Wednesday, 27 June 2018

BUILT HIS HOUSE ON ROCK


PRAYER PAUSE


Thursday 28 June 2018, St Irenaeus


BUILT HIS HOUSE ON ROCK


Enter into the stillness of God within.


Reading:  “Everyone who listens to these words of mine and acts on them will be like a sensible man who built his house on rock.” (Matthew 7:21-29)



Reflection. This image is clear and easy to understand.  But it is not so easy to hold on to this rock when complex pressures mount up.  Sudden and serious illness, loss of employment and the break up of relationships can create a crisis.  These and many other storms come our way and it seems we all expereinece them. Irenaeus, who lived in the 100s, wrote, “God became man so that man coukl become accustomed to know God and God could become accustomed to know man.” In that growing relationship we become stronger until we reach the point where our faith becomes rock-like.   


Prayer. Lord, help us to found our lives on you.. Amen 





































Tuesday, 26 June 2018

A SOUND TREE CANNOT BEAR BAD FRUIT


PRAYER PAUSE  (I will be on the move for a while and may miss some days)


Wednesday 27 June 2018, Cyril of Alexandria


A SOUND TREE CANNOT BEAR BAD FRUIT


Enter into the stillness of God within.


Reading:  “A sound tree produces good fruit and a rotten tree bad fruit.  A good tree cannot bear bad fruit, nor a rotten tree good fruit … you will be able to tell them by their fruits.” (Matthew 7:152-20)



Reflection. A perfect mini-parable from Jesus! Recently there was a silly minor incident with the new royal in Britain.  Who gets into the car first according to protocal, the Queen or Meghan? Protocal is when you have to think out all the time, “what do I do now?”  “What is the ‘correct’ thing to do?”  On the other hand, spontaneity is when you don’t think, you just act.  And how we love spontaneity!  Especially when it gives us nexpected results – like the little child who grabbed the pope’s skull cap. A good person will always do something good.  We can always trust them.  We have to be wary of someone we are not so sure about. This little parable assures us we should not worry but just act. A good heart is not going to produce “wrong” results.  


Prayer. Lord, teach us to centre our lives on you and then stop worrying. Amen 





































Monday, 25 June 2018

ENTER BY THE NARROW GATE


PRAYER PAUSE (I missed yesterday as I was on the move. And I will be on the move for quite a bit now,so may miss days from time to time!)


Tuesday 26 June 2018


ENTER BY THE NARROW GATE


Enter into the stillness of God within.


Reading:  “Enter by the narrow gate, since the way that leads to perdition is wide and spacious, and many take it; but it is a narrow gate and a hard road that leads to life, and only a few find it.” (Matthew 7:6, 12-14)



Reflection. This seems a hard saying of Jesus but we remind ourselves that he is demanding because he wants us to stretch to the limit and rejoice in life to the full.  We know the pressures to conform to a grey way of living that is neither black nor white – a way that shields us from life’s demands.  “I don’t want any trouble.”  Fear, fashion and peer pressure exert much influence on us.  But there are interioer pressures too that make me avoid the challenge of choosing and doing what I could do and maybe others can’t.  But I opt for a comfortable life.  This is crippling.  Artists, athletes and saints remind us of the duty we have to stretch to the imit; never to be satisfied. Yes, it is a hard saying.


Prayer. Lord, teach me to be generous and go beyond conformity to the ways of our age. Amen 





































Saturday, 23 June 2018

THE CENTRE CANNOT HOLD


THE CENTRE CANNOT HOLD
A comment caught my eye in the Tablet recently about the Irish referendum to change the Constitution so as to allow for legislation legalising abortion within limits yet to be determined.
“All referendums seem to have a tendency to force moderate opinion to migrate to one extreme or the other, so that by the end of the campaigning, the centre ground is deserted.”
This is a striking observation.  Those against the change argued passionately about the right of life of the unborn. Those in favour of change argued passionately for the right of women to make up their own minds without being told what to do by either church or state.  Neither side seem to have struggled to find a middle ground; they were not listening to each other.
          
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world.
W.B. Yeats, The Second Coming

I arrived in what is now Zimbabwe 52 years ago into a deeply divided country.  Although the two sides were unequal in terms of political leverage, neither seemed willing to seriously explore the middle ground.  The result was a “migration to the extremes” and a war that left about 60,000 people dead.
It seems to take unusual insight and courage to promote the middle ground.  It is easier and “clearer” to hold an extreme position.  We can see this happening again in Europe today where a growing number of countries in the Union are opting for a “simple” solution to the migrants: keep them out.  Pope Francis, on the other hand, is saying “welcome, protect, promote and integrate” them. He is criticised as his tiny country, the Vatican, obviously cannot do what he is telling others to do.
But that is not his role.  He is a spiritual leader and his task is to shine the light of the gospels on the issues of the day.  This year we celebrate the Birthday of John the Baptist on a Sunday so John is pushing what would normally be the Twelfth Sunday aside, as the Church sees John as a key figure.  But John’s role was to wake people up: he was a bit of an extremist!  He preached judgement: “Brood of vipers,” he told the Pharisees and Sadducees, “who warned you to flee from the coming retribution?”  Yet when Jesus came he judged no one.  He fulfilled the words of Isaiah: “He will not break a bruised reed or quench a smouldering wick.”
Jesus is not an extremist, in the sense of being a fundamentalist.  He takes us where we are now. But he is demanding: he asks us to move to new ground where we are reconciled with our brothers and sisters.  This means exploring the “middle ground”.  This seems to be so difficult for us.  We find it so much easier to exclude others and build a wall around us to keep others out.  But this is not the way forward.
24 June 2018               Birthday of John the Baptist
Isaiah 49:1-6                Acts 13:22-26                          Luke 1:57-66, 80         

Friday, 22 June 2018

DO NOT WORRY ABOUT TOMORROW


PRAYER PAUSE


Saturday 23 June 2018


DO NOT WORRY ABOUT TOMORROW


Enter into the stillness of God within.


Reading:  “Set you heart on his kingdom and on his righteousness and all these other things will be givrn to you as well. So do not worry about tomorrow; tomorrow will take care of itself.” (Matthew 6:24-34)



Reflection. This sounds like odd advice.  We spend our time planning and providing for the future. “Who is going to look after me in my old age?”  What can Jesus be meaning? Is he, for instance, telling us not to worry about climate change; it will take care of itself. Clearly, he is not saying do not think of tomorrow; but he is saying do not worry.  We have to plan for the future .  We have to do all we can to provide for our families and for the whole human family, as Pope Frncis keeps reminding us.  But after we have done all we can we have to leave, as it were, a space for God. We cannot think of everything ourselves, nor can we provide for everything.  There really are two ways of thinking here: one that is totally “self-reliant” on our power to “fix” everything; and the other on doing all we can but with hearts open to God to see things through.


Prayer. Lord, in this age when science and technology prompt us to think we can fix everything, teach us what it is to trust. Amen 





































Thursday, 21 June 2018

WHERE YOUR TREASURE IS


PRAYER PAUSE


Friday 22 June 2018, Sts John Fisher and Thomas More


WHERE YOUR TREASURE IS


Enter into the stillness of God within.


Reading:  “For where your treasure is, there will your heart be also.” (Matthew 6:19-23)



Reflection. Today we have two sayings of Jesus: this one and the one about the lamp of the body.  They both speak of the basic orientation of my life which he calls my treasure. This is what I operate out of.  It provides me with my spontaneous reactions.  It is where my heart is. We celebrate Thomas More today, the English prime minister whose “teasure” was his own conscience.  For most of his contemporaries, faced with the dilemma created by King Henry’s demands, their “treasure” was a quiet life and they went along with the king to secure this.  But More valued a quiet conscience above a quiet life and was prepared to take the consequence, which in his and Fisher’s case led to the scaffold.



Prayer. Lord, help us listen to our deepest self, the desires of our heart that give us true peace and joy. Amen 





































Wednesday, 20 June 2018

BORN OF GOD


PRAYER PAUSE


Thursday 21 June 2018, St Aloysius Gonzaga


BORN OF GOD


Enter into the stillness of God within.


Reading:  “Whoever believes that Jesus is the Christ is born of God.” (1 John 5:1-5)



Reflection. Aloysius endured ferocious opposition from his father to his plan to join the young Socirty of Jesus.  He died aged 23 after becoming infected while assisting victims of the plague in the early 1590s. What is so special about these two facts? Many others have endured as much and given their lives for others.  What is so special about Gonzaga? Well, I am not sure it can be put into words but there was clearly a passion in him for God and his whole life was bound up with this singleness of mind.  It appears to have possessed him from an early age and he gave everything to follow his dream.  It was noticed by his contemporaries and so the movement grew to have him specially honoured by the Church and he was named a patron for young people.   



Prayer. Lord, as we honour Aloysius, help us to have a singleness of mind each in our own way of following you. Amen 





































Tuesday, 19 June 2018

CHARIOT OF FIRE


PRAYER PAUSE


Wednesday 20 June 2018


CHARIOT OF FIRE


Enter into the stillness of God within.


Reading:  “A chariot of fire appeared and Elijah went up to heaven in the whirlwind.” (2 Kings 2:1…14)



Reflection. Just the image – chariot of fire – has caught our imagination and comes to represent trial and excellence.  It is even the title of a film on this theme. Here it describes Elijah’s “ascension” and so proclaims the future bridging of heaven and earth that Jesus would bring into effect.  But fire brings blessings and disasters. It gives us warmth and heat; it also destroys.  In the recent royal wedding it was a symbol of love; but it is also a symbol of hell. It is that stronomical power that can go either way and we have harnessed it for good  and for evil, for travelling and building relationshuips and for oblitereating cities. Fire stands for the choice we can make for life or for death.  Our faith, which Elijah longed to see, is our way and leads us into choicves that give life and warmth and love.



Prayer. Lord, help us to harness the fire of love, that we may change our world until it comes to reflect your reign. Amen 





































Monday, 18 June 2018

LOVE YOUR ENEMIES


PRAYER PAUSE


Tuesday 19 June 2018


LOVE YOUR ENEMIES


Enter into the stillness of God within.


Reading:  “You have learnt how it was said: you must love your neighbour and hate your enemy.  But I say this to you: love your enemies and pray for those who persecute you; in this way you will be sons and daughters of your Father in heaven” (Matthew 5:43-48)



Reflection. This saying – about loving your enemies – is often considered a radical departure by Jesus with ancient practice. Well, yes and no.  While there are texts that teach one should love only one’s friends and neighbours there are also passages that say it is wise to help your enemy.  It gives peace of mind. What is radical about Jesus is that we love our enemies, not just because it is a wise precaution, but because we want to transform the world.  We want to break down the barriers between people and create a new humanity where each one – no matter how poor, disadvantaged or disabled – finds her or his place in society,.where they are fully respected and loved.  That is tough and we have some way to go.  But we can be grateful that much progress has been made.  Yet the challenge remains.   



Prayer. Lord, help us to open our hearts to others, especially those to whom we are not easily attracted. Amen 





































Sunday, 17 June 2018

TREES - It seems I failed to post this yesterday?


TREES
I know what a parable is.  It is a story with an immediate meaning and a deeper, not immediately obvious, meaning.  Jesus used a lot of parables.  People could understand them immediately. They were simple and drawn from everyday life. ‘Para’ comes from the Greek ‘beside’.  Besides the immediate meaning the listener could ponder the deeper meaning.  Often there is not one deeper meaning but each one can come up with a meaning that makes sense to them.    
My brother nearly studied forestry.  We grew up with trees of all sorts and my father loved to explain their different qualities and uses.  Cedars and yews could be hundreds – even a thousand – years old.  Pine and larch had short life spans. We did carpentry and learnt how to cut timber to size and not to plane against the grain.  So if we heard a parable about trees we would understand.
Ezekiel used one about a cedar, the king of timber in the ancient world, where every bird will find shelter.  Jesus took up the image except that he chose a mustard tree. Unlike the majesty of the cedar it was “the smallest of all the seeds on earth.”  Yet when it is grown it too will provide shelter for all the birds.
We see a tree and what do we think? Why should I think anything? It is just a tree! I pass on.  Or maybe I stop to look and wonder.  Here is this tree.  It is alive but it cannot move anywhere by itself.  It is rooted here.  Already thoughts are brewing in my mind.  It is simply there, beautiful in its own way.  I can cut it down, end its life, and use it for something.  I can make paper – or charcoal – or a thousand other things. This tree is there only for me.  It has no other meaning except for the one who sees it or at least knows it is there.
I can think of its branches. St Teresa of Calcutta used to say of Jesus’ parable, ‘the beauty of the vine is in its branches’.  Or in the leaves “which are for the healing of the nations” (Revelation 22:2).  Every tree is charged with life and meaning.  Parables tease us to prise out the multiple layers of meaning in trees and in everything else.
The world is full of parables, hidden meanings.  Everything that exists is a gateway into the divine life that suffuses it. The world itself is a parable, hiding from our eyes its deeper meaning lest we be blinded by glory before our time.      
17 June 2018                           Sunday 11 B
Ezekiel 17:22-24                     2 Corinthians 5:6-10               Mark 4:26-34

NO RESISTANCE


PRAYER PAUSE


Monday 18 June 2018


NO RESISTANCE


Enter into the stillness of God within.


Reading:  “You have learnt how it was said: eye for eye, tooth for tooth.  But I say this to you: offer the wicked no resistance” (Matthew 5:38-42)



Reflection. Jesus spoke out constantly against the wicked.  He was never afraid to speak his mind in the face of evil and could even use a bit of violence against the traders in the temple. But perhaps the teaching here is that ultimately we leave judgement to God. Much of our violent resistance only makes things worse.  The reign of God calls for non-violent resistance and calls for the more demanding courage that is not backed up by physical strength.  It allows God room to work in the situation even if it takes time. Our other reading for today is about the violant grab of Naboth’s vineyartd (1Kings 21). It brought no joy to Ahab or Jezebel whose wickedness brought ruin to Naboth.  Naboth, like Jesus in his Passion, appeared helpless before this evil. Yet the one thing Jesus was not, in the Paschal Mystery, was helpless. “God’s weakness is stronger than human strength” (1 Cor 1:25)



Prayer. Lord, give us the wisdom and the courage to resist evil in a way that creates a new world. Amen 





































Friday, 15 June 2018

“YES” IF YOU MEAN YES


PRAYER PAUSE


Satiurday 16 June 2018


“YES” IF YOU MEAN YES


Enter into the stillness of God within.


Reading:  “Do not swear at all. … All you need to say is ‘yes’ if you mean yes; ‘no’ if you men no; anything more than this comes from the evil one” (Matthew 5:33-3)



Reflection. The new world Jesus is announcing calls for limpid honesty.  We still “swear on oath” in court or on becoming president.  We still make vows when we marry or commit ourselves as our novices here in Lusaka will do today.  But strictly speaking promises and vows are only expressions of what we want to live deep down,  If we are commited it will be clear whatever words we say.  If we are not commited the words we pronounce are hollow. So oaths and promises are attempts to remind us and bind us – but they are not strictly necessary, nor do they necessarily express what is in our heart (which may even be hidden from us).  The only words we need to say, says Jesus is ‘yes’ and ‘no’ – expressing, as best we can, what is in our heart.  Otherwise we might say nice words but not mean them.


Prayer. Lord, help us to be truly honest, so that we say what we mean; so that our words are an expression of our life.. Amen 





































Thursday, 14 June 2018

LOOKING LUSTFULLY


PRAYER PAUSE


Frisday 15 June 2018


LOOKING LUSTFULLY


Enter into the stillness of God within.


Reading:  “But I say this to you::if a man looks at a woman lustfully, he has already committed adultery with her in his heart.” (Matthew 5:27-32)



Reflection. “Fulfilling the law and the prophets” means drawing out the complete meaning that the ancients were often unable to grasp.  The standards Jesus announces proclaim the full potential of human relationships and human development – something that leads on to happiness. Jesus is so total.  We wants us to enter into the fullest possible expression of authentic humanity.  There are no compromises.  The world we inhabit often sees it differently and much behaviour, that draws us away from this fullness, is considered “normal”. There are lots of compromises – in relatonships, in what people view on the internet, etc,. These sayings in Matthew draw us to a purity of heart which can be hard along the way but in the end lead on to a joy “that will never be taken away.”


Prayer. Lord, give us the courage to hold true to the promises we make in Baptism or, if we are not baptised, in our good hearts.  Help us in our struggle to be faithful.. Amen 





































Wednesday, 13 June 2018

YOU HAVE LEARNT … BUT I SAY …


PRAYER PAUSE


Thursday 14 June 2018


YOU HAVE LEARNT … BUT I SAY …


Enter into the stillness of God within.


Reading:  “You have learnt how it was said to our ancestors; you must not kill, and if anyone does kill he will answer for it before the court. But I say this to you; anyone who is angry with his brother will answer for it before the court.” (Matthew 5:20-28)



Reflection. The “Sermon on the Mount” is the proclamation of the arrival of the kingdom, or reign, of God.  Basic principles (the Ten Commandments) that were taught to Israel are now given their full meaning.  On first coming to the gospel one would be astonished by the boldness with which Jesus announces his message.  The time has arrived.  From now on relations between people are to take on a new form.  They are no longer simply based on law and social convention. They are to be based on love and driven by patientce and forgiveness.  Reconciliation between people and withe earth (ecology and the environment) now demand not just contractual duty but generous self-giving love.   
  

Prayer. Father in heaven, help us to welcome the coming of your Son, your Word, and may your Spirit lead us to labour in announcing your reign by the way we live.. Amen 





































Tuesday, 12 June 2018

HOBBLE ON ONE LEG


PRAYER PAUSE


Wednesday 13 June 2018, St Anthony of Padua


HOBBLE ON ONE LEG


Enter into the stillness of God within.


Reading:  Elijah said to them, “How long to do you mean to hobble on one leg and then on the other?  If the Lord is God, follow him; if Baal, follow him.”  (I Kings 18:20-39)



Reflection. This is an old question.  We still face it.  We still get drawn away from God by the culture we inhabit. The Jews kept slipping away from the covenant given through Moses in the desert.  So many other attractions came their way.  Elijah steps forward as the great prophet of God recalling the people to their allegiance.  He confronts the prophets of Baal in this dramatic scene and through a great sign proves them worthless.  But the Lord does not want such drama today.  He wants his people to show which foot they are standing on by the way they live; the compassion they show to those who suffer and their engagement in issues of justice.
  

Prayer. Lord, help us to discern the way forward and what we should do.  We pray “your kingdom come!” May we discover ways, however small they seem, of bringing this to be. Amen 





































Monday, 11 June 2018

FIRST MAKE A LITTLE SCONE FOR ME


PRAYER PAUSE


Tuesday 12 June 2018


FIRST MAKE A LITTLE SCONE FOR ME


Enter into the stillness of God within.


Reading:  Elijah said to her, “Do not be afraid, go and do as you have said; but first make a little scone for me and bring it to me and then make some for yourself and your son.”  (I Kings 17:7-16)



Reflection. We have started the “Elijah cycle” and read of the great drought and the hardship of the people. A woman is at the end of her wits and Elijah comes to help her.  But first he draws from her a great act of faith. “Give me a little scone, and a great measure we will be given to you”, as we read in the gospel somewhere. This call to give ourselves, to risk without knowing where it will lead, is a theme running throughout the scriptures. It is dramatically given in the call of Abraham and the crowning showing of it is with Mary’s “Let it be done to me.” But everyone, in one way or another – like this old woman here - is called to go “beyond what is reasonable.” It is in losing our life that we find it.    
  

Prayer. Lord, help us to go beyond ourselves in responding to your great invitation of love. Amen 





































Sunday, 10 June 2018

PROCLAIM THE KINGDOM


PRAYER PAUSE


Monday 11 June 2018, St Barnabas


PROCLAIM THE KINGDOM


Enter into the stillness of God within.


Reading:  “As you go, proclaim that the kingdom of heaven is close at hand.” (Matthew 10:7-13)



Reflection. Our readings for St Barnabas focus on his work with Paul of announcing the kingdom. The gospel passage instructs the apostles not to provide themselves with money or equipment but to trust in God.  They had great success, particularly in Antioch where the “disciples were first called ‘Christians’”. Antioch was the first major centre of Chrstianity outside Jerusalam but today there is a minimal Christian presence. It is astonishing to reflect on the collapse of Christianity in ‘Asia Minor’, a region which received so much attention from Paul. It helps us remember the fragility of the Church today.  What seems solid now may be gone tomorrow. Yet the faith remains: even though it dies out in one place it grows in another.   
  

Prayer. Lord, give us confidence in you and help us be urgent in our engagement in our faith. Amen 





































Saturday, 9 June 2018

WHITE ROSE


WHITE ROSE
What is one flower in a forest? I have just been reading Eoin Dempsey’s White Rose Black Forest, about a young woman who becomes involved in resistance to Hitler and the Nazis in World War Two.  She accuses herself of abandoning her handicapped brother (who was liquidated by the regime because he was “useless”) and her friends in the resistance (called The White Rose). But then, just when she is gripped with suicidal intentions, she is brought face to face with a wounded man who is on a mission to wrest nuclear technology from the Nazis before they realise its potential.
It is a gripping story and is inspired by true events.  There really was a group of students at the University of Munich, among them the siblings Hans and Sophie Scholl, who, appalled at the crimes the Nazi government was committing in the people’s name, decided to protest and formed a secret group called ‘The White Rose’.  They printed and circulated leaflets calling on people to wake up to what was happening and resist.  They managed to print and distribute six short hard hitting leaflets before they were caught and, after a show trial, guillotined.     
It makes me tremble to think of the courage of those young people. They knew the risk and were prepared to die. Even as they were condemned they continued to try to impress on their captors the folly of supporting Hitler.  They were a tiny protest movement against a seemingly unstoppable surge of Nazi power. They were simply one pure rose in a dark forest of fear, lies and hatred.
Today we may be inclined to think such darkness is no longer possible.  The world has moved on.  Human rights are enshrined in a universal charter.  The horrors fanatics still manage to perpetrate have minimal support.  The days when rulers can manipulate their people through twisted ideologies are over. Well, as soon as we say this, we know this is far from true.  Those in every citadel of power still have the means of moulding society in their own image.
We are still in the struggle between the lust for power and the desire for justice. The terrifying thing is that we are often not aware of what is being done in our name. Our senses are not sharp and we dream on, immunising ourselves from the grinding poverty of so many people in our societies.  When Jesus tried to confront the injustice of his time his opponents said he was possessed and his relations thought he was “out of his mind”.  Jesus was the one man, witnessing to the truth in the surrounding darkness. He too was killed after a show trial.. The struggle continues.  We all have a part in it.  And Jesus, the Lord, is in it with us.   
10 June 2018                                                        Sunday 10 B
Genesis 3:9-15                                                     2 Corinthians 4:13-5:1                                       Mark 3:20-35

Friday, 8 June 2018

THE EARTH MAKES FRESH


PRAYER PAUSE


Saturday 9 June 2018, the Immaculate Heart of Mary


THE EARTH MAKES FRESH


Enter into the stillness of God within.


Reading:  “For as the earth makes fresh things grow, as a garden makes seeds spring up, so will the Lord make integrity and praise spring up in the sight of the nations.” (Isaiah 61:9-11)



Reflection. Germany at the end of the Second World War was a scene of moral and physical desolation.  Many countries have experienced something similar.  It is one of the astonishing lessons of history that nations recover – not just their physical well-being but their moral integrity and confidence. It is impossible to think of the German people, for example, ever again being led astray by a tyrant. And today, among many other countries, there is good news from Ethiopia where people seem to have a new hope. After celebrating the love of God manifested in the heart of Jesus yeaterday  we turn today to Mary and celebrate how she received that love with a purity we find it hard to imagine.  In all the desolation of Israel there was a “seed springing up in the sight of the nations.”
  

Prayer. Lord, give us the confidence to expect integrity and a desire for growth everywhere.  Amen