Tuesday, 6 June 2017

LORD , I WAIT

PRAYER PAUSE        


Wednesday, 7 June 2017


LORD , I WAIT


Pause. Enter into the stillness of God within.


Reading: “Lord, I wait for the sentence you will give to deliver me from this affliction.” (Tobit 3:1…17).  



Reflection. The story of Tobias is the sort of story that could be found anywhere. People in distress go through trials and come out happy in the end. Such stories are not just entertainment. They carry a profound message because life is like that. But what I have left out is the bridge between the trials and the happiness; turning to God in trust. The old man, Tobit, is in exile. He tries to follow the law but ends up blind and lonely. He turns to the Lord and waits. The story develops and there is a happy ending for his son and for him. It is a timeless simple tale and yet so often we have not yet learnt it.


Prayer. Lord, teach is to turn to you in our trials in patience and perseverance. And teach us to wait in trust for your action. Amen.
Prayer. Lord, help us to open our hearts to those we would not naturally welcome.  Amen.






























Monday, 5 June 2017

GIVE TO CEASAR

PRAYER PAUSE        


Tuesday, 6 June 2017, Norbert


GIVE TO CEASAR


Pause. Enter into the stillness of God within.


Reading: “Give to Ceasar what belongs to Ceasar – and to God what belongs to God.” (Mark 12:13-17).  



Reflection. The intention f the Pharisees is to trap Jesus in an argument which they are sure they will win. Jesus blows the process asunder by ignoring the argument and challenging them on another level. He moves the question back to them as every good teacher does. How often learning comes  - not from the teacher telling us the answer but – from their pushing us to think for ourselves. And our Church is gradually moving out of the position where she claims to have all the answers to the problems of our time and is asking us think and act responsibly. Amoris Laetitiae, the Joy of Love, is a dramatic example. It even has some cardinals fluttering.    

We carry our treasure in earthen vesels, Lord, help us to approach our life with reverence, determination and patience. Amen.
Prayer. Lord, help us to open our hearts to those we would not naturally welcome.  Amen.






























Sunday, 4 June 2017

THE KEYSTONE

PRAYER PAUSE        


Monday, 5 June 2017, Boniface of Germany


THE KEYSTONE


Pause. Enter into the stillness of God within.


Reading: “It is the stone rejected bythe builders that became the keystone.” (Mark 12:1-12).  



Reflection. We return to “ordinary” time after the exalted thoughts of the Ascension and Pentecost. We land in the midst of Jesus’ public life and find him telling the story of the vineyard. The tenants reject the approaches of the owners and maltreat them, finally killing his own son. The implication was clear to the Jews listening and to the early Church who recorded it, but we can miss the impact in our own situation today. Who are the “key” people in our community, our society? Who are those who can change our hearts from hearts of stone into hearts of  flesh. For example, comfortable Europe was shocked by the flood of migrants. Some reacted generously, others built walls. That may be far away but there are those we meet each day whom we can “reject” while they in fact have a message for us.


Prayer. Lord, help us to open our hearts to those we would not naturally welcome.  Amen.






























Saturday, 3 June 2017

CONFRONTATION AND COMMUNITY

CONFRONTATION AND COMMUNITY
The readings for the day of Pentecost offer a flavour of unity. The hearers of the message are astonished. “How does it happen that each of us hears them in his own language?” And Paul tells the Corinthians, “There is a variety of gifts but always one Spirit.” One unwritten message in the book of Acts is that, though there were many controversies, there were no splits. The biggest confrontation was between those who wanted the gentile converts to the Christian faith to adopt Jewish ways and Paul and his companions who wanted them to be free of them. To read the account of the “long argument” (15:2) and the subsequent agreement among the “parties” of James, Peter and Paul is heart-warming. They listened. They disagreed but they faced the issues. Finally, they discovered the way the Holy Spirit was leading then to unity.
The Church has sought to preserve this unity ever since but sometimes the strain has been too much and it has split, first between east and west and then within the west itself. Confrontation flared into fireworks, war and persecution of Christians by Christians in the seventeenth century but has gradually subsided into tolerance and finally respect in more recent times. Now we have much union of minds and hearts between the Christian Churches though juridical union is still some way off.
This is something to chew. It does not just apply to Church history but to families and nations. We often hear of parents who hesitate to confront their teenage children. They may have corrected them when they were younger but to confront your sixteen year-old is a different matter. He or she might well say to their parents, in words or in attitude, “what do you know about what I am living now?” The parents back off, shrug their shoulders and wait. At times this will be the wise thing to do. But there are also times for confrontation.
I had an experience of it only yesterday. Someone who thought I was coming on too strong in a situation suggested I withdraw. I was shocked and defensive at first but soon saw the wisdom of their point. It was painful for a moment – as it always is when we find we have made a mistake – but I feel much better now that I was told. And they feel good that I accepted their view.
This was a small thing but there are cases in families and in nations where unity grows out of confronting issues. The Treaty of Paris on Climate Change?  It is painful at the time but later there is a deeper unity. The confrontation has to be done with love and understanding. My favourite icon for this is Peter after he had denied Jesus three times and Jesus “looked at him”. What kind of look was that? Was it ‘I told you so.’? ‘When will you ever learn?’ Of course not. It was pure understanding, forgiveness and love. And Peter’s fall led to a far deeper ‘communion’ with Jesus. That look was enough to make him a new man.
So, confrontation comes in different ways. But the bottom line has to be a passion for truth, love, understanding and a desire to be at one with others. May the Spirit of Jesus lead us into this!
Pentecost         June 3, 2017    Acts 2:1-11      1 Cor. 12:3…13          John 20:19-23


Friday, 2 June 2017

I WEAR THIS CHAIN

PRAYER PAUSE        


Saturday, 3 June 2017, The Uganda Martyrs


I WEAR THIS CHAIN


Pause. Enter into the stillness of God within.


Reading: “For it is on account of the hope of Israel that I wear this chain.” (Acts 28:16…32).  



Reflection. The 22 Anglican and Catholic martyrs of Uganda died because they were caught up in a fluid political situation and it seems also the king had sexual designs on some of them. What ever the exact reasons they showed great courage in standing up for the new faith they had embraced and the Church has recognised their faith as an echo of the long tradition going back to the early Churh. Our final readings today from Acts and John echo the martyrdoms of Peter and Paul and the death of John and galvanise our desire to be faithful in our own way in our own circumstances.


Prayer. Come Holy Spirit! Strengthen us with the same Spirit that inspired our martyrs.  Amen.






























Thursday, 1 June 2017

SOMEONE WILL LEAD YOU

PRAYER PAUSE        


Friday, 2 June 2017


SOMEONE WILL LEAD YOU


Pause. Enter into the stillness of God within.


Reading: “When you were young you went where you liked; but when you grow old somebody else will lead you where you would rather not go.” (John 21:15-19).  



Reflection. There is no one more selfish than a new born child! All they think of is their needs. Slowly they discover there are other people who also have needs and as they grow they become more selfless. Jesus reminds Peter of this dynamic in this final chapter of John. The older we get the more our freedom of choice and movement diminish. We are led by others. St John of the Cross says we are to let ourselves be “carried” by the One who loves us and knows what is best for us. But can we allow Him to lead us. Can we welcome the leading of the Holy Spirit?


Prayer. Come Holy Spirit! Lead kindly light!  Amen.






























Wednesday, 31 May 2017

MAY THEY ALL BE ONE!

PRAYER PAUSE        


Thursday, 1 June 2017, Justin


MAY THEY ALL BE ONE


Pause. Enter into the stillness of God within.


Reading: “Father, may they be one in us, as you are in me, and I am in you, so that the world may believe.” (John 17:20-26).  



Reflection. Confrontatiuon builds unity. This, of course, depends on the spirit in which we confront. Parents may later regret it if they don’t “confront” their teenage children. Someone, I forget who, once said à propos of the US civil rights movement, “I have to learn to hate you in order to love you better.” Perhaps we are not good at confronting. It is tricky. But that is what the Reformation in the sixteenth century – and the splits among Christians – was all about. We can see today that it is building a form of union of minds and hearts which will eventually give us a richer union than the somewhat formal union the Church once enjoyed.


Prayer. Lord, teach us to confront one another, in love.  Amen.