Friday, 31 March 2017

THEIR SCHEMING

PRAYER PAUSE


Saturday 1 April 2017


THEIR SCHEMING


Pause. Enter into the stillness of God within.


Reading: “The Lord revealed it to me; I was warned. Lord, that was when you opened my eyes to their scheming.” (Jeremiah 11:18-20)



Reflection. The atmosphere of menace builds up in these last two weeks of Lent. Jeremiah experiences something similar as he lives in the last days of the independent kingdom of Juda. The Pharisees dismiss out of hand the questions of the “rabble”, as they call the ordinary people, and of Nicodemus, searching for answers to the question, “Is Jesus the Christ?” Blindly, they persist in their determination to preserve what they call, “law and order” and “state security.” They do not want change. They do not want to open their hearts to consider a better world for all. And yet, imperceptibly, God was at work, then as he is now, for the ‘healing of the nations.’

Prayer. Lord, we approach these days with sorrowful hearts for your suffering and for out incapacity to open our hearts to one another.  Amen.






























Thursday, 30 March 2017

THERE IS ONE WHO SENT ME

PRAYER PAUSE


Friday 31 March 2017


THERE IS ONE WHO SENT ME


Pause. Enter into the stillness of God within.


Reading: “I have not come of myself: no, there is one who sent me and I really come from him.” (John 7:1…30)



Reflection. John holds two opposites in tension. Jesus is the “one sent” by the Father and all his words and signs are a manifestation of this. He invites people to believe so that they may have life, life to the full. Many do believe and some intensely so, like Mary of Bethany or the man born blind or Joseph of Arimathea. But the dominant response from “the Jews” is one of hostility and rejection. These two poles are going to crash  and destroy him. Scourged and crowned with thorns Jesus will be shown to the people by Pilate with the words, “This is the man!” And we know this is the Man, the glory of Israel and the light for the gentiles, whom we reverence in this tempo forte approaching Easter.

Prayer. Lord, we reverence you as we approach Holy Week. Amen.






























Wednesday, 29 March 2017

HOW HEADSTRONG THEY ARE

PRAYER PAUSE


Thursday 30 March 2017


HOW HEADSTRONG THEY ARE


Pause. Enter into the stillness of God within.


Reading: “I can see how headstrong these people are! Leave me, now, my wrath will blaze out against them and devour them.” (Exodus 32:7-14)



Reflection. Ignatius of Loyola tells us, “it is characteristic of the evil spirit to harass with anxiety, to afflict with sadness, to raise obstacles backed by fallacious reasonings that disturb the soul.” The Israelites had their reasons for fashioning a golden calf and they acted on them. They did not listen to their heart which would have told them of God’s love and care for them despite their present sufferings. They listened only to their head which told them Moses led them away from the fleshpots of Egypt to die in the desert. All the evidence backed up their reasoning. But, as Pascal once said, the heart has reasons the head knows nothing of.   


Prayer. Lord, teach us to listen to you in our heart as well as ourselves in our heads. Amen.






























Tuesday, 28 March 2017

THE SOURCE OF LIFE

PRAYER PAUSE


Wednesday 29 March 2017


THE SOURCE OF LIFE


Pause. Enter into the stillness of God within.


Reading: “For the Father, who is the source of life, has made the Son the source of life; and because he is the Son of Man, has appointed him supreme judge.” (John 5:17-30)



Reflection. Do we pause sometimes just to consider the gift we call life? It is amazing when you survey the choices, or more often the lack of choices, that place people where they are. The variety is mind-stretching. Every individual lives a different life and it can all be traced back to the one Source. At this time of Lent there is a lot of talk of water in the scriptures. John uses it four times; Cana, Sychar, the Sheep Pool (which prompts this passage) and Siloam. Water flows from the temple and gives life to myriad forms of plants and animals “for the healing of the nations” (Rev 22:2). And so I too enjoy this gift of life coming from the Father and symbolised in Baptism, whether one is baptised with water or by the choices I make in my life.

Prayer. Lord, we thank you for the gift of life. Help us to use to live graciously. Amen.






























Monday, 27 March 2017

AND THE LEAVES MEDICINAL

PRAYER PAUSE


Tuesday 28 March 2017


AND THE LEAVES MEDICINAL


Pause. Enter into the stillness of God within.


Reading: “This water comes from the sanctuary and the trees on its banks will bear fruit that is good to eat and the leaves medicinal.” (Ezekiel 47:1-12)



Reflection. Water is one of the great symbols – together with light and life – in John’s gospel and we have a reading about it today (5:1-16). As a companion we are given this image of Ezekiel: water flowing from the temple to the Arabah  (the Jordan) and the (Dead) sea, whose waters become wholesome and every living creature teems in it. Trees grow on its banks with good fruit and the leaves are medicinal “for the healing of the nations” (an addition to the quote by John in his Revelation (22:2)). It is a powerful cascade of imagery about the life-giving work of God which we glimpse in this fourth week of Lent that kicked off with Laetare (Rejoice) Sunday.


Prayer. Lord, help us rejoice in your life-giving presence in our lives. Amen.






























Sunday, 26 March 2017

EXACTLY THE TIME

PRAYER PAUSE


Monday 27 March 2017


EXACTLY THE TIME


Pause. Enter into the stillness of God within.


Reading: “The father realised this was exactly the time when Jesus had said, ‘Your son will live’; and he and all his house hold believed.” (John 4:43-54)



Reflection. As Lent moves to its climax, our readings become more pointed, more focused on the outcome of the mission of Jesus in the world, a mission that is unfolding today under our eyes. A civil servant in Herod’s court finds within himself the stretch of imagination to ask Jesus to cure his son. Jesus protests at this constant desire for immediate results but he grants the man’s desire. And then there is a jump of faith: the man believes simply on the word of Jesus. In Mathew’s version of a similar incident, “Jesus is astonished” and rejoices that people will come from the east and west, the north and the south and sit with Abraham, Isaac and Jacob at the feast in the kingdom of Heaven.


Prayer. Lord, increase our faith in the coming of your kingdom. Amen.






























Saturday, 25 March 2017

NEITHER HE NOR HIS PARENTS

NEITHER HE NOR HIS PARENTS
Autism is a development disorder which affects the speech, behaviour, learning and social skills of 1 of every 68 people on the planet. There is no known cause; it is simply there. It is not the fault of the person or his parents. In bygone days people with this condition were mocked or shut away in institutions where they lived their lives in a prison-like regime. Having such a child was a disaster, something families tried to hide and the child was never referred to in conversation. They were a cause of shame.
All this has changed wonderfully in modern times. Whether because of a sharper awareness of human rights or a breakthrough by autistic people themselves, we have woken up to their dignity and their demand to be treated just like everyone else. They have special needs but so have the blind, the deaf and the lame. What a poorer world it would be if we had not welcomed severely disabled Stephen Hawkins, renowned theoretical physicist and cosmologist!
But despite advances people still don’t know how to relate to autistic people and are embarrassed when they meet them. Those who know autistic people are their parents and families and specialists who care for them. But now a breakthrough is on the way into the consciousness of the general public. The BBC has had the brilliant idea of introducing an autistic muppet, 4 year old Julia, into their children’s comic programme, Sesame St. This means that children, while enjoying their TV, will be introduced to,  and become familiar with, autistic people from an early age. One more barrier to a friendly world is removed.
In the story of the man born blind Jesus’ disciples ask him if it is the man’s fault or his parents that he has that condition. You can sense the indignation of Jesus that it was anyone’s fault as he replies, “neither he nor his parents. He was born like this so that the works of God may be displayed in him.” People living with disabilities of any kind open doors for us all that we may enter a world which reflects ever more clearly the way (the kingdom), of God. The blind man is cured physically but that is only the beginning. He meets challenge after challenge as he responds to the people, to his own parents and finally to the Pharisees. At each step we see him growing in confidence.
It is the kind of breakthrough God delights in. It is a sign of the kind of victory we constantly see in our modern world. The walls of slavery, colonialism, racism, gender and now autism are crumbling. And we can add one more; nationalism. As I write 27 nations in Europe are celebrating sixty years of the European Union. In 30 years from now they will celebrate the first century ever in human history when that continent has never known a major war. Such a war is now impossible in Europe. Now, that’s progress.   
26 March 2017                                   Lent Sunday 4 A
1Samuel 16:1…13                             Ephesians 5:8-14                                              John 9:1-41

   

Friday, 24 March 2017

LIKE DEW IN APRIL

PRAYER PAUSE


Saturday 25 March 2017, The Annunciation


LIKE DEW IN APRIL


Pause. Enter into the stillness of God within.


Reading: “I sing of a maiden that is matchless; King of all kings for her son she chose. He came all so still where his mother was, as dew in April that falleth on the grass.” (Medieval Christmas song)



Reflection. The gospel text for the Annunciation to the “matchless maiden” is Luke 1:26-38. But we can take, as a way in, this ancient English carol which speaks of the silent coming of the Lord into his own creation. No headlines. No one knew. The metaphor of dew speaks to us of the silent way God comes into our own lives and our own society. The countless kind actions people do and small initiatives they take build up a cumulative effect we cannot measure. But we wake up some days and see the results even in our tragedy torn world. God still comes “like dew in April falling on the grass.”  

Prayer. Lord, help us to welcome your coming in many little events each day. Amen.






























Thursday, 23 March 2017

I WILL FALL LIKE DEW

PRAYER PAUSE


Friday 24 March 2017


I WILL FALL LIKE DEW


Pause. Enter into the stillness of God within.


Reading: “I will love them with all my heart, for my anger has turned from them. I will fall like dew on Israel.” (Hos 14:2-10)



Reflection. In lands far from the equator, a farmer going out to his fields in the morning will often find them covered in a light sparkling layer of damp. This dew appears silently in the night and Hosea uses it as a metaphor for God’s healing way with the nations. You do not notice but he is at work transforming hearts and structures. Jesus used another image – leaven – but again its work is silent and hidden. We must believe that God is transforming our world and bringing about his kingdom, his reign, where justice and peace will flourish. And he is at work in each of us and we hardly notice it. Yet we can trust that it is happening and rejoice.


Prayer. Lord, help us to believe in your transforming presence in our lives and let us rejoice. Amen.






























Wednesday, 22 March 2017

THEY REFUSED TO FACE ME

PRAYER PAUSE


Thursday 23 March 2017


THEY REFUSED TO FACE ME


Pause. Enter into the stillness of God within.


Reading: “But they did not listen, they did not pay attention; they followed the dictates of their own evil hearts, refused to face me, and turned their backs on me.” (Jer 7:23-28)



Reflection. Jeremiah laments the persistent failure of Israel to be faithful to the invitation of God who had formed them as his own people and promised them  “peace flowing like a river.” But they followed the prompting of the “enemy of our human nature” (Ignatius) and landed in disaster after disaster. Israel’s story is our story and Lent prompts us in the opposite direction; to reach out to God despite our “debris-covered heart” (Rahner). That we are unfaithful is not a matter of despair but of sorrow. And sorrow is a healthy thing for it is a true awareness of our poor broken hearts. And it frees us to turn to the one source of our healing and happiness, with trust and joy.




Prayer. Lord, let us not lose heart in our tattered world but let us reach out to you in hope and joy. Amen.






























Tuesday, 21 March 2017

SO NEAR AS THE LORD

PRAYER PAUSE


Wednesday 22 March 2017


SO NEAR AS THE LORD


Pause. Enter into the stillness of God within.


Reading: “And indeed, what great nation has its gods so near as the Lord our God is to us whenever we call to him?” (Deut 4:1, 5-9)



Reflection. “Near to us”? That may have been their experience but what of ours? In a Lenten meditation, Karl Rahner observes that today, “we are suffering from a sense that God is far away. God is distant.” He continues, “Today’s atheism becomes then the wilful refusal to mature in the dark purgatory of a debris- covered heart.” We want a God we can bring up on our screens, one we can easily access and one we talk to and about as if we had some kind of control of our relationship with him. But this is a God of our childhood, near and cosy. We are supposed to have moved on from there. God is indeed near to us but we do not realise it in our “debris-covered” lives. And we don’t want to search for him. We haven’t time.



Prayer. Lord, help us to be still. Teach us to search for you in the midst of the pressures and distractions of our day. Amen.






























FORGIVE FROM THE HEART

PRAYER PAUSE


Tuesday 21 March 2017


FORGIVE FROM THE HEART


Pause. Enter into the stillness of God within.


Reading: “And that is how my heavenly Father wil deal with you unless you each forgive your brother from the heart.’” (Matt 18:21-35)



Reflection. We have lived the Year of Mercy and constantly heard the call to be compassionate and to welcome the migrant and to forgive our “enemy. And we agree these are noble exhortations. But now we come down to the hard reality of living with others who are different from us, who have needs that make demands on us, who irritant and even oppose us.. It is not the survival of everyone but only the fittest that seems, again, to dominate our jungle world. How do we break down the barriers between us? Politics is an unforgiving game and politicians’ decisions influence our lives. There is a rising tide of selfishness evident in the choices of electorates.  Can we give a witness of forgiveness “from the Heart”?



Prayer. Lord, forgive us our trespasses as we forgive those who trespass against us. Amen.






























Sunday, 19 March 2017

JOSEPH, SON OF DAVID

PRAYER PAUSE


Monday 20 March 2017, St Joseph


JOSEPH, SON OF DAVID


Pause. Enter into the stillness of God within.


Reading: “The angel of the Lord appeared to him in a dream and said, ‘Joseph , son of David, do not be afraid to take Mary home as your wife.’” (Matt 1:6…24)



Reflection. The first Joseph, the son of Jacob, was carried by God through dreams and suffering to be the means of saving his family and so the nascent people of Israel. The second Joseph, son of David, had a tougher task. He had to “live by faith”, that is, totally trust in God and go against normal human ways of proceeding. He did this in accepting Mary despite her pregnancy and later fleeing with mother and child to Egypt. For Matthew he is the central figure in the infancy of Jesus and plays a foundational role in the mission of Jesus. He has been honoured by East and West for centuries as a model of faith and trust in God.



Prayer. Lord, as we celebrate the gift of Joseph to your people help us too to trust that you are at work in the events of our lives. Amen.






























Saturday, 18 March 2017

THE SPACE BETWEEN

THE SPACE BETWEEN
Mark Hederman, a former headmaster of Glenstal in Ireland and later Abbot of the Benedictine community that runs the school, says, “The soul of any society is in their system of education, which elaborates the values they wish to promote.”[1] He goes on to explain, “The work of education can never be that of supplying a world view. There is a real world out there which is more than my perspective on it. There is a child who is about to enter that world and who may be the one who is going to provide us all with an insight never before imagined. The genuine educator is one who makes that connection between each child and the world we live in, without pre-empting the possible result. Anything can happen when personhood meets the universe.”
Hederman goes on to cite Martin Buber, the Jewish philosopher, that we only become persons by releasing ourselves from the solitary confinement of the womb and developing what Buber called an ‘I-Thou’ relationship with someone outside. “We extend ourselves into the surrounding orbit which makes up the space between us and other people.” This exodus is what we call ‘education’
I find this an inspiring description for it shows great respect for each child and states the wonder of what education is all about. It is an exploration of “the space between” which is a sacred space whose contours no educator should presume to dictate to any child. The implication is we explore together with great respect, teacher and student, the more experienced explorer with the beginner.
When the woman of Samaria met Jesus at Jacob’s well in Sychar such an exploration took place. Jesus started with a simple request for some water to drink. The woman, confused by the upset of custom, makes her initial response. A conversation develops in which, step by step, Jesus, the master educator, opens door after door for her to explore. The woman, who turns out to be a good student, goes through each door as it opens until she finds herself at her limits and says, “I am getting lots but I know that the Messiah, that is the Christ, is coming, and when he comes he will explain everything to us.” This response leads to the climax of the conversation when Jesus simply says, “I am he.”
It is a powerful example of a dialogue that explores “the space between”, which, as I say, is a sacred space a good teacher knows not to force his way into. He or she enters it respectfully sensing the child’s ability to follow.
It is how God deals with us all the time. He never intrudes and imposes on us more than we can take. But he does open doors – to joy and to suffering – that help us explore what it is to come to perfect personhood.
19 March 2017                       Lent Sunday 3 A
Exodus 17:3-7              Romans 5:1…8                        John 4:5-42    



[1] Doctrine and Life, late 2016

Friday, 17 March 2017

THIS MAN WELCOMES SINNERS

PRAYER PAUSE


Saturday 18 March 2017, Cyril of Jerusalem


THIS MAN WELCOMES SINNERS


Pause. Enter into the stillness of God within.


Reading: “The Pharisees and the scribes complained. “This man,” they said, “welcomes sinners and tax collectors.” (Luke 15:1-3, 11-32)



Reflection. We feel the irony in Luke’s pen. He knows indeed that Jesus welcomes sinners and captives, all those bound in their zones of un-freedom. He wants to open up a new life as he will proceed to show with the story of the lost son who “comes to his senses.” But Luke introduces the parable by saying the religious leaders “complained.” What did they expect of Jesus? That he would conform to their standard of closed groups in a divide world? That he would confirm their rigid judgemental way which froze the religious, social and even political status quo in a time warp that allowed them to control and enjoy their positon? Jesus undermines their world view and bursts open the way for us to return from our “foreign country” to our Father’s house.



Prayer. Lord, help us to turn: to turn perhaps from our normal ways to something more generous, more demanding, more life engaging. Amen.





























Thursday, 16 March 2017

THE STONE REJECTED


PRAYER PAUSE


Friday 17 March 2017, St Patrick


THE STONE REJECTED


Pause. Enter into the stillness of God within.


Reading: “The stone rejected by the builders became the keystone. (Matt 21:33-46)



Reflection. St Patrick of Ireland wrote in his Confessions that he was a stone hidden and stuck in the mud but God plucked him out and set him on the top of the wall. Joseph, the first one – in the book of Genesis (37) - was rejected by his brothers out of jealousy and became the means of their survival as a family and a nation in Egypt. And Jesus uses this image of himself, “It is the stone rejected by the builders that became the keystone and it is wonderful to see.” And so it continues in our unfolding history. It is the poor, the weak, the hospitalised, the migrants and the prisoners who are “precious in his eyes.”



Prayer. Lord, may we see with your eyes. May we value those you value. May we learn that it is in being poor in spirit that we come close to you and to one another. Amen.





























Wednesday, 15 March 2017

THE HEART IS DEVIOUS


PRAYER PAUSE


Thursday 16 March 2017


THE HEART IS DEVIOUS


Pause. Enter into the stillness of God within.


Reading: “The heart is more devious than any other thing, perverse too; who can pierce its secrets?”  (Jeremiah 17:5-10)



Reflection. Jeremiah should know; he had experience of the perversity of the hearts of his contemporaries. Jesus’ powerful story about the rich man and Lazarus highlights the folly of the man’s behaviour.  And yet we know such hardness of heart occurs in many places. A recent Zambian novel, Casualty of Power, describes a corrupt minister and his hardened henchman who stop at nothing to acquire wealth and keep power. The novel describes a trampling on justice that we see in many parts of the world. Why is the human heart still so hard after all these centuries? Why so lacking in compassion? Jeremiah’s questions still stands.


Prayer. Lord, help us to replace our hearts of stone with hearts of flesh.  Amen.





























Tuesday, 14 March 2017

HE CAME TO SERVE


PRAYER PAUSE


Wednesday 15 March 2017


HE CAME TO SERVE


Pause. Enter into the stillness of God within.


Reading: “The Son of Man came not to be served but to serve and to give his life as a ransom for many.”  (Matthew20:17-28)



Reflection. I instinctively resist change unless it is clearly in line with what I want. But if there is a hint that it will disturb me my first reaction is to resist. Jeremiah howled at the opposition he met as they plotted against him. Jesus knew that opposition as the constant shadow attached to his every word and action. And he knew that he had to go through with all the consequences of that opposition and breakthrough – an event we know as his resurrection. Our task too is to hold steady to the truth as we do our best to see it and not take the easy option of running with the crowd.


Prayer. Lord, help us to see the truth of every situation and follow it.  Amen.





























Monday, 13 March 2017

WILL THEY LIFT A FINGER?


PRAYER PAUSE


Tuesday 1 March 2017


WILL THEY LIFT A FINGER?


Pause. Enter into the stillness of God within.


Reading: “They tie up heavy burdens and lay them on men’s shoulders, but will they lift a finger to move them? Not they!”  (Matthew23:1-12)



Reflection. The deep anger of Jesus, at the hypocrisy of people who uphold the status quo for their own benefits while totally neglecting the poor, comes through in this passage. And in Lent the Church has come to put more emphasis on “searching for justice, helping the oppressed” (Isaiah 1:16) than on personal practices of self-denial, though they too have their place. Scanning the news one finds a daily dose of grim injustice on every continent. “When will they ever learn?” When will we ever learn? Just yesterday I came across an article about how out of tune Ghandi would be with modern India. And yet, everywhere “artisans of the gospel” are slowly making a difference, leaven-like.

Prayer. Lord, help us to join our hearts with all those who struggle for justice today. Amen.





























Sunday, 12 March 2017

OURS THE LOOK OF SHAME


PRAYER PAUSE


Monday 13 March 2017


OURS THE LOOK OF SHAME


Pause. Enter into the stillness of God within.


Reading: “Integrity, Lord, is yours; ours the look of shame, we, the people of Judah, the citizens of Jerusalem, the whole of Israel, near and far …”  (Daniel 9:4-10)



Reflection. By the waters of Babylon we sit down and weep as we consider our plight. Many in prison today, or at home, weep as they reflect on their “exile” from their true self. It is a healthy thing to have a deep sense of sorrow for our condition. We are failing to live up to the great promise written in our hearts, the great dignity that is our inheritance. To be a Christian is to be restless, to be not OK, despite all the psychology that tells us to resist a low self-image. We can have a good self-image and be joyful people. Yet at root we know we fall terribly short. I suppose what it adds up to is: we can be both deeply joyful -because we believe in the promise - and at the same time deeply restless because we are so limited.
Prayer. Lord, teach us to accept the tension of being restless while being at peace. Amen.





























Saturday, 11 March 2017

The Pool of the Arches

The Pool of the Arches
The Pool of the Arches allows visitors to relive the city’s glorious past (Credit: Credit: PhotoStock-Israel/Alamy)Ramla, on the road from Cairo to Damascus and so in modern day Israel, was once the capital of the Islamic province of Palestine and among its remarkable buildings was an underground water cistern, commissioned in 789, with a ceiling supported by numerous pointed arches. “Archaeologists believe this cistern is the first known use in the Arab world of the pointed arch, which eventually became a defining characteristic of Islamic architecture. These arches ‘freed architects both to raise their structures and also leave them spacious and airy,’” (BBC Travel, 9 March 2017).
Ramla was a meeting place for east and west and its pointed arches – two pillars “leaning” on one another  - can be taken as a symbol of Islam meeting Christianity and the positive influence of the one on the other. The pointed arch originated in Persia and as its strength became better known it was adopted all over medieval Europe to build soaring cathedrals.
This simple architectural device symbolises the fact that we need each other. We live in a time when Muslims are suspicious and fearful of the Christian or post- Christian world. It was not always like that. We used to live together and share each other’s discoveries. Our numbering system – 12345 – comes from the Muslim world, as does much else. The texts of Aristotle, which influenced much medieval and modern philosophy and theology, were preserved by the Muslims.
It is crazy that we live in fear of one another when we should be “leaning” on one another so that together we can lift up our struggling world which aches for justice and respect. Even a family can be seen as pointed arch! The mother “leans” on the father and the husband on the wife. Together they support their family – and enable each one to grow.
In Lent, promise and suffering “lean” on one another and support a person on their journey to the fullness of life. In this second week we have the story of the promise to Abraham who is to “leave your country.” A glimpse of where he, and all of us who call him “our father in faith”, will eventually arrive is given in the manifestation of Jesus in glory on the mountain. The climax of the Abraham story is the sacrifice of Isaac, his son, on another mountain. And the climax of Jesus’ mission was his death on Calvary. Jesus links Calvary with the scene the disciples witnessed on the mountain. “Tell no one about the vision until the Son of Man has risen from the dead.” Then they will understand.
So, joy “leans” on suffering and we sometimes attend funerals where we do not know whether to rejoice or weep. Our joy is laced though with suffering and our suffering is bursting forth with Jesus from the tomb. Both are always present if we can but notice. Neither stands alone. An isolated pillar will soon fall.
12 March 2017              Lent 2 A                                                                              Genesis 12: 1-4                  2 Timothy 1:8-10                    Matthew 17:1-9  


Friday, 10 March 2017

YOU WILL BE HIS PEOPLE


PRAYER PAUSE


Saturday 11 March 2017


YOU WILL BE HIS PEOPLE


Pause. Enter into the stillness of God within.


Reading: “And the Lord has today made this declaration about you: that you will be his very own people as he promised you.”  (Deuteronomy 26:16-19)



Reflection. God’s invitation to us carries promises for now and for the future. It also carries implications. If we are to be his people we have to go beyond the accepted norms of society. “If you love those who love you what right have you to claim any credit? Are you doing anything exceptional?”  No, he says, “love your enemies and pray for those who persecute you.” Then you will be breaking down the barriers between people and building peace. And this is not theory. We have seen it in South Africa, Northern Ireland and now Colombia. And “love your enemies” is not just for high politics. It touches our lives each day – if we can notice it.

Prayer. Lord, help us to reach out to others in love and sympathy. Amen.