RETREAT IN LENT 2021
Day 9, Thursday,
25 February
Giving a snake when you are asked for
a fish
We had a
revered man once who was a guide for younger Jesuits and I remember him quoting
this saying of Jesus (Matthew 7:7-12) with an emphatic guffaw: ‘is there
one among you who would give his son a snake when he asked for a fish?’ and he
laughed heartily. It was a clinching
argument that God answers our prayers. It was impossible that he would not do
so. Today’s first reading (Esther 4:17) is the story of how Esther finds
herself the queen and has the dangerous task of pleading for her (Jewish)
people. Fearfully, she prays that God will turn the heart of the king and save
her people.
The
persuasion of scripture is one thing. The actual experience of our lives is
another. Are we really able to trust God when problems pile up; family issues,
money issues, work issues? Is it a matter of sitting back and asking God to
solve the issue? ‘You do it. I can’t cope’. No, it can’t be that. It is an
attitude we develop. Ignatius of Loyola is said to have written to someone.
‘Work as if everything depends on you, and trust is if everything depends on
God.’ Whether these are his actual words or not the saying does fit with his
teaching.
God can only
work in our lives if we do all that we can on our side. This is the meaning of
the Incarnation. It is a meeting of the divine with the human. If we strive to
do the best we can, we will find we make room for God to come and complete our
efforts. If we sit on our hands and do nothing, we block the divine life
flowing into our lives.
Why is it so
difficult to trust? To trust others? To trust God? To trust ourselves?
Ruth Burrows
puts it this way:
If I were to say that what I want
to show people is what really matters is utter trust in God; that this trust
cannot be there until we have lost all self-trust and are rooted in poverty;
that we must be willing to go to God with empty hands, and that the whole
meaning of our existence and the one consuming desire of the heart of God is
that we should let ourselves be loved, many spiritual persons would smile at my
naïveté.
Is there a
contradiction between ‘trusting ourselves’ and ‘losing all self-trust’? It
seems so. But on further reflection is not the real sign of our trusting ourselves
that we are able to go beyond ourselves to trust another?
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