Monday, 14 September 2015

SUBMITTED SO HUMBLY

PRAYER MOMENT  


Tuesday 15 September 2015, Our Lady of Sorrows


SUBMITTED SO HUMBLY


Pause. Enter into the stillness of God within.


Reading: “He submitted so humbly that his prayer was heard.” (Hebrews 5:7-9)


Reflection. The day after the Triumph of the Cross we remember the cost in suffering to Mary, the one who was closest to Jesus in his whole life on earth. The words ‘submission’ and ‘surrender’ sound like words of weakness and defeat in our everyday speech. Yet when we look into our emotional history we sense that to hold onto bitterness and resentment - to fail to accept a situation – can itself be a defeat. When we think of the promises made to her we see that Mary had good grounds for feeling ‘let down’ and she could have become bitter at her fate. But she went against such thoughts. She submitted, surrendered. “Your will be done.” This was her victory.


Prayer. Lord, give us the courage to accept the sorrows and ‘defeats’ of life as Mary did and to come through them to our victory.  Amen.




















Sunday, 13 September 2015

LIFTED UP

PRAYER MOMENT  


Monday 14 September 2015, The Triumph of the Cross


LIFTED UP


Pause. Enter into the stillness of God within.


Reading: “The Son of Man must be lifted up as Moses lifted up the serpent in the desert, so that everyone who believes in him may have eternal life.” (John 3:13-17)


Reflection. Forty days after the Transfiguration, when the disciples were told to “tell no one,” we have the celebration of the Cross about which they were to tell everyone. We have to tread warily with words: ‘Jesus saved us through the cross.’ What do these familiar words mean? The cross fulfils us, completes us. A woman who cares for her increasingly diminishing husband in his final years knows all about it. After he dies and the relatives gather and discreetly thank her for her fidelity she says in her heart, “I could not have done otherwise. I am so glad I could be with him all those days of his suffering.” There is fulfilment and completion in laying our hand on the plough and looking ahead no matter what.

Prayer. Lord, teach us to follow you in your life and embrace whatever the cross will turn out to be in our life.  Amen.




















Saturday, 12 September 2015

The Boiling Pot

The Boiling Pot
I am in Livingstone and watching the furious Zambezi rage against the indignity of squeezing through narrow gorges and coming to a momentary halt before a wall of rock at a place given the name of “The Boiling Pot.” Some of the water recoils in anger and tries to flow back against the stream, but it doesn’t stand a chance against the thrust of a million years carrying it to the sea.
There is an inevitability about death and destiny. It we ignore it, put it out of our minds and never even think of it, we are like that water trying to find its way back to something that has gone for ever. Yet modern culture, by which I mean the optimism based on technology and science, while not denying death, cannot easily fit it into the scheme of things.
Modern people do not have an understanding of death beyond the physical and biological. The Christian understanding of death as the crowning point of life faithfully lived, when a person finally achieves his or her goal, sounds pure nonsense. This last week Pope Francis eased the process by which Catholics, in marriages that clearly are not working, can obtain an annulment – a judgement that states there never was a marriage there from the beginning because the mutual consent was impaired.
While Catholics welcomed this further sign of Francis wishing to remind us of the gospel message of compassion, nonreligious people on the internet simply cannot understand why it is even an issue. “I don’t need a church to tell me about my marriage,” raged one. “Do we still have religion trying to interfere in our lives?” said another. “I though all that antique business about religion had died out long ago, in the middle ages,” said a third.
What these and similar comments suggest to me is a lack of human horizon seems to mark modern life. People just live for the present. They cannot conceive of a future that is beyond what science can tell us and they have no curiosity as to what religion has to say about it. Theologians would say they have no idea of ‘transcendence’, that is, anything beyond what can be touched and measured.
Yet mankind has intuited for millennia that we cannot provide final answers and that the future will reveal our destiny to us once we die. For the Christian, absorbed in Jesus and his message, everything makes sense because we know that even he longed for, what he called, “my baptism”, that is, his death and glorification which he knew would be the fulfilment of his mission. For the Christian, who is one with Christ, this makes perfect sense as the fulfilment of all his or her longing and striving while living on this earth. Isaiah foretold his death and the gospels all repeatedly refer to it. The implication is: this all has to be There is sadness for the bereaved but for the person who dies it is the moment when everything makes sense beyond their wildest imagining.
September 13, 2015                            Sunday 24 B

Isiah 50:5-9                                         James 2:14-18                        Mark:8:27-35

Friday, 11 September 2015

KNOWN BY ITS FRUITS

PRAYER MOMENT  


Saturday 12 September 2015


KNOWN BY ITS FRUITS


Pause. Enter into the stillness of God within.


Reading: “There is no sound tree that produces rotten fruit, nor again a rotten tree that produces sound fruit. For every tree can be told by its own fruit.” (Luke 6:4349)


Reflection. Once a person has set their heart on a life of love and service they do not have to worry about how they appear or what is the right thing to say. Right responses and actions emerge naturally from their heart. But if they have no such foundation they are for ever worrying about doing or saying the “right” thing or what is expected or what will preserve my status before people. There are so many ways of wearing a “public” face which hides the real person. I fear public servants are particularly prone to this: appearances and saying the right thing. They give less priority to actually doing what they say.


Prayer. Lord, teach us to throw away our masks and pretences. Help us to be who we are but let that being be rooted on the gospel.  Amen.




















MERCY WAS SHOWN ME

PRAYER MOMENT  

Friday 11 September 2015


MERCY WAS SHOWN ME


Pause. Enter into the stillness of God within.


Reading: “Mercy, however, was shown me, because until I became a believer I had been acting in ignorance; and the grace of our Lord filled me with faith and with the love that is in Christ Jesus.” (1 Timothy 1:1…14)


Reflection. This mention of mercy catches my eye for it is virtually the motto of Pope Francis, Chosen in Mercy – or words to that effect. Like St Paul he experienced the love of God touching him and choosing him. We know that he has made mercy a mark of his ministry and has now declared a Jubilee year of Mercy and kicked off the year with a sign: he has made it easier for people trapped in a marriage, that was not based on real mutual consent, to have their union annulled, that is, declared to have never existed from the beginning. The Lord knows us and loves us as we are and reaches out to us calling us to love and the serve.

Prayer. Lord, help us to know your love, tenderness and mercy towards us and give us courage to reach out to others as you do to us.  Amen.




















Wednesday, 9 September 2015

LOVE YOUR ENEMIES

PRAYER MOMENT  


Thursday 10 September 2015


LOVE YOUR ENEMIES


Pause. Enter into the stillness of God within.


Reading: “Instead, love your enemies and do good, and lend without any hope of return.” (Luke 6:27-38)


Reflection. These words of Jesus go to the heart of the message he has for the world. How do we build a world in which we live as brothers and sisters? How do we break down barriers between migrants and settled people, between Irish Nationalists and Unionists, Nuer and Dinka, ISIS and Iraqis? We see flashes of success with the first two pairs and seemingly insurmountable barriers with second. It stretches the human heart to the limit to breach the walls of deep seated animosity. Yet we see it happening on the world stage and also on the domestic where families struggle to reconcile their differences and communities reach out to those on the margins. Slowly, we are heeding the words of Jesus   

Prayer. Lord, help us to open our hearts to one another and break down the barriers that divide us.  Amen.




















SLAVE AND FREE MAN

PRAYER MOMENT  


Wednesday 9 September 2015, Peter Claver

SLAVE AND FREE MAN

Pause. Enter into the stillness of God within.

Reading: “And in the image of God there is no distinction between Greek and Jew, circumcised and uncircumcised, slave and free. There is only Christ: he is everything and he is in everything.” (Colossians 3;1-11)


Reflection. As we read through the letter to the Colossians the broad sweep of Paul’s developed vision grows and grows. He is no longer saying slaves should be obedient to their masters but that they are totally equal in Christ, which is another way of saying there is no longer any room for slavery. Today we remember Peter Claver, a man who laboured as “a slave of slaves” in Cartagena (Colombia) in the seventeenth century to relieve the suffering of men and women caught up in the terrible slave trade. There was a programme on the BBC recently about bonded labour in Nepal today. Slavery is still with us. And when we read of migrants herded into ships and locked in the holds we again touch the enormity of crimes committed against the vulnerable. The gospel still cries out: break the yoke laid upon people.

Prayer. Lord, wherever we sense discrimination or stigma help us to be alert and sensitive to what goes on in our own hearts. May we rise to see all our brothers and sisters as you see them.  Amen.