lord at the shrine at Shiloh and now Jesus is also handed over in the temple. Simeon is the new Eli who receives the child and pronounces a blessing, rejoicing in the fulfilment of the promises made long ago which the faithful remnant of Israel had guarded closely in their hearts. He would be a ‘light for the nations’ and the ‘glory of Israel.’ But he will be sign of contradiction and a sword will pierce Mary’s heart. There will be a time of decision when many will reject him. But also many more will receive him. This time of decision is always present every day and every moment. It cuts through our own hearts as we welcome him - and reject him - each day. Prayer. Lord, may your grace flow in our hearts that we may welcome you each day and each moment. Amen. David Harold-Barry SJ

AND WITH AUTHORITY

AND WITH AUTHORITY In times of intense crisis we are often given leaders who steer us through. Americans revere the memory of President Abraham Lincoln who led the country through a civil war born of slavery and secession. There was a northern and southern USA for a while with a multitude of confused and opposing views on the burning issues of the day. He ended slavery and saved the union but it cost him his own life. He was assassinated as the war ended. In the lifetime of the elders among us we witnessed another leader, Winston Churchill, rally a despairing Britain to stand up to Hitler and fight. The enemy was at the gates but his speeches fired up his countrymen and women to resist and hold on even though for a time, the UK was the only country opposing the dictator who was virtually ruling Europe. He too was assassinated, but only politically, as the war ended. And it is not necessary to give even the barest details of what Nelson Mandela achieved by his focused and enduring intent on overcoming apartheid. Everyone knows it. What is common to these three leaders is a clear vision and enduring courage. If we study their lives before they became known and revered we find much searching of heart, many failures and a good deal of personal suffering. They did not flinch through fear of failing or being rejected. They thought little of their own comfort and security. They were not interested in power and wealth except in so far as it enabled them to serve the people. But the most vital thing about these leaders and so many other men and women in positions of authority is the effect they had, or have, on others. They generate hope. In all three cases the people they liberated were at a loss to know what to do. Most had just given up and sat and waited. They saw no solution. When these leaders came along they stirred something within; they released a power in people and enabled them to rise up and struggle against the evil that held them in thrall. When Moses told the demoralised people of Israel marooned in the desert of Sinai that God, ‘will raise up for you a prophet from among yourselves,’ he was promising just such a leader. This leader would give the people hope. He would enable them to see their own gifts and strengths, and develop and use them. This is the meaning of the word ‘authority.’ It comes from a Latin word meaning ‘to grow.’ Someone in authority has only one task: to help others to grow. Be they parent, teacher, local councillor, MP or president, they have basically this task. The Old Testament likes to use the word ‘shepherd.’ The shepherd’s only task is to lead the sheep to pasture and protect them from wild animals. That just about defines the role of those ‘in authority.’ So when the people of Capernaum observed the actions of Jesus we are told, ‘his teaching made a deep impression on them because, unlike the scribes, he taught them with authority.’ Jesus releases energy in people, makes them aware of their gifts and helps them engage with courage in the issues troubling our world. 1 February 2015 Sunday 4 B Deuteronomy 18:15-20 1 Corinthians 7:3-35 Mark 1:21-28