POWERLESS AND RESENTFUL
The aftershock of events in 2016 are still being felt as
each day presents us with the latest twist in the saga of Donald Trump and
other leaders who have come to power on much the same wave as he. Observers and
commentators reflect and analyse what is happening and why. It is disturbing
but it is real. Trump is only the latest in a list of leaders duly elected,
mostly in the recent past, who are in tune with the emotions of the majority of
their voters - in the Philippines, Poland, Turkey, Russia, Egypt and Hungary
and the UK. Pankaj Mishra, writing in the Guardian, says they rode to power on
the feelings among ordinary people of envy, humiliation and powerlessness.
Today’s dominant political philosophy of liberal
capitalism, says Mishra, promised prosperity for everyone. But it hasn’t
happened. The opposite is nearer the facts. The gulf between the ‘haves’ and
the ‘have-nots’ has grown wider. In impotent rage people have voted for
demagogues who promise to tear up the system.
“The ideals of modern democracy - the equality of social conditions and
individual empowerment - have never been more popular. But they have become
more and more difficult, if not impossible, to actually realise in the
grotesquely unequal societies created by our brand of globalised capitalism.”
The word that is emerging to describe our
generation is resentment. It is a
dangerous emotion; it replaces patient creativity with frustrated
destructiveness: “Mere anarchy is loosed upon the world” (Yeats). Instead of voting
with their head, people vote with their gut.
Sometimes you will meet an otherwise generous and
devoted person who cannot shake off feelings of resentment. The needle of their
compass always indicates a magnetic pole of unhappiness. In every situation they
perceive other people as distrusting them and putting them down. They almost have to think like that.
Why is it so hard to shake off resentment?
Sometimes, perhaps, we hold onto it like a warm coat in winter. It gives us
comfort. Poor me! I am always suffering. But it is a destructive stance. It
corrupts relationship and reduces energy. Two and a half thousand years ago the
compiler of Leviticus gave us the ancient wisdom of the Hebrews: “you must not
bear a grudge against the children of your people.” History and literature
abound with stories of resentment and revenge. It makes for great drama
(Macbeth) but it is hopelessly vacuous and negative.
So what can we do? If we can name the beast,
diagnose the ailment, we can begin. We need to discover the “weakness” of the
gospel? “But I say to you: love your enemies and pray for those who persecute
you.” It sounds madness and bad for
politics. Yet we see it in great people like Mandela or the Dalai Lama or
Martin Luther King. It is a quality of rising above resentment and thinking
clearly; what is the truthful thing to do? I do not have to give in to my
emotions. I can row upstream against the current.
February 19, 2017 Sunday 7 A
Leviticus 19:1…18 1 Corinthians 3:16-23 Matthew 5:38-48
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