Thursday, 7 June 2018

LOVE BEYOND ALL KNOWLEDGE


PRAYER PAUSE


Friday 8 June 2018, the Sacred Heart of Jesus


LOVE BEYOND ALL KNOWLEDGE


Enter into the stillness of God within.


Reading:  “until, knowing the love of Christ, which is beyond all knowledge, you are filled with the utter fullness of God.” (Ephesians 3:8,,,19)



Reflection. There is a cascade of readings for today – from Hoseaa 11, Ephesiand 3 and John 19 – which speak of the heart of God reaching out to us poor humans and lifting us up like a parent swoops up their child into their arms.  The tender words of the prophet –“my heart recoils from” destroying the people because of their sins, the words of John about the pierced heart of Jesus on the cross and here where Paul falls over himself about the knowledge of God’s love which is beyond knowledge, all these recall and celebrate the desire of God to draw us to himself.  It is an invitation, a proposal of marriage, a sign of a love that wants to give life to the full.  The trouble is we create so many excuses for not responding that the whole thing becomes blurred for us.
  

Prayer. Lord, give us the clarity of mind and heart that allows us to welcome your love coming to meet us.  Amen 





































Wednesday, 6 June 2018

WITH ALL YOUR HEART


PRAYER PAUSE


Thursday 7 June 2018


WITH ALL YOUR HEART


Enter into the stillness of God within.


Reading:  “You must love the Lord with all your heart, with all your soul, with all your mind and with all your strength.  You must love your neighbour as yourself.” (Mark 12:28-34)



Reflection. This emphatic command to Israel is now endorsed and fulfilled in Jesus. The repeated “with alls” reinforce the concentration of the whole person towards God in love, that is, in an absorption and desire to be united with God in the conviction that God is not only the meaning of all things but the completion of all human longing. And since we are wrapt up in this thrust towards God with others our embrace includes them, not as an optional extra, but as a constituent part of our love.  Without love for others love for God is just empty words. So, this saying, so central to Jewish faith, is also central to us.  Indeed every faith expresses this orientation each in its own way.
  

Prayer. Lord, teach us to live out our desire to love you with all our heart and all others as an integrated part of that one love for you  Amen 





































Tuesday, 5 June 2018

NEITHER THE SCRIPTURES NOR THE POWER OF GOD


PRAYER PAUSE


Wednesday 6 June 2018, St Norbert


NEITHER THE SCRIPTURES NOR THE POWER OF GOD


Enter into the stillness of God within.


Reading:  “’Is not the reason why you go wrong  that you understand neither the scriptures nor the power of God.” (Mark 12:18-27)



Reflection. Now it is the Sadducees’ turn to ask a trick question. Like the Pharisees they are not interested in understanding Jesus.  They just want to get the better of him.  They pose  a silly question about  a woman marrying seven brothers in turn.  Jesus is blunt with them: they may be religious leaders but they do not have a clue about God and his purpose.  Yet we cannot be self-satisfied and say, “Ah, but we know” Do we?  Do we understand the purpose of God in our lives?  Our whole task as followers of Jesus is to come to know him. Fr Sosa, General of the Jesuits, was asked on Canadian TV the other day about this purpose. Almost repeating Fr Arrupe, an earlier general, he said, “It is to fall in love with Jesus.”  It is to have Jesus totally at the centre of our lives.  Then we simply can’t go wrong.
  

Prayer. Lord, teach us to place you at the centre of all that we do.  Help us to seek to know and love you.  Amen 





































Monday, 4 June 2018

TOOK THEM BY SURPRISE


PRAYER PAUSE


Tuesday 5 June 2018, St Boniface


TOOK THEM BY SURPRISE


Enter into the stillness of God within.


Reading:  “’Give to Ceasar what belongs to Ceasar and to God what belongs to God.’  This reply took them completely by surprise.” (Mark 12:13-17)



Reflection. The Pharisees expected Jesus to answer their question about paying tax with a standard answer.  But Jesus lifts the dialogue to another level.  It is not a matter of obeying the law but of discovering what is the law.  When Edmund Rice started his schools in Ireland education of Cathooics was still ilegal. He broke that law in order to keep a higher law.  Ireland went on to have a Christian Brothers’ school in virtually every town in the country and soon they spread abroad, even to Zambia and Zimbabwe.  So the question arises: what laws are we keeping – Ceasar’s or God’s.  If we are honest we have to admit that Ceasar’s are often safer and more convenient.  God’s laws are more demanding.  They ask me to go beyond safety and convenience and stride out on a “road less travelled.”  


Prayer. Lord, teach us to discern the customs and ways we have become accustomed to see if they are your ways – or Ceasar’s.  Amen 





































Sunday, 3 June 2018


PRAYER PAUSE


Monday 4 June 2018


GIVE THE VINEYARD TO OTHERS


Enter into the stillness of God within.


Reading:  “He will come and make an end to the tenants  and give the vineyard to others.” (Mark 12:1-12)



Reflection. We know the meaning of this parable of the vineyard. We have often heard it. The Jewish leaders tried to “take over” God’s plan for his people and they “lost everything.” They are now “outside” and we are “inside”! But as soon as we say this we know it is not as simple as that.  God does not make these nice distinctions. He is the origin of all things and one of these things is humour.  There are so many highly gifted people in the world and so often they are Jewish.  Long ago Augustine told us there are many “inside” who are really “outside” and many “ourside” who are really “inside”.  Perhaps what the parable is really about is the call to reach out to God in sincerity no matter who we are  - inside or out. I have the image in my mind of little birds in a nest – all with wide open beaks straining for food.


Prayer. Lord, teach us to reach out for truth and engagement in your world.  Send us your grace to nourish our straining forward.  Amen 





































Saturday, 2 June 2018

CORPUS CHRISTI


CORPUS CHRISTI
Corpus Christi is the name of a college of Cambridge University and it is the name of a city in Texas where a cyclone hit the coast a year or so ago. The words are the Latin for the ‘Body of Christ’ and it originated in a feast in the Middle Ages in honour of Jesus present in the Eucharist. It has a special place in Catholic devotion and elaborate processions are traditionally held each year after the celebration of the Eucharist on this feast. As a child in Ireland I remember the whole town where our school was coming to a halt as virtually everyone walked in the procession in their Sunday best or their school uniform to the sound of bands playing and choirs singing.
Today it is given less prominence even in predominantly Catholic countries but the purpose of the celebration remains: to call to mind that Jesus left us a living memorial of his passion, death and resurrection to nourish us on our journey to God.  There can be nothing more real than flesh and blood, the very substance of which we are made, and we talk of family and relations in these terms.  So when Jesus chose these elements he saw them as signs of his intimate relationship with us; God made human, “fleshed” as we are.
The celebration of Corpus Christi goes further; it reminds us that it is in the body that we suffer and die, and when we “lay down our life for our friends” we shed our blood.  When Jesus took on the burden of our humanity he also took on the implication of enduring a confrontation with evil. The Evil One would have “his hour” and crush Jesus in his body - and his blood would flow.  But that would not be the end of it.  Because of who he was he broke free of the grip of evil, signified by his resurrection, and drew us with him in his triumph.
But before entering this battle Jesus took some bread and wine which he shared with us at a farewell meal in which he said, “this is me; this is my body and blood, given for you.”  The disciples can have had no idea at the time what the significance of all this was and we today struggle to understand the full meaning. He knew that but, all the same, he left it with us as a memorial. “You will understand later.”  And we try to do that every time we venerate the “corpus Christi”.  A newly married couple, like Harry and Meghan, exchange rings as “tokens of my love.”  Jesus gave us a token of his love and each year we have a moment when we celebrate this in a special way.   
Corpus Christi                                                      3 June 2018                                                                         
Exodus 24:3-8                                                     Hebrews 9:11-15                                 Mark 14:12-16, 22-26  

Friday, 1 June 2018

WHAT AUTHORITY HAVE YOU?


PRAYER PAUSE


Saturday 2 June 2018


WHAT AUTHORITY HAVE YOU?


Enter into the stillness of God within.


Reading:  “The chief priests and the scribes and the elders came to Jesus and said to him, ‘What authority have you for acting like this?’” (Mark 11:11-26)



Reflection. The origin of the word ‘authority’ seems to come from augere, to grow.  Authority is what enables growth.  We use the word a lot but perhaps we think it has more to do with control rather than growth.  Certainly the chief priests and the others were into control and Jesus was a threat to their control of the people.  But Jesus was not interested in control. His mission was to enable growth, to set people free to develop their capability, to discover the joy of life in their ineer depth, to open them to the Father - the source of life.  None of this was on the then leaders’ agenda and so the confrontation continued. It would end in the death of Jesus, a death that would give that life that he promised.


Prayer. Lord, may we be open to the gift of life in all its fullness.  Amen