SO GREAT A MYSTERY
Quintus Aurelius Symmachus, a Roman senator in late
antiquity, was horrified by the Emperor Constantine’s conversion to
Christianity. The traditional religion of ancient Rome was now labelled ‘pagan’
and the basilicas and shrines of the gods were either pulled down or converted
to Christian use. We were taught it was all a ‘good thing’, this conversion of
the emperor, but Symmachus protested, ‘We gaze up at the same stars; the sky covers us all; the same universe
encompasses us. Does it matter what practical system we adopt in our search for
the Truth? The heart of so great a mystery cannot be reached by following one
road only.’
St Ambrose was not amused. It was the central tenant of
Christianity then and since: there was ‘one road only’ to the great Truth and
Jesus had revealed it. Everything else, as Paul said in another context, was
‘garbage’. Today we would like to give Symmachus another hearing. There are
millions of people on our planet who do not share the Christian ‘one road only’
view and we have learnt to respect and appreciate what they hold dear. It is
not only people of other faiths, like the Muslims and Buddhists, but people of
no explicit faith who lead lives of integrity and generosity.
And if Symmachus was around today he would feel further
support for his view if he looked at the divisions among Christians. The
spectrum is wide though not as intense as it was in the sixteenth century when
we burned, hanged and quartered each other. And if we narrow our zoom even more
and look at Catholics for a moment, we will see another spectrum. We are
familiar with the label – that word again – ‘conservative’ and ‘progressive’
but we say there is one thing on which we all agree: the Eucharist is the heart
of our faith.
But is it? I know two good, devoted and generous women who
have quite different ‘takes’ on the Eucharist. One was a hermit, drawn out of
her solitude by the BBC when they discovered her talent for explaining and
commenting on art. She was taken to many places – Paris, Rome, New York – but
there was always one condition. The BBC had to provide means for her to go to
Mass each day. What they made of this isn’t recorded but each day a taxi driver
in a foreign city had to scratch his head to find a Catholic Church in the early
morning.
The other woman, equally generous and devoted, sat lightly
on the Catholic custom of regular participation at the Eucharist. She did not
feel the need and was irritated by the priest always being a man and often
preaching bland sermons. She would have much sympathy for Symmachus.
If the reader is wondering where all this is leading, it is
simply this. It is true that the mystery, which we sense in our inmost being,
can be approached in different ways. Yet the gift of the Eucharist to the primitive
community Jesus formed was prized from the beginning. All four gospel writers,
as well as Paul, tell us about it. And they each write with special reverence
as they sense that here we are actually touching the mystery. Jesus, the Son of
God, is inviting us to be physically part of his offering of his life and death
for the world.
14 February
2021 Sunday 6B Lev 13:1-2, 45-46 1 Cor 10:31-11:1 Mk
1: 41-45
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