Monday 31 March 2014

LIVING WATER

PRAYER MOMENT  


Tuesday 1 April 2014


LIVING WATER


Pause. Be still and enter into the presence of God within.


Reading: “Wherever the river flows, all living creatures teeming in it will live.” (Ezek 47:1-12, John 5:1-16)


Reflection. Water is a constant theme in John’s gospel. It quenches thirst and its waters bring healing. And all the while there is the underlying meaning of baptism through whose waters a new birth comes to God’s people. Ezekiel prefigures this in a poetic description of the waters rising in the temple and flowing “down to the Arabah and the sea … bringing life and health …and every kind of fruit tree grows on its banks with leaves that never wither and fruit that never fails.” So, at this time of Lent we are given a huge dose of hope about the healing and the new life that is promised through the passion, death and resurrection of the Lord.


Prayer. Lord, let us recall our own baptism or our own introduction to new life in whatever form it happened. Help us to rejoice in the new life that you offer and, through our lives, share it with others. Amen.
David Harold-Barry SJ





Sunday 30 March 2014

YOU WILL NOT BELIEVE UNLESS YOU SEE SIGNS

PRAYER MOMENT  


Monday 31 March 2014


YOU WILL NOT BELIEVE UNLESS YOU SEE SIGNS


Pause. Be still in the presence of God.


Reading: “So you will not believe unless you see signs and portents!” “Sir”, answered the official, “Come down before my son dies.” (John 4:43-54, Is 65:17-21)


Reflection. Jesus seems reluctant to do miracles in John’s gospel. He had to be persuaded at Cana. He delayed over Lazarus and the curing of the man born blind was almost incidental to the main story, which was about what happened after the man was cured. Here he complains about their dependence on signs. It is as if he says, ‘Can you not see that my “dwelling among you” is the miracle? You do not need any others.’ In the reading from Isaiah we hear, “I am creating a new heaven and a new earth … Be glad and rejoice for ever and ever for what I am creating.” If faith depends on signs and miracles it is not faith. The faith Jesus looks for is a stretching out to this world as it is and a wholehearted effort to change it into his likeness.  


Prayer. Lord, help us to work with you to create a new world where each one will be respected and valued for who they are and each one will have the opportunity of a good life. Amen.
David Harold-Barry SJ





Saturday 29 March 2014

Now I see

Now I see
“There was darkness over the deep.” As aircraft and ships comb the southern Indian Ocean for the remains of the missing Malaysian plane, these words from the opening of the book of Genesis come to mind. All the technology available to us today is being stretched to find evidence that can explain what happened. But, as of today, we are in the dark.
We are told we know less about the Indian Ocean floor than we know of the surface of the planet Venus. It is as hidden from us as the everyday world is from a blind man. The man of John, Chapter 9, was born blind. So he had no idea of colours or shapes, sunlight or oil lamps. He was so used to his condition that he does not even ask to be cured.
Jesus cures him, as he did other blind people in the gospels, but here this is only the beginning. What happens after the cure is what grips our attention. He is asked about it and says, “a man called Jesus” (a common name in that country) “made a paste and daubed my eyes and said ‘go and wash.’ I went and now I see.”
But it was a sensation and people weren’t satisfied and pursued the matter, asking more questions and prompting the man to say, “He is a prophet.” But they are still not prepared to leave the man in peace. They take him to the authorities who question him further. When they don’t get the answer they want they “drive him out.” But it doesn’t seem to bother him. He meets Jesus again and recognises who he really is and worships him.
We have a sense of a man transformed by his experience. No longer a poor blind beggar, it is not difficult to imagine him as a courageous member of the early church teaching others about Jesus and the light and courage he gives. It is a template for countless similar experiences in history. Ignatius of Loyola, in his time of painful searching, sat down by a river one day and “the eyes of his understanding began to be opened and he understood and knew many things.”
The searchers of the southern ocean are like people standing before a closed door. And we all stand before closed doors much of the time. The man born blind pushed on that door and was given the gift we call faith. In the darkness that we live, where we face so many “unknowns”, this is the one known on which we can rely. But it is a gift that cannot be acquired by our own efforts alone.
I hope they will find that black box (it is actually orange) on the sea bed.
30 March 2014            Sunday 4 of Lent A
I Sam 16:1-13             Eph 5:8-14                  John 9:1-41


Friday 28 March 2014

HE WILL HEAL U

PRAYER MOMENT  


Saturday 29 March 2014


HE WILL HEAL US


Pause. Be still in the presence of God.


Reading: “He has torn us to pieces, but he will heal us”. (Hos 5:15 – 6:6, Luke 18:9-14)


Reflection. Our passage from Hosea has the words, “on the third day he will raise us,” words taken up in the Easter story. The prophet records the calamity of the people but also the great tenderness and mercy of God. The tax-collector, in the passage from Luke, recognises this, while the Pharisee continues on his self-satisfied way. Our journey in Lent is a quest to allow the mercy and love of God to reach us: to stop and open our hearts. God raised Jesus on the third day and his resurrection is our resurrection if we too learn compassion and tenderness towards our brothers and sisters, especially those most wounded.


Prayer. Lord, we rejoice in knowing you, our God of tenderness and mercy. Help us to allow our hearts to be moulded in your image. Amen.
David Harold-Barry SJ





Thursday 27 March 2014

A CYPRESS EVER GREEN

PRAYER MOMENT  


Friday 28 March 2014


A CYPRESS EVER GREEN


Pause. Be still in the presence of God.


Reading: “I am like a cypress ever green, all your fruitfulness comes from me.”Hos 14:2-10, Mark 12:28-34)


Reflection. Colours brighten and beautify our days. They have also long been recognised as conveying their own meaning. Red is for blood and danger; blue for hope and eternity. Green has always carried the meaning of freshness and life. And those trees that do not lose their leaves each year, but are “ever green”, convey the message of God forever giving life and freshness to our weary hearts. Hosea recognises the sins of the people, but says, come there is new hope, “I will love them with all my heart, for my anger has turned from them, I will fall like dew on Israel.” It is a message of enduring hope and the gospel of Mark we read today puts form and structure into this hope. Our response is to be “to love God with all your heart,” mind and strength and to love others as we would ourselves.


Prayer. Lord, help us to face you, or better, let your gentle look find us. Help us to believe that you want to welcome us with both arms. Amen.
David Harold-Barry SJ





Wednesday 26 March 2014

THEY REFUSED TO FACE ME

PRAYER MOMENT  


Thursday 27 March 2014


THEY REFUSED TO FACE ME


Pause. Be in the presence of God.


Reading: “But they did not listen, they did not pay attention; they followed the dictates of their own evil hearts, refused to face me, and turned their backs on me.” (Jer7:23-28)


Reflection. We are at the heart of Lent. The days slip by. We are called to stop for a moment before a key question: facing God. How often we have seen in films and in ordinary life people avoiding each other? A husband, a wife. A colleague at work, another colleague. People whose lives are thrown together and yet who don’t look each other in the eye. “I would like to grab hold of him and shake him,” I once heard someone say about another, “so that he would wake up.” If we cannot stand facing each other how much less likely are we to be able face the living God. And yet his look is never one of judgement – we have only to look at the father of the prodigal son – but of “tenderness and compassion.”


Prayer. Lord, help us to face you, or better, let your gentle look find us. Help us to believe that you want to welcome us with both arms. Amen.
David Harold-Barry SJ





Tuesday 25 March 2014

TO COMPLETE THE LAW AND THE PROPHETS

PRAYER MOMENT  


Wednesday 26 March 2014


TO COMPLETE THE LAW AND THE PROPHETS


Pause. Be present before God.


Reading: “I have come not to abolish the law and the prophets but tot complete them.” (Matt 5:17-19)


Reflection. God has beautiful plans which involve us. The Book of Genesis describes how humankind messed up those plans and the rest of the Hebrew Bible describes how the Jews messed up. Now it is our turn and we are messing things up too. But God continues to believe in us however little we believe in him. We have just celebrated the feast of the ”Incarnation” - the becoming flesh of the Son of God – the biggest proof of all of his trust in us. He says to us, “we can do it, you and I.” It is not just that he fulfils the “laws and the prophets” but he fulfils every human effort that stretches out towards truth and beauty. There are many rubbish DVDs floating around. But there are some beautiful ones whose stories tell of the search for truth deep in the human heart. Those who create such DVDs are writing new chapters to the bible.  


Prayer. Lord, help us to believe in you as you believe in us. Help us to understand that you are “with us”, labouring at our side in everything. Amen.
David Harold-Barry SJ





Monday 24 March 2014

THE WORD BECAME FLESH

PRAYER MOMENT (It is unlikely that I will be able to prepare anything tomorrow)


Tuesday 25 March 2014. The Annunciation


THE WORD BECAME FLESH


Pause. Be present in the place where Mary is visited by the angel.


Reading: “Mary, do not be afraid; you have won God’s favour. Listen! You are to conceive and bear a son, and you must name him Jesus.” (Luke 4:24-30)


Reflection. It is nine months to the day before Christmas. All the human elements of God becoming one of us are present, except that the father of the child will be God. “The Holy Spirit will come upon you.”  It is the decisive moment in history and it goes unnoticed without a big bang or fireworks. Yet it changes everything forever. The Hebrew scriptures had always spoken of God’s fidelity and commitment to his people, but now we have this totally astonishing “sign.” Once God becomes one of us the victory is certain. There is no way that evil can triumph. The evil one can still prompt men and women to do terrible things and cause suffering in every corner of the planet. But from now on God is “with us” struggling against that evil. And his work expands and expands as people everywhere accept him into their hearts.


Prayer. Lord, we celebrate with joy the day of your becoming flesh for us. You give yourself to us in an incredible way. Open our hearts to receive the life that you offer us. Amen.
David Harold-Barry SJ





Sunday 23 March 2014

A LITTLE GIRL

PRAYER MOMENT


Monday 24 March 2014


A LITTLE GIRL


Pause. Be still in the presence of Jesus in the synagogue at Nazareth.


Reading: “A little girl said to her mistress, ‘if only my master would approach the prophet of Samaria. He would cure him.’” (2 Kings 5:1-15, Luke 4:24-30)


Reflection. Twice in the story of Naaman the leper, who was cured by Elisha, we have “little people” telling “big people” what to do. The first is this little girl who had been carried off in a raid and she tells the army commander what to do and he does it. But at the point where Elisha gives his instructions Naaman doubts the wisdom of proceeding further until “his servants” plead with him to obey the prophet. When Jesus refers to this in the gospel the people of Nazareth are indignant. Why? Perhaps we are being told in the readings today to listen to signals from all sides. The salvation of the world will come when people are attentive to little people as well as great. There is a moment in Howard’s End by E M Forster where an old lady says, “If we could get all the mothers together we would have no more war.”


Prayer. Lord, help us to be attentive to the messages that sometimes come from unexpected quarters. Amen.
David Harold-Barry SJ





Saturday 22 March 2014

When two yearnings meet

When two yearnings meet
When two yearnings meet it is like two rivers converging. A stream runs down the mountain over rocks and stones turning and twisting as it goes. It gets bogged down in a stretch of flat land and takes ages to build up momentum to move on again until eventually it meets a big river in which it loses itself and its struggles are over.
Reading the fourth chapter of John’s gospel is like that. Here is this woman with a yearning for relationship yet everything goes wrong. She has had “five husbands and the one you have now is not your husband.” She is so ashamed she doesn’t even go to the well with other women at a cool hour of the day, but goes alone when the sun is high in the sky. 
There she meets Jesus. She is shy and sarcastic at first. “You promise water but you have no bucket!” She has suffered so much. But Jesus is not put off. He continues to talk to her and she listens intently. Gradually her wounded heart is softened. But she gets to the point where she is stuck and can go no further. “We’ll have to wait for the Messiah. He will tell us everything.” And then, uniquely in the gospels, Jesus reveals himself to her. “I am the Messiah.”
The woman is overwhelmed, forgets her shyness and her shame, and rushes off and tells her townsfolk. She then disappears from history. Two yearnings,  that of Jesus to share “the gift of God”, and that of the woman for relationship come together. Magic ensues, as when two people fall in love. An energy is born that was not there before and life takes off. 
The woman becomes a model disciple; hearing the good news herself she immediately proclaims it to others without fear. People who shunned her are now roused up by her and follow her bidding. Jesus looks up and sees the people coming to him, “look, the fields are white, ready for the harvest.”
The story is a capsule of God’s initiative in our world and what our response can be. It describes the break-in of the divine into our faltering lives. “Deep within them I will plant my law” (Jer 31:33). The yearning is there in each of us. We just have to find the river of Love and it is not difficult. He is there waiting for us at the well.
23 March 2014                        Sunday 3A of Lent
Exod 17:3-7                            Rom 5:1-8                               John 4: 5-42

  

Friday 21 March 2014

HE CAME TO HIS SENSES

PRAYER MOMENT


Saturday 22 March 2014


HE CAME TO HIS SENSES


Pause. Be still in the presence of Jesus with the scribes and Pharisees.


Reading: “Then he came to his senses. … ‘I will leave this place and go to my father and say: Father I have sinned against heaven and against you.’” (Luke 15: 1-3, 11-32)


Reflection. The “prodigal” son wastes his youth and “swallows up” his father’s property. He hits rock bottom and is desperate. He “comes to his senses” and realises what he has done and decides to take action. “I will arise and go to my father.” The father is looking out for him and welcomes him with joy. There is a celebration and the young man now becomes a completely new person. His eyes are open. From now on he will live in humility and gratitude, aware of his own frailty but also full of confidence and wisdom. He has been there. He knows. He has reached a maturity he couldn’t even dream of when he was young and foolish and only thinking of himself and the immediate satisfaction of his desires. He is a “new creation”, exactly what Jesus had come to proclaim.


Prayer. Lord, we see how you work in the story of the lost son. You want so much to heal and give life. “Lengthen” our hearts during this time of Lent to receive your forgiveness and healing. Amen.
David Harold-Barry SJ





Thursday 20 March 2014

Twenty silver pieces

PRAYER MOMENT


Friday 21 March 2014


TWENTY SILVER PIECES


Pause. Be still in the presence of God and enter within.


Reading: “They sold Joseph to the Ishmaelites for twenty pieces of silver and these men took Joseph to Egypt.” (Gen 37:3-28, Matt 21:33-46)


Reflection. “What is this sense of sorrow?” The Second Vatican Council asks this question of men and women today. Where does it come from, this terrible weight that we carry? Maybe Fridays in Lent are particularly “heavy.” Today we have Joseph seized by his brothers and sold into Egypt. Why? And Jesus foresees his own death in the story of the tenants in the vineyard. “This is the heir. Come on, let us kill him.” Why? Why these clouds that gather round us prompting men and women to jealousy, revenge, greed, violence and hatred? We see it in our local papers. We see it on our world screens. And we are left with a deep sense of sorrow. “Weep not for me but for yourselves and for your children” (Luke 23:28). Let us remain in that sorrow for a while and not try to escape. Let us be with Mary at the foot of the cross and not run away.                            


Prayer. Lord, I am overwhelmed at times when I think of what people suffer in our world. Why can we not wake up to this suffering? Help us to stay with Mary at your side in your pain. Amen.
David Harold-Barry SJ





Wednesday 19 March 2014

A GREAT GULF

PRAYER MOMENT


Thursday 20 March 2014


A GREAT GULF


Pause. Be still in the presence of God and enter within.


Reading: “Between us and you a great gulf has been fixed, to stop anyone, if he wanted to, crossing from our side to yours, and from anyone crossing from your side to ours.” (Luke 16:19-31,  Jer 17:5-10)


Reflection. This gulf is terrifying. In the story of the rich man and Lazarus it is described as final and un-crossable. But the gulf is actually fixed by us in this life. People actually decide to centre all their energy on building up their power and wealth. They make a deliberate decision to ignore the poor and the weak. We can list the terrible things men and women do to each other; from before they are born when some are killed, to their upbringing when some are exploited and abused, to their adult years when people are oppressed, ignored or just used as commodities for economic or political purposes. The gulf is built here and confirmed in the life to come. I find it quite terrifying that people make these choices. But that is the reality of our world. We create a bleak culture of hardness that nothing seems to penetrate.                        


Prayer. Lord, open our eyes, break down the barriers between us and enable us to see how self-destructive we are. Have mercy on our poor world with all its injustice and suffering. Amen.
David Harold-Barry SJ





Tuesday 18 March 2014

GOD IN WHOM HE PUT HIS FAITH

PRAYER MOMENT


Wednesday 19 March 2014,  St Joseph


GOD IN WHOM HE PUT HIS FAITH


Pause. Be still in the presence of God.


Reading: “Abraham is our father in the eyes of God, in whom he put his faith.” (Rom 4:13-22, Matt 1: 6-24, 2 Sam 7:4-16)


Reflection. For St Paul, a favourite theme is the faith of Abraham. It represents the first powerful response of human beings to the divine initiative of creation. Abraham is a colossal figure, who stand at the dawn of the age of faith; and Joseph appears at the close of that ancient period fulfilling the faith of Abraham in his own calling. Like the Joseph of old, who was sold into Egypt by his brothers, the husband of Mary was a man of dreams. He is the utterly faithful servant, moulded in the old Jewish traditions, who responds fully to the extraordinary call that is given to him. All three readings today speak of how he cooperated with God’s plan of sending his Son into the world, “born of a woman.” And the link between the three is the faith of this humble man.                      


Prayer. Lord, as we celebrate the life and faith of St Joseph, deepen in us too that foundation of our life and relationship with you; our faith. Amen.
David Harold-Barry SJ





Monday 17 March 2014

HEAVY BURDENS

PRAYER MOMENT


Tuesday 18 March 2014


HEAVY BURDENS


Pause. Be still in the presence of God.


Reading: “They tie up heavy burdens and lay them on men’s shoulders. ” (Matt 23:1-12)


Reflection. We define “clericalism” as an attitude of inward looking self-serving preservation. It promotes a group who are “apart” from others. Jesus was fierce in his condemnation of the way the scribes and the Pharisees used their position to promote their own sense of importance at the expense of others. And we have to call it what it is, a sin, when we advance our own interests in this way. On the other hand both readings today insist that compassion for others – “the oppressed, the orphan, the widow” - is a fast track to removing all sin. “Though your sins are like scarlet, they shall be as white as snow” (Is 1:10, 16-20). In fact, a compassionate heart, an attitude of service and love  for others comes through as the sure way of breaking through all barriers and reaching God.                  


Prayer. Lord, give us a generous heart, forgetful of self and eager to reach out to others in their suffering. Amen.
David Harold-Barry SJ





Sunday 16 March 2014

BE COMPASSIONATE!

PRAYER MOMENT


Monday 17 March 2014, St Patrick’s Day!


BE COMPASSIONATE


Pause. Be still in the presence of God.


Reading: “Be compassionate as your Father is compassionate…. Give and there will be gifts for you: a full measure, pressed down, shaken together, and running over, will be poured into your lap ” (Luke 6:36-38)


Reflection. We are well into Lent now. It can be like the feeling of the second term at school. It is winter. It lasts for ever. And today’s reading from Daniel (26:16-19), “we have sinned, we have done wrong, we have acted wickedly” does nothing to relieve the gloom. But while Daniel lists the woes of the people he is bursting to change mood and recall the “kindness”, “mercy” and “pardon” of God. God is like the father of the prodigal son longing to heal and welcome back the one who has strayed. So the joy of new life, so evident in that parable, is close to the surface in the grimmest of moments. The Archbishop of Damascus writing about their “fourth Lent spent in war” in Syria says “poor families are opening their doors to impoverished refugees.” In the midst of their own pain families are showing divine compassion for others.                


Prayer. Lord, teach us to be compassionate, to open our hearts, especially when we feel down and tired and maybe bitter about something. Amen.
David Harold-Barry SJ





Saturday 15 March 2014

LEAVE YOUR COUNTRY

Leave your country
Many Zimbabweans have left their country. You do not leave your country unless you have a reason. Either you are pushed out by fear or economic hardship or you are pulled out by education or work attractions. Whatever the reasons it is deeply unsettling to move to a new place where you know few people, the customs are different, the food is strange and the climate hostile.
Abraham was called to do it and it must have been even tougher in those days especially as he set out “without knowing where he was going” (Heb 11:8). But his migration had a purpose. This was not immediately obvious but it became clear in time. God wanted to prepare one nation, out of all those on the planet, to receive his Son. This nation would be formed, moulded, for this purpose.
They would follow a whole set of laws which set them apart from the nations “round about.” They would be tutored by God through a succession of judges, kings and prophets. The nation did not do very well but they had moments of brilliance in which they followed the laws, attended the temple worship and revered the sacred songs and texts the prophets wrote for them.
When the moment of decision arrived most of them failed but there was a remnant of people who were ready and recognised the coming of the Messiah. Simeon was one of these and he held the child in his arms and rejoiced “to see the salvation of the nations and glory of your people Israel” (Luke 2:32). But all this was just the inauguration of greater things which were to come.
Jesus himself set standards that were to sort out the sheep from the goats. If people were to follow him in more than words and formalities they had to make a decision. They had to “leave their country and set out for a land I will show you.” This is a huge challenge to us and we may easily miss it. Lent is a good time to take a hard look and see how we are doing.
To “leave one’s country” is to leave for ever the comfortable talk, the well-known paths and the easy relationships I am used to. It is to look at the way I do things and ask, “Am I really engaging with my contemporaries and building something new? Or am I just waiting for other people to do the work for me?”  Jesus shook up the disciples by showing himself to them in glory and revealing to them his coming passion, death and resurrection.
They hadn’t a clue what he was on about but they soon learned. And, what is more, they learned so well that they followed him along his path and suffered the same pains and the same glory.
16 March 2014                        Sunday 2 A in Lent
Gen 12:1-4                              2 Tim 1:8-10                            Matt 17:1-9


Friday 14 March 2014

LOVE YOUR ENEMIES

PRAYER MOMENT


Saturday 15 March 2014.


LOVE YOUR ENEMIES


Pause. Be still in the presence of God.


Reading: “Love your enemies and pray for those who persecute you” (Matt 5:43-48. See also Deut 26: 16-19)


Reflection. If there is one saying that must have offended Jesus’ hearers this one about loving enemies must have been it. When we recall what we know about Israel in the first century under Roman occupation and the way people were taxed to build the cities and palaces of Herod we have some idea of the experience of oppression they felt. Jesus knew this. He had seen the struggles of people day after day in his home village of Nazareth. Yet he deliberately spoke these words in his solemn announcement as the new Moses on the mountain. He was telling people something that must have sounded crazy to them: the reign of God is not established through violence (as the Zealots thought) but through love showing itself through patient engagement with people, especially those who are “enemies.” And it works. We get a sense of it in South Africa’s recent history.             


Prayer. Lord, teach us how to walk “the road less travelled”, the way of patient engagement with those with whom we differ, so that your peace may shine forth. Amen.
David Harold-Barry SJ





Thursday 13 March 2014

GO AND BE RECONCILED

PRAYER MOMENT


Friday 14 March 2014.


GO AND BE RECONCILED


Pause. Be still in the presence of God.


Reading: “Come to terms with your opponent in good time while you are still on the way …” (Matt 5:20-26. See also Ezek 18:21-28)


Reflection. Ian Paisley is an old man now who is at peace with himself and jokes with his visitors. But in the 1970s he dipped his words in vitriol and aroused the hidden passions of people in Northern Ireland to spill over into hatred and violence. Now the province is at peace – almost - and people are awed by the progress made in calming a 300 year old bitter feud. Conversion, a change of mind, is possible and we see it in Paul of Tarsus, in Augustine of Hippo and Francis of Assisi. We see it too in Teresa of Avila and in Pope Francis. When a person allows the life blood of Jesus to flow in their veins change is possible. This is the message celebrated in today’s readings. We can almost hear Ezekial’s hearers say, “you can’t be serious” But he was. Change is possible and we have only to think of the joy of the prodigal son when he discovered it.         


Prayer. Lord, it is beautiful to see how people can change. Help us today to pray and support on another on the way to conversion. Amen.





Wednesday 12 March 2014

ASK AND YOU WILL RECEIVE

PRAYER MOMENT


Thursday 13 March 2014.


ASK AND YOU WILL RECEIVE


Pause. Be still in the presence of God.


Reading: “Ask, and it will be given to you; search, and you will find; knock and the door will be opened to you.” (Matt 7:7-12)


Reflection. Jesus’ teaching on prayer is simple and short. Perhaps we think it is not as simple as that. We do ask but we don’t get; or we search without finding. The companion reading for today comes from Esther 14 where her whole life and that of the people is in her hands as she pours herself out begging the Lord for help in her deadly peril. And doesn’t our prayer too have to be in harmony with our whole life? Can we expect a few words from us to bring results, as if we are out shopping? No, there has to be a total unity between my life and my prayer and vice versa. I have to live the words I say with my whole heart, mind and strength. Look at Gethsemane, the key revelation of what prayer really is. Did Jesus get what he asked for – “let this cup pass”? No! Was his prayer answered? Definitely, yes.        


Prayer. Lord, teach us to pray. Teach us the meaning of the words, “let not my will but yours be done!” Amen.
David Harold-Barry SJ





Tuesday 11 March 2014

A SIGN TO THIS GENERATION

PRAYER MOMENT


Wednesday 12 March 2014.


A SIGN TO THIS GENERATION


Pause. Be quietly there as “the crowds got bigger and bigger”.


Reading: “Just as Jonah was a sign to the Ninevites, so will the Son of Man be to this generation.” (Luke 11:29-32)


Reflection. People as signs can be powerful. We can think of artists, sportspeople and politicians whose lives have inspired “generations.” Nkrumah had a huge impact in Africa in the late 1950s and Pele in Brazil. In our day the world, Catholic or not, is taking note of Pope Francis. Jonah clearly inspired the Ninevites and Jesus says his own presence is an even greater “sign” to the people of his time. At first only a small number took notice but after his resurrection people gathered in house churches around the Mediterranean and his influence grew right up to today. So now we are in Lent and asking what this “sign” means to us! Perhaps we can look around and see the people we mix with each day in a new light. After all they too are signs. And we can look too at the little people; the poor, the marginalised and the disabled. They are signs to this generation.      


Prayer. Lord, open my eyes to see the people I mix with each day as revelations of your presence in our world. Each one is important and “a surprise” to eyes that see. Amen.
David Harold-Barry SJ





Monday 10 March 2014

DOES NOT RETURN TO ME EMPTY

PRAYER MOMENT


Tuesday 11 March 2014.


DOES NOT RETURN TO ME EMPTY


Pause. Be still in the presence of God.


Reading: “So the word that goes forth from my mouth does not return to me empty without carrying out my will.” (Isaiah 55:10-11, Matt 6:7-15)


Reflection. The word ‘Lent’ comes from the lengthening of days that happens at this time of the year in the northern hemisphere. Nobody arranges it; it just happens as a result of the sun rising in the sky. Isaiah tells us that God’s word goes out and performs its work like the rain on the earth. Nobody arranges the rain. It just happens. But we have to receive the sun and the rain and use the energy and growth they offer by preparing the ground. Lent is like that. God is at work. We don’t arrange that. We don’t “do” anything in Lent to make us better people. We simply open our doors to welcome, not just the sun, but the Son. We welcome, not just the rain, but the Word. In that sense we do something but what we do is to allow God to do. That is easier said than done. Still, if we are convinced it is a matter of opening our door to him we have made a start.     


Prayer. Lord, you are at work in our world. You are at work in my heart. But I want to arrange what you do. Help me to let go and allow you to break down the barriers around my heart. Amen.
David Harold-Barry SJ





Sunday 9 March 2014

THE HEARTH

PRAYER MOMENT


Monday 10 March 2014.


THE HEARTH


Pause. Be still in the presence of God.


Reading: “You must love your neighbour as yourself. I am the Lord.” (Leviticus 19: 1-2, 11-18)


Reflection. We can think of life as a hearth (choto). In the centre is Jesus kindling the fire which gives warmth to those who come close. But there are many a little further away who also benefit though they do not know the one who is stoking the fire. Finally there are those far outside the circle who benefit just a little bit. Lent gives us a succession of themes. Today it is about seeing our life in relation to others. Our OT reading lays down graphic guidelines like, “You must not out an obstacle in the blind man’s way.” And the accompanying gospel (Matt 25:31-46) gives Jesus’ welcome to those who care for the hungry and the stranger even if they hardly know him, Jesus. Many who labour for the good of others today do not know the one kindling fire in their heart.    


Prayer. Lord, in the end you will ask us, not whether we went to church or said our prayers, but whether we loved and welcomed your sisters and brothers in need. Help us to show our love in action, action warmed by our prayer and worship.  Amen.
David Harold-Barry SJ





Saturday 8 March 2014

A bite of the apple

A bite of the apple
I have never heard an explanation for the choice of logo for Apple; an apple with a piece bitten out of it. On the face of it looks mildly sinister inviting people to take a bite and join Adam and Eve in their world changing decision, but maybe I misunderstand the message.
But there is no mistaking what lay behind the original bite out of an apple, or whatever fruit it was, by the writers of the book of Genesis (3:1-7). The fruit was “pleasing to the eye” and came to symbolise every desire that could lead astray the descendants of “our first parents.” It became a story that every child could understand and some adults too.  Augustine has a passage in his Confessions (2:9) where he reflects on his stealing fruit from a pear tree as a boy not because he needed it but just for the pleasure of stealing.
Desire for money, property or whatever can easily get out of hand and turn us into thieves and rogues. It can be the beginning of a descent into crime, fear, unhappiness and death. For our life in the spirit it provides a road block preventing us going anywhere. In this time of Lent we read this story of the fruit tree in the Garden of Eden but we also read about when Jesus was tempted to provide himself with bread when he was hungry.
It was a clever ploy on the part of the evil spirit because, unlike Augustine, he really was hungry and some food sounded like a good idea. But the point of the stories in the gospels about the temptations of Jesus is the motives behind the proposed actions, not the actions themselves which are not necessarily evil. Wealth, honour and power are not bad in themselves. I could think, I suppose, of Joseph of Arimathea as a rich man, Pope Francis as an honourable man and Nelson Mandela as a powerful man. It is in the way these things are acquired and the use to which they are put that evil comes.
We are told that Adam and Eve only succumbed to the first of the three temptations of Jesus but that was enough. Once they started on that road the rest would follow. It all begins with a desire for money. Our country has many people on the prowl for dollars one way or another. A friend of mine was robbed “legally” of close to fifty this last week. What goes on in the hearts of those involved in acquiring money in flagrantly unethical ways? There is a gradually wearing down of conscience so that we end up accepting what is abnormal as normal. “Everyone does it.” Lent is a time for a hard look at our motives and those of our society.
9 March 2014              Sunday 1 of Lent A

Genesis 2:7-9, 3:1-7    Romans: 12-19                        Matt 4:1-11

Friday 7 March 2014

RESTORER OF RUINED HOUSES

PRAYER MOMENT


Saturday 8 March 2014.


RESTORER OF RUINED HOUSES


Pause. Be present as Jesus calls Matthew.


Reading: “You will build up on the old foundations and be called “restorer of ruined houses.” (Isaiah 58:9-14)


Reflection. This, and yesterday’s, passage from Isaiah 58 is the great text in the old testament about social justice; about creating right order in society and rebuilding – this time on a surer foundation – the community foreseen by the ancient covenant. In the gospel we have a dramatic glimpse of how this is done. Matthew, a Jew brought up in the traditional way has become an oppressor of his people. But Jesus sees through all this to a heart struggling to be authentic. In the gospel we have the impression that he does not hesitate to follow the call of Jesus. It is just what he has been waiting for. It strikes a chord with him. He always wanted to do something like this but he got side tracked. He is now “restored” and his gospel becomes associated with the way the Jewish tradition is fulfilled in Christ.   


Prayer. Lord, in Lent you want to restore and build up in us what you have planted long ago but we often lose sight of. Help us to welcome your word, as Matthew did, and answer your call. Amen.
David Harold-Barry SJ





Thursday 6 March 2014

YOUR INTRGRITY

PRAYER MOMENT


Friday 7 March 2014.


YOUR INTEGRITY


Pause. Be still in the presence of God


Reading: “Then will your light shine like the dawn and your wound quickly healed over. Your integrity will go before you and the glory of the Lord behind you.” (Isaiah 58:1-9)


Reflection. Lent calls us to a “wholeness” of life where all the pieces fit together. It is no good, Isaiah says, fasting or saying long prayers if at the same time you are oppressing other people and quarrelling and squabbling. It can happen that we choose to do something for Lent which will give us a “feel good” factor but has nothing to do with the real issues that I should be confronting in my life. You often see it in politics, the most visible area of life, where leaders do all sorts of “popular” things but avoid doing the one thing necessary. But it happens in every walk of life where we ease our conscience by performing some good acts but we avoid the weightier matters which call out for attention. If Lent is anything it is a wake-up call to face the real issues.


Prayer. Lord Jesus, teach us integrity. Give us the courage to face those issues in life we love to avoid. Today is the favourable day, not tomorrow. May we have the courage to grasp the moment. Amen.

David Harold-Barry SJ





CHOOSE LIFE

PRAYER MOMENT


Thursday 6 March 2014.

 PRAYER MOMENT 


Thursday 6 March 2014. 


CHOOSE LIFE


Pause. Be still in the presence of God


Reading: “Choose life, then, that you and your descendants may live in the love of the Lord, obeying his voice, clinging to him!” (Deut 30:15-20) 


Reflection. Lent begins with a renewal of the basic human impulse to choose. All progress has come from the choices we made and all regression too. Moses calls the people in the desert to choose and in our gospel reading today (Luke 9:22-25) the choice is fleshed out as one of “renunciation”, that is to say, one of constant struggle against the urge to satisfy myself no matter what the consequences to myself and others. I found this sentence hard to write. How would you put it? There is a compulsive selfishness in us with which we battle. It is very basic and appears on the pages of every newspaper. Lent reminds us of this and calls us to look at it seriously in ourselves and the the world we have constructed.  


Prayer. Lord, I know there is an inner law which battles against the law that you plant in our hearts. Help us during this precious time to struggle with the evil within and in the world. Amen.

David Harold-Barry SJ




CHOOSE LIFE


Pause. Be still in the presence of God


Reading: “Choose life, then, that you and your descendants may live in the love of the Lord, obeying his voice, clinging to him!” (Deut 30:15-20)


Reflection. Lent begins with a renewal of the basic human impulse to choose. All progress has come from the choices we made and all regression too. Moses calls the people in the desert to choose and in our gospel reading today (Luke 9:22-25) the choice is fleshed out as one of “renunciation”, that is to say, one of constant struggle against the urge to satisfy myself no matter what the consequences to myself and others. I found this sentence hard to write. How would you put it? There is a compulsive selfishness in us with which we battle. It is very basic and appears on the pages of every newspaper. Lent reminds us of this and calls us to look at it seriously in ourselves and the the world we have constructed. 


Prayer. Lord, I know there is an inner law which battles against the law that you plant in our hearts. Help us during this precious time to struggle with the evil within and in the world. Amen.

David Harold-Barry SJ





Tuesday 4 March 2014

LET YOUR HEARTS BE BROKEN

PRAYER MOMENT


Ash Wednesday 5 March 2014.


LET YOUR HEARTS BE BROKEN


Pause. Be still in the presence of God


Reading: “Let your hearts be broken, not your garments torn.” (Joël 2:12-18)


Reflection. We start our 40 days of Lent today, recalling the 40 years of the Israelites in the desert and Jesus’ 40 days there. Joel’s words point to the sharp edge of Lent; it is not a matter of “tearing garments”, a traditional Jewish sign of shock and repentance, a sign which was public. No, Lent is to be a time of breaking of hearts not of tearing clothes. The tearing of garments is an external act, like giving up sugar or alcohol or moderating our TV watching. These are all good acts of self-denial. But what the prophet is after is our interior change of heart; our allowing God to break into that area of my life I keep under lock and key. It is the area where I keep my attitudes, my prejudices, my hurts, my grudges, my lack of forgiveness and all the rest. I have made my home there and I don’t want anyone disturbing it. But Jesus comes and gently knocks on my door. What do I do then?


Prayer. Lord, thank you for this special time of Lent: a joyful time when we can pay attention to your “go go go”, your gentle knock on the door of my heart. Help me to let you in. Amen.

David Harold-Barry SJ





Monday 3 March 2014

WHAT ABOUT US?

PRAYER MOMENT  (This may not appear tomorrow and Thursday as I may not have internet access where I will be)


Tuesday 4 March 2014.


WHAT ABOUT US?


Pause. Be present with Jesus and his discipls


Reading: “What about us?” Peter asked Jesus. “We have left everything and followed you.” (Mark 10:28-31)


Reflection. We have often taken these words as applying to priests and religious as the ones who literally leave “house and family.” But I don’t think Jesus was restricting his words to them only. His purpose always is to announce the kingdom of God, the reign of God. And he always calls people – all people - to a decision. Those who are in ordinary life with their families and their work (or their unemployment) are also faced with this decision. And the temperature mounts as Jesus approaches Jerusalem. Those in “ordinary lives” are also called to “leave everything” when it comes to the kingdom, even if they do itr in a different way from priests and religious. Those who choose the way of Jesus – no matter what their circumstances – receive “a hundred times over” in this life and eternal life in the world to come.


Prayer. Lord, teach us to choose to follow you in every circumstance of our lives. We often face dilemmas as to what to do. Give us courage and reverence for your call. Amen.

David Harold-Barry SJ





Sunday 2 March 2014

HE LOOKED AT HIM AND LOVED HIM

PRAYER MOMENT  


Monday 3 March 2014.


LOOKED AT HIM AND LOVED HIM


Pause. Be present when Jesus is on his journey and meets this young man


Reading: “Jesus looked at him and loved him and said, ‘There is one thing you lack.’” (Mark 10:17-27)


Reflection. Typical of Mark! He gives you little colourful details. The man “ran up.” He was attracted by Jesus and wanted to follow him. Jesus “loved him” and explained what he must do.  But the man doesn’t like what he hears and he “went away sad.” It is a sharp focused confrontation with no room for compromise. If you want to follow Jesus you commit yourself to his way. You leave behind that to which you are attached – maybe something quite good and useful – and you set out on his way as a free person. The sadness comes in because we want freedom but we do not want to pay the price. So we end up in complex compromises. When Jesus says “sell everything and give the money to the poor”, some will take this literally, like Anthony of Egypt. But for many it will mean an invitation to help the poor even if I do not sell everything because I have responsibilities to my family and others.


Prayer. Lord Jesus, give us the heart of longing for you and your way. Help those intent on piling up wealth and power to know what you offer; freedom, joy and peace now and for ever. Amen.

David Harold-Barry SJ





Saturday 1 March 2014

Do not worry

Do not worry
Many people walk our streets wondering how to survive; how to keep a roof over their head and provide food for their family; how to send the children to school and meet funeral expenses when they come. When Jesus says, “do not worry about your life,” we may feel he has no idea what it is like living here these days! He is being totally impractical. I have to worry about my life and my children.
And yet we know that we have to hear his words. Much as we may think it crazy we have to hold his words for a moment. “Do not worry about tomorrow. Look at the birds of the air. They do not sow or reap.” It all sounds nonsense but it comes from a revered tradition that we have received and there must be more to it than meets the eye.
“Does a woman forget her baby at the breast or fail to cherish the child of her womb? Yet even if she forgets, I will never forget you.” These words of Isaiah (49:15) give a starting point for seeing ourselves through the eyes of God. The “do not worry” then becomes, not a call to sit on one’s hands and do nothing, but to do what one can in the circumstances always trusting that God will provide.
The gospels are always a meeting point between God and his people. They are not an instruction manual or a tool kit.. They are essentially a dialogue in which God speaks and we respond. We speak and he responds. If that dimension of God is not in our lives then we are bound to be anxious and worrying and thinking I have got to solve all my problems on my own. Conversely, if, on our side, we are endlessly worried about things it means that God is absent from our lives, even if we go to church and pray and do all sorts of holy things.
So, worry is a great indicator! If you are a worrier you have a problem. Don’t panic! But do realise that it means you still have some growing to do in the Spirit. Jesus says a hundred times in the gospels, “Do not worry!”  “Do not be afraid!” But we hang on to our worries because they give us some kind of perverse comfort. Where would I be without my worries? They are almost part of me.
So these words about the birds in the air are not some kind of pious poetry not really related to Zimbabwe in 2014. They are the searing truth exposing whether we really are children of a loving Father or just playing at calling ourselves that. The economic and social situation we are in is not just a festering wound of complaint and worry but a seedbed for a deep relationship with our God who reveals himself in Jesus and gives us strength to change our situation.
March 2, 2014                         Sunday 8A

Isaiah 49:14-15                       I Cor 4:1-5                              Matt 6:24-34