Sunday 31 July 2016

THE PEOPLE ARE RELYING ON WHAT IS FALSE

PRAYER PAUSE


Monday 1 August 2016, Alphonsus  


THE PEOPLE ARE RELYING ON WHAT IS FALSE


Pause. Enter into the stillness of God within.


Reading: “Listen, Hananiah, the Lord has not sent you; and thanks to you the people are relying on what is false.” (Jeremiah 28:1-17)


Reflection. Jeremiah gives this damning verdict on the false prophet, thereby endangering himself. It is a moment to reflect on how public men and women can feed people with fale promises. And, also, how we like to please people in what we say to them. It is hard to confront, to speak the truth, though with some it is their default attitude! But there is a point here: it is a call to speak the truth when we see things are not right whether they be major or minor.


Prayer. Lord, give us the courage to reflect on things and say what we think. Amen




































Saturday 30 July 2016

BUILD BIGGER BARNS

BUILD BIGGER BARNS
It often happens. I look for a book on my shelf and it isn’t there. Or a CD. It’s missing. I have no idea who borrowed them. And they seldom return them! It is as though things are somehow owned in common. The sense of private ownership is weak. What is yours is mine. It is wonderful in a way. It is a sort of “poverty of spirit” – the first blessing of Jesus in the Beatitudes.
But it holds us back. If I don’t own something - a field or a house – I will not be interested in developing it. I will only put my money where I know it will bear fruit and benefit my family. If the house or the field isn’t mine I have no lasting interest. The tension between private initiative and social values marks our age. Julius Nyerere had a strong social conscience but he had the humility to realise that his policies weren’t working. What motivates people is ownership.
The trouble with ownership is where to draw the line. Once a person tastes the fruits of wealth they want more; bigger this and more of that. Their conscience is blinded by excess. Jesus had a powerful image. A wealthy man had such a good harvest he had nowhere to store his riches. The only thing to do was to “pull down his barns and build bigger ones.” It is so gross it is a joke.
It is clear he had quite enough to live on already but he just couldn’t resist having more and more, without stopping to think did he really need more and more. Would he even be able to spend what he had? We hear stories of people who are fabulously rich today. They have millions stacked away somewhere. What for? Some, like Bill Gates we are told, try to use their millions on helping others. I heard not long ago of a man who became a millionaire over night when he won the lottery. He gave it away immediately before he could even think about it. He knew it would ruin his life.
So there is a balance needed if we are to follow the gospel. Yes, we need property rights so that we can be creative and develop our gifts. But, no, we don’t need too much. It will simply spoil us and make us hard and fearful and even put our life, our eternal life, in peril. And also, it is a long tradition in the Church – going back, I think, to Ambrose of Milan in the fourth century– what you don’t need isn’t yours. It belongs to the poor. If you hang on to it you are robbing the poor. While there are millions in people’s bank accounts there are also millions of poor people who need that money.
July 31, 2016                          Sunday 18 C

Qoheleth 2:21-23                    Colossians 3:1 …11               Luke 12:13-21   

Friday 29 July 2016

HEROD WANTED TO KILL HIM

PRAYER PAUSE


Saturday 30 July 2016  


HEROD WANTED TO KILL HIM


Pause. Enter into the stillness of God within.


Reading: “John had told him, ‘It is against the Law for you to have her.’ Herod had wanted to kill him but was afraid of the people.” (Matt 14:1-12)


Reflection. John the Baptist spoke out and it cost him his life. Jeremiah also, in our first reading today (ch. 26), is under threat. Fr Hamel was killed in France this week as he celebrated Mass. The threat of violence hangs in the air. It was the unspoken dimension in Jesus’ ministry. I cannot imagine it coming my way in my peaceful daily existence. But we know it is possible. We have advanced in so many ways in modern times but age old attractions to violence persist and defy our efforts to immunise ourselves against them.


Prayer. Lord, may we grow first in tolerance, then in acceptance and finally in love for one another. Amen




































Thursday 28 July 2016

SHE WENT TO MEET HIM

PRAYER PAUSE


Friday 29 July 2016, Martha  


SHE WENT TO MEET HIM


Pause. Enter into the stillness of God within.


Reading: “When Martha heard that Jesus had come she went to meet him. Mary remained sitting in the house.” (John 11:19-27)


Reflection. Martha and Mary fascinate readers of the gospels. Their response to Jesus is the only incident the fourteenth century author of The Cloud devotes several chapters to. Martha is the get-up-and-do one. Mary is the sit-and-wait one. Jesus responds by saying Mary has chosen “better.” Yet we are uncomfortable with this. How often we say, ‘Don’t just sit there, do something!’ Martha is the one who gives a Peter-like confession; ‘You are the Christ the Son of God, the one who was to come into this world.’ Words of great faith.


Prayer. Lord, may we have the active alertness of Martha while giving time to the patient attention of Mary! Amen




































Wednesday 27 July 2016

HAVE YOU UNDERSTOOD?

PRAYER PAUSE


Thursday 28 July 2016  


HAVE YOU UNDERSTOOD?


Pause. Enter into the stillness of God within.


Reading: “Have you understood all this?” They said, “Yes.” (Matt 13:47-53)


Reflection. They said “yes” to Jesus and they really meant it. Or, they thought they understood. But they didn’t. They still had a lot of learning to do and they fumbled their way through. As we approach the feast of St Ignatius (31 July) we could reflect how he thought he understood at Loyola. He didn’t. It took time and much heart ache for the breakthrough at Manresa to arrive. We are to patient with ourselves, laughing at our failures to understand and rising again and again as we discover ever more the way of the Lord.


Prayer. Lord, may we be surprised by joy  - time and time again, and not allow frustration to make its home within us. Amen




































Tuesday 26 July 2016

HE SELLS EVERYTHING

PRAYER PAUSE


Wednesday 27 July 2016  


HE SELLS EVERYTHING


Pause. Enter into the stillness of God within.


Reading: “The kingdom of heaven is like a treasure someone has found … He goes off happy and sells everything and buys it.” (Matt 13:44-46)


Reflection. It is a question of attitude. Jesus is not asking everyone – though he does ask a few – to go off and sell everything. But he does ask us to have the attitude of putting the reign of God, the values of the kingdom, before everything. That 84 year old priest who was murdered yesterday in France was celebrating the Eucharist, as he did every day. There were just seven people present. The complexities of modernity with its optimism on the one hand and emptiness on the other, combined with the ravages of IS, are “sold”, put to one side, by a man who concentrates his attention on what is to be done now.


Prayer. Lord, may we hold to the values of your way in the midst of uncertainty. Amen




































Monday 25 July 2016

LONGED TO SEE

PRAYER PAUSE


Tuesday 26 July 2016, Joachim and Anna  


LONGED TO SEE


Pause. Enter into the stillness of God within.


Reading: “Many holy people longed to see what you see, and never saw it.” (Matt 13:16-17)


Reflection. Joachim and Anna are the only grandparents who find their way into the Church’s calendar. They are here representing all our grannies and grandpas, all our elderly people. I suppose most old people have given up on great plans for the future and are quietly giving thanks for the past. But they are longing too, whether they articulate it as such or not, a longing for the fulfilment of human life which they have tasted but not to the full. We have the seeds of the future but not yet the reality. The kingdom of God has both come and has not yet come.


Prayer. Lord, we are grateful for all that we live. Yet we long for the fulfilment of our own lives and that of the whole of creation. Amen




































Sunday 24 July 2016

EARTHENWARE JARS

PRAYER PAUSE


Monday 25 July 2016, James the Apostle  


EARTHENWARE JARS


Pause. Enter into the stillness of God within.


Reading: “We are only the earthenware jars that hold this treasure,” (2 Cor 4:7-15)


Reflection. James, the brother of John, is one of Jesus’ closest companions. But he and his brother don’t show up very well in the gospel accounts. They are in it for high positions and spark dissension in the group. Yet, like the others, they are transformed by their continuing association with Jesus in his death and rising and the coming of the Spirit. James is the first of the group to give his life as a witness. We are reminded of our own contaminated motives for following Jesus, our own failure to see the point and to go deep.


Prayer. Lord, as we remember James, who was so faithful in the end, help us to open our hearts ever more trustfully to your coming. Amen




































Saturday 23 July 2016

THE FISHER FOLK OF KERALA

THE FISHER FOLK OF KERALA
Thunder, lightning and rain greeted the funeral of a remarkable man on 5 May 2014 in the parish of Thiruvananthapuram in Southern India. Thomas Kocherry was a “troublesome” priest of the Redemptorist community who had spent his working life struggling with the poor fishermen and women whose livelihoods were being threatened by the large trawlers coming to hoover their coastal waters.
In the 1970s Tom accompanied the fish workers of his parish out to sea and soon learnt of the trawlers. He asked questions and his bishop became uncomfortable and had him transferred. Tom took up law and qualified as a lawyer. By 1980 he was leading a string of protests to force the local government to take action and in so doing he strengthened the unity of the fish workers’ in their PROTECT WATERS, PROTECT LIFE movement. Soon Tom was working on a national and global level to bring justice to fish workers and to create awareness on environmental issues and food security. 
“Rove the streets of Jerusalem and see if you can find one man who does right and seeks the truth” (Jeremiah 5:1). When God set out to destroy Sodom Abraham protested that he was punishing the good with the evil. “What if there are fifty just men in the city?” God agrees to hold his hand if they can be found. But Abraham realises there might not be fifty, so he bargains till the number reaches ten. And God still agrees to hold his hand for ten, and Abraham is too embarrassed to go further.
In the end there is only one just man, Jesus, the suffering servant who “bore our infirmities and was wounded for our transgressions” (Isaiah 53:4). Since God has begun this work in Jesus he looks for others who will be the ones to carry the burden, light the spark and kindle the fires that will bring true justice. Thomas Kocherry was such a one and if we look around we will see countless just men and women trying to make a difference as he did.
Tom was a leader in the best sense of the word. He started out fishing with the people, as Jesus did. And he went on to reflect on their lives and how they could be transformed. But he knew he would have to suffer to bring about change. He did not shrink. This call is made to each of us. What can I do? If I ask, I will receive an answer. If I search I will find one. If I knock, the door will opened to me.
24 July 2016                           Sunday 17 C

Genesis 18:20-32                    Colossians 2:12-14                             Luke 11:1-13

Friday 22 July 2016

GO AND STAND AT THE GATE

PRAYER PAUSE


Saturday 23 July 2016  


GO AND STAND AT THE GATE


Pause. Enter into the stillness of God within.


Reading: “Go and stand at the gate of the Temple of the Lord and there proclaim this message. Say, ‘Listen to the word of the Lord …’” (Jer 7:1-11)


Reflection. Jeremiah has a job on his hands alerting the people that they were facing ruin; the state was teetering on the edge of disaster. They took no notice. In our time we have seen threat after threat and how secure are we today? Quite apart from our personal concerns we look around at a world not at peace with itself. Competing voices are not listening to one another. The good seed and the weeds grow together in our own hearts as well as in the world around us. So we continue to live in tension and fragility. It calls for enormous trust and hope.


Prayer. Lord, help us to strain every muscle to live in you the Way, the Truth and the Life. Amen




































Thursday 21 July 2016

I SOUGHT HIM WHOM MY HEART LOVES

PRAYER PAUSE


Friday 22 July 2016, Mary Magdalene  


I SOUGHT HIM WHOM MY HEART LOVES


Pause. Enter into the stillness of God within.


Reading: “I sought him whom my heart loves. … I will arise and go through the city. …I will seek him.” (Song of Songs 3:1-4)


Reflection. The Orthodox Church calls Mary “the apostle of the apostles” and Pope Francis now wants us in the Catholic Church to use this title for Mary. All the gospel writers give her prominence. Mark tells us Jesus cast out seven devils from her (16:9), Luke that she accompanied Jesus and the twelve on their journeys (8:3), Matthew that she was at the foot of the Cross and at the burial (27:61) and John that it was to her that Jesus first appeared. There was a longing for God in Mary born of her sense of being forgiven and restored to life by Jesus. She was the silent witness to the contemplative life which would become so central to the Church.


Prayer. Lord, as we give thanks for the life of Mary Magdalene, we ask you to deepen within us the longing for you. Amen




































Tuesday 19 July 2016

GO NOW!

PRAYER PAUSE


Wednesday 20 July 2016  


GO NOW!


Pause. Enter into the stillness of God within.


Reading: “Do not say, ‘I am a child.’ Go now to those to whom I send you.” (Jeremiah 1:1…10)


Reflection. Jeremiah felt overwhelmed by the call he received and he would later complain bitterly about the trouble it gave him. But he did it. He followed through on the call and was given strength to speak out relentlessly against the leaders of Israel. It is always going to be a cry. What can I do? I’m just me. Yet the call is there mysteriously to everyone – not just the great in political, sporting or artistic fields. Grace is what we call that life that God gives that stretches us beyond our comfort.  


Prayer. Lord, give us the grace to stretch beyond our grasp. Amen




































Monday 18 July 2016

MEADOW LAND

PRAYER PAUSE


Tuesday 19 July 2016  


MEADOW LAND


Pause. Enter into the stillness of God within.


Reading: “Lead your people to pasture the flock that is your heritage, living confined in a forest with meadow land all round.” (Micah 7:14-20)


Reflection. The metaphor here is of people starving in the midst of plenty, like sheep lost in a forest while all the time there are rich pastures close by. We push ahead with our busy lives, often straining for solutions that really do not fit. Or we take short cuts and trample on people’s dreams unaware. Micah has this image of Israel failing to see how close the Lord is to them if they would only take time to look. A little further he says “the Lord delights in showing mercy.” He is waiting for us to realise.


Prayer. Lord, help us to take time, to slow down, to look around and see you close by. Amen




































Sunday 17 July 2016

TO LOVE TENDERLY

PRAYER PAUSE


Monday 18 July 2016  


TO LOVE TENDERLY


Pause. Enter into the stillness of God within.


Reading: “To act justly, to love tenderly and to walk humbly with your God.” (Micah 6:1-8)


Reflection. To love tenderly is to break down a lot of barriers. If children know,  despite everything, they are loved by their parents they can get through  a lot. If students know that, despite all the shortcomings, they are loved by their teachers they will keep up their efforts. If sick or disabled people know they are loved by their nurses or carers if makes a huge difference to their attitude. Love breaks down so much opposition, opens so many doors. In January 1977, President Carter of the USA, who is still alive, expressed this in his inaugural as a prayer for his time in office. If presidents really loved the people …


Prayer. Lord, help us to act justly, to love tenderly and to walk humbly with you. Amen




































A VISITOR COMES

A VISITOR COMES
“Yahweh appeared to him at the Oak of Mamre while he was sitting at the entrance of the tent during the hottest part of the day.” So begins one of the most intriguing chapters in the bible (Genesis 18). God came in the form of three men and Abraham immediately gets busy to welcome him/them – are they three or are they one? The pronoun shifts from singular to plural and the Fathers of the Church saw here intimations of the future doctrine of the Trinity.
The Samaritan woman (John 4) came to the well at noon, the hottest time of the day, and she learnt to welcome this Jewish visitor as “the Messiah.” At another time Jesus visited two sisters and their brother who was (probably) living with an intellectual disability (Luke 10). In all three occasions the people visited took note and welcomed the visitor(s). Luke is quite explicit: “God has visited his people” (7:16).
All three occasions are loaded with life-changing consequences. Abraham is to have a son and the whole drama of salvation history will follow. The woman of Samaria will have a change of life and become a disciple of the kingdom. The sisters will enter into a deep personal relationship with Jesus and become the first contemplatives; and their brother would be raised from the dead as a sign of the resurrection and the life.
Alfred Delp was a Jesuit priest arrested by the German police in 1944 towards the end of the World War. He sat in his cell with his hand bound in chains awaiting execution and while he waited he wrote. The allies were advancing, Germany was in ruins and he was about to die. With these dark clouds all around him he took up his pen[1] and addressed the reader: “if ever these pages find you…
Let us pray for receptive and willing hearts that the warnings God sends us may penetrate our minds and help us to overcome the wilderness of this life. Let us have the courage to take the words of the Messenger to heart and not ignore them, lest those who are our executioners today may, at some future time, be our accusers for the suppression of truth.”     
We are “visited” all the time. Sometimes our visitors irritate us; sometimes they delight us. But always there is a message. If we ignore it we – and others – will be the losers. I always think the alertness of birds and wild animals is a constant reminder. We are told the young Samuel “did not let a single word fall to the ground” (I Sam 3:19). That would be a hard act to follow. But we can still try. There is darkness around us and we have an urgent duty to light a candle – and not just curse the darkness.
17 July 2016                           Sunday 16 C
Genesis18:1-10                       Colossians 1:24-28                             Luke 10:38-42



[1] Prison Meditations, with Introduction by Thomas Merton, Herder, 1963, p 27

Friday 15 July 2016

THE SMOULDERING WICK

PRAYER PAUSE


Saturday 16 July 2016. Our Lady of Mount Carmel  


THE SMOULDERING WICK


Pause. Enter into the stillness of God within.


Reading: “He will not break the crushed reed, nor put out the smouldering wick till he has led the truth to victory.” (Matt.12:14-21)


Reflection. The teenager wavering in the faith, the adult struggling in their marriage, the elderly weakened by diminishment – all can be smouldering wicks, losing heart as the odds mount against them. God knows our frailty, our faltering steps. This year of mercy is an affirmation that the Lord journeys with us in our weakness. He accepts us as we are and knocks on the door of our hearts desiring to come in. The whole year is Advent in that God is always approaching us. It is for us to open the door.


Prayer. Lord, help us to open our hearts to welcome you into our lives in all our varied circumstances. Amen




































Thursday 14 July 2016

MASTER OF THE SABBATH

PRAYER PAUSE


Friday 15 July 2016, S Bonaventure  


MASTER OF THE SABBATH


Pause. Enter into the stillness of God within.


Reading: “For the Son of Man is master of the Sabbath.” (Matt.12:1-8)


Reflection. Insistence on the exact observance of the Sabbath was a strategy the Jewish leaders used to control the people and keep them in line. From being a holy day of rest it became a tool of oppression. We look back in anger at such a travesty of justice but we have to look into our own conscience. It happens today in state and Church when authority crushes dissent, when creativity is seen as threatening and the expression of differing views discouraged. It is happening in Zimbabwe today. It can also happen in our own lives when, in the interests of a peaceful life, we ignore our inner voice.


Prayer. Lord, help us to pay attention to your coming in different ways, drawing us into new paths we would rather not take. Amen




































MY SPIRIT SEEKS FOR YOU

PRAYER PAUSE


Thursday 14 July 2016  


MY SPIRIT SEEKS FOR YOU


Pause. Enter into the stillness of God within.


Reading: “At night my soul longs for you and my spirit in me seeks for you.” (Isaiah 26:7…19)


Reflection. My soul and my spirit seeks …! It sounds like the prophet is speaking of something distinct from me; something I have, that I am not fully conscious of. Augustine spoke of being “restless” until he rested in God. It is as though he has no control over something within him. I think that is true. We are, I suppose, more or less in control of what we are conscious of. But we are not in control of our unconscious. It is that beautiful part of us that won’t be quiet - even in dreams. We are drawn to God in ways we are not conscious of. We are like a sound tree that produces good fruit while hardly knowing what we are doing. It is just part of us.

Prayer. Lord, may we listen to our own restlessness as we are drawn to you. Amen




































Tuesday 12 July 2016

LORD OF HEAVEN AND EARTH

PRAYER PAUSE


Wednesday 13 July 2016  


LORD OF HEAVEN AND EARTH


Pause. Enter into the stillness of God within.


Reading: “I bless you, Father, Lord of heaven and earth, for hiding these things from the learned and the clever and revealing them to mere children.” (Matt 11:25-27)


Reflection. Half way through the gospel Matthew gives us this exclamation of Jesus. We so want to understand and explain – the Trinity, for instance. But Jesus doesn’t explain. He tells us to address God as ‘Father’. He describes himself as the one ‘sent’ to reveal God and his plan and that he and the Father are one. And he says the Spirit will ‘lead us into all truth.’ Full stop! The Trinity is for us to wonder and adore – not to understand. All we can say is there is a relationship in the Trinity, perhaps a creative tension. But we cannot probe. We are sure to try and make the Trinity in our own image, fit our own frames of reference. It is best to be silent.  

Prayer. Our Father, we rejoice that we know you, through Jesus. May your Spirit, the Spirit of Jesus, lead us to you. Amen




































Monday 11 July 2016

A REPROACH TO THE TOWNS

PRAYER PAUSE


Tuesday 12 July 2016  


A REPROACH TO THE TOWNS


Pause. Enter into the stillness of God within.


Reading: “Jesus began to reproach the towns in which most of his miracles had been worked because they refused to repent.” (Matt 11:20-24)


Reflection. Miracles don’t really make that much difference. People are not convinced by them. They have to be accompanied by some inner movement. Then they can act as confirmation that one is on the right way. Jesus worked many miracles but they did not convince people to change their way of life. They had no lasting impact. And they seem not to have touched the ruling class. They can stimulate a process that moves from exterior signs to an interior search, such as we see in Nicodemus, feeling his way “by night” to faith in Jesus.

Prayer. Lord, we pray for all those who are searching. Help them and us to find our way to you. Amen




































Sunday 10 July 2016

NOT PEACE BUT THE SWORD

PRAYER PAUSE


Monday 11 July 2016, St Benedict  


NOT PEACE BUT THE SWORD


Pause. Enter into the stillness of God within.


Reading: “A man’s enemies will be those of his own household.” (Matt 10:34-11:1)


Reflection. In a dramatic series of sayings Jesus “exaggerates” in order to make his point forcibly. He has come to bring war – not the sort of physical war we sadly see in the world and has broken out again in South Sudan - but war in our own house. Fr Alfred Delp SJ knew he was soon to be executed when he wrote his powerful meditations. One day our executioners, he said, will “be our accusers for the suppression of truth.” We are afraid of causing a disturbance and so we do not proclaim the Christian message, and so people don’t know it. One day they will rise up and say to us, “why did you not tell us?” And we will have nothing to say.

Prayer. Lord, give us courage to be your witnesses. Amen




































Saturday 9 July 2016

FROM WHISPERS TO DEEDS

FROM WHISPERS TO DEEDS
Aditya Chakrabority has reminded us recently that those “inside” Communism in the former Soviet Union, the politicians and civil servants, knew for decades that the system wasn’t working. They whispered among themselves but they did nothing. They were afraid. He says something similar is happening in the “neo-liberal” world we now live in which is dominated by “western” capitalist values. Those employed in the system may whisper among themselves that it is not bringing growth and development to people but they do nothing about it.
This week, in Zimbabwe, there have been protests pointing to much the same conclusion. Those in the system have known for years that the present policies are not delivering justice to the people. But they are benefitting from the system and they do nothing. Besides, they are afraid.
The story of the Good Samaritan, in Luke’s gospel, is about a man who sees a situation and is moved with compassion to do something about it. He overcomes his fear of becoming involved in a roadside robbery which has left a stranger half dead. He calls an ambulance and gets the guy to hospital. The Samaritans were heretics to the Jews: they were outside the law. And yet here is a Samaritan acting on the basis of a law “written on human hearts” (Deut 30:14).
Once you are “inside” a system it is hard to think outside it. It is much easier to disappear into the crowd and do what everyone else does. Yet history is full of individuals who step out of the crowd and do something. Pope Francis must be the only world leader who tells young people, “create a disturbance! Make a noise!” He is not calling for anarchy. He is just calling on them to take a stand. Don’t just be part of the system!
We can think of many people who have done this. It is not just the well known names – Mandela, Martin Luther King, Lincoln, Ghandi – but many ordinary people we have come across in our lives who have stood for something and been prepared to take risks.
Courage is available to all of us in one way or another. The underlying message of the bible is that we live in a world coming to birth; a world struggling to become what it is designed to be. God’s plan is that “all things be reconciled through his Son” (Col. 1:19). And each of us has the capacity to make our contribution so that this happens.
The Wimbledon finals, which are contests between individuals, may not have the same appeal as the World Cup which is a contest between teams. But in tennis everything gets narrowed down to the skill, courage and stamina of a single person. That single person can, in my imagination, be me.  Can he or she do it? It can be an epic battle and it can mirror the struggle I face. That is why we love sport: we see on the field a contest which most of us never come close to being involved in. The contestants do it for us. And we cheer them on and hope we too can touch the hem of their gament. Yet we are uneasy. They struggle. We watch. How about my getting involved? What about my moving from whispers to deeds?                                                                                               10 July 2016       Sunday 15 C        Deuteronomy 30:10-14    Colossians 1:15-20           Luke 10:25-37


Friday 8 July 2016

DO NOT BE AFRAID


PRAYER PAUSE


Saturday 9 July 2016  


DO NOT BE AFRAID


Pause. Enter into the stillness of God within.


Reading: “Do not be afraid of them therefore. For everything that is now covered will be uncovered, and everything now hidden will be made clear.” (Matt 10:24-33)


Reflection. In this section of Matthew we become aware of an impending crisis. Jesus knows it. He knows of his own coming struggle with evil in the garden and on the cross. And he knows that this struggle is also our struggle and that the only way we can become fully alive, fully human, is by embracing it. The champions battle it out on the tennis court at Wimbledon. They give us a glimpse of the struggle we too face each day. We have mountains to climb and rivers to cross. Jesus’ constant encouragement is: “Do not be afraid.”


Prayer. Lord, give us courage and hope in you as we face the challenges of each day. Amen




































Thursday 7 July 2016

IT WILL BE GIVEN TO YOU


PRAYER PAUSE


Friday 8 July 2016  


IT WILL BE GIVEN TO YOU


Pause. Enter into the stillness of God within.


Reading: “Do not worry about how to speak or what to say; what you are to say will be given to you when the time comes.” (Matt 10:16-23)


Reflection. Our faith is not a mild thing, a comfort in the background. It is full of force and energy and confidence. We see this in the urgent words of Jesus’ “they will drag you before governors and kings … but do not worry about how to speak or what to say.” These words imply a union with Jesus which is always present. But are these words only for dramatic moments? How many of us have such moments when we are “dragged before governors”? But there are moments of confrontation, moments when we have a choice to engage or to run away. At these moments too we can develop a habit of attention to what “will be given to you when the time comes.”


Prayer. Lord, may grow in our attention to your Spirit always in our heart. Amen




































Wednesday 6 July 2016

STOOPING DOWN

PRAYER PAUSE


Thursday 7 July 2016  


STOOPING DOWN


Pause. Enter into the stillness of God within.


Reading: “I was like someone who lifts an infant close to his cheek; stooping down to him I gave him his food.” (Hosea 11:1…9)


Reflection. What a homely image of God’s love for his people! We often see a mother stoop down to lift her child up to her cheek. God is like that with Israel and so with his people always. Hosea is a tender prophet. God treats us like her infant child, her growing child and her adult child. There is care and concern and no possibility of forgetting. Isaiah and the psalms echo these descriptions. The more we are conscious of this motherly love the more we are confident and secure in our own engagement with the world and all its challenges.  


Prayer. Lord, may we know your great love for us and draw strength from this conviction. Amen