Tuesday, 28 February 2017

TURN TO THE LORD

PRAYER PAUSE


Ash Wednesday, 1 March 2017


TURN TO THE LORD


Pause. Enter into the stillness of God within.


Reading: “Turn to the Lord your God again …Who knows if he will not turn again.” (Joël 2:12-18)



Reflection. “Turning and turning in the widening gyre the falcon cannot hear the falconer.” The opening words of Yeats’ poem help us as we enter this “quickening” period of Lent. It is like half time in a football match or mid- term exams. It is a moment to assess my life in calmness and try to become aware of the thing I am avoiding. There can be some habitual trait I have that is blocking me. What is it? Can I pin it down? Can I work on it with the help of the Spirit of God? The “widening gyre” or circle of my activities is distancing me from that voice within. Can I hear it its gentle call?


Prayer. Lord, turn to us as we turn to you this Lent. Let your face shine on us and help us hear your voice. Amen.





























Monday, 27 February 2017

HONOUR THE LORD WITH GENEROSITY

PRAYER PAUSE


Tuesday 28 February 2017


HONOUR THE LORD WITH GENEROSITY


Pause. Enter into the stillness of God within.


Reading: “Honour the Lord with generosity: do not stint the first-fruits you bring.” (Sira 35:1-12)



Reflection. A generous person is one who surprises us in what they give; their money or material help. Yesterday I went to a beautiful fabric shop downtown run by Muslims. It was a sea of colour with all the prints displayed. I bought a small thing but he would take no payment. It touched me as sometimes traders look for the last penny. Another sign is to give time to people when they have a need to talk or just to have company. And this touches on the third and greatest sign of generosity: to give our heart to those who are wounded or on the margins. Compassion is the royal road to healing our broken world.


Prayer. Lord, teach us to be generous; to give and look for no reward. Amen.





























Sunday, 26 February 2017

LOOKING AT HIM, LOVED HIM

PRAYER PAUSE


Monday 27 February 2017


LOOKING AT HIM, LOVED HIM


Pause. Enter into the stillness of God within.


Reading: Jesus, looking at him, loved him and said, “you lack one thing.” (Mark 16:17-27)



Reflection. Jesus wanted the young man to launch out into the deep. He wanted him – as we heard in yesterday’s gospel – to cease worrying about what he had and reach out for what he did not have.. Jesus wanted him to open his heart in trust towards God. It was step too far for the young man. But Jesus loved him no matter what his choice. It was just that he wanted him to choose what would expand his heart and make him more capable of receiving the fullness of life. His wealth was getting in the way.

Prayer. Lord, help us to expand our heart by learning to trust – in ourselves, in others and in you. Amen.





























Saturday, 25 February 2017

A CASUALTY OF POWER

A CASUALTY OF POWER
“Does a woman forget her baby at her breast, or fail to cherish the child of her womb?” (Is. 49) These words went through my mind when I read Beatrice’s rebuke to her long lost brother as he tucked into his first meal at home in six years. “‘So you’re not going to pray?’ He paused for a second and then lifting his eyes to meet hers, he said sadly, ‘Where was He all those years I spent in prison?’”
The quote comes from A Casualty of Power by Mukuka Chipanta, a Zambian author[1]. It is a fast moving story of an ordinary student from a struggling home making it to college and then being swept up unknowingly into a drugs deal which land him in prison and torture with his mother literally worrying herself to death. He is eventually released and finds a job in a copper mine only to be involved again in a protest which leads to violence and the last page has him uncertainly facing the gallows.
It is a vivid description of a tragedy with all the authenticity of life in Zambia today where power can elbow justice aside. Hamoonga Moya is a promising student minding his own business who explores his surroundings for a moment only to be crushed without mercy. Where indeed was God in his years of agony? And where is God now in the lives of countless people in Zambia and elsewhere caught up in a political and economic system that marginalises them. In many countries people can boot out a government that does nothing for them, but that is not easy here
Where is God? Has he forgotten his people? We have to say firmly, ‘No!’ The same question was asked when 6 million Jews were murdered in the camps during World War II. The answer – easy to give, hard to take – is, “I am there with you in your pain.” God does not solve our issues. We do that. Having given us freedom he cannot interfere – anymore that the parent of teenage children can ‘interfere,’ But he walks with us when we set out and try to do something. “I am with you”, but we have to start the work. “I will help you,” but we have to struggle to find the way. He “entrusts us with the mysteries” (1 Cor.4).    
Then the Lord says, “Do not worry about tomorrow.” That sounds crazy advice. Everyone worries about the future. We have to plan. I do not think Jesus is against planning but he is talking about an attitude of self-reliance that is the opposite of a trustful reaching out to others, to the world and so to God.
26 February 2017                    Sunday 8 A
Isaiah 49:14-15                       1 Corinthians 4:1-5                 Matthew 6:24-34



[1] The book was published by Weaver Press, Harare, 2016. The novel gives a vivid description of life in Zambia today, just as Dickens’ novels both told a good tale and described Victorian London with all it squalor and cruelty.

Thursday, 23 February 2017

A FAITHFUL FRIEND

PRAYER PAUSE


Friday 24 February 2017


A FAITHFUL FRIEND


Pause. Enter into the stillness of God within.


Reading: “A faithful friend is a sure shelter, whoever finds one has found a rare treasure.” (Sira 6:5-17)



Reflection. Rare? Is it so rare to find a good friend? Perhaps we are blessed with some? There may be many we know but few with whom we would feel free to go beyond chatter to share openly and deeply. Maybe that is rare? I have known old people whose former friends seem to have melted away. Few visit them in their weakness and diminishment. The greatest friend, of course, should be our spouse. But even here, as we well know, there may be marriage but not real friendship. And true friendship prepares us, introduces us, to eternal friendship with the One who is the origin of all relationship, all friendship.,  

Prayer. Lord, help us to nourish our friendships. Help us to reach out to others and explore the “space between” us. Amen.





























Wednesday, 22 February 2017

ANYONE WHO IS AN OBSTACLE

PRAYER PAUSE


Thursday 23 February 2017, Polycarp


ANYONE WHO IS AN OBSTACLE


Pause. Enter into the stillness of God within.


Reading: “But anyone who is an obstacle to bring down one of these little ones who have faith, would be better thrown into the sea,” (Mark 9:41-50)



Reflection. Mark is pressing home the cost of being a disciple. We now know vividly the harm psychological, physical or sexual abuse does to people. But any obstacle – even inadvertently – put in the way of another blocks their freedom. Good teachers know that their job is to get out of the way and allow the child to discover. It is true of all relationships. We are there to allow “the space between” us to be a sacred space which opens up for others and for us and which we do not enter without being aware of what we are doing. Otherwise we may be an obstacle.

Prayer. Lord, teach us to “get out of the way” of others struggling to grow in your love. Amen.





























Tuesday, 21 February 2017

YOU ARE PETER

PRAYER PAUSE


Wednesday 22 February 2017, Peter


YOU ARE PETER


Pause. Enter into the stillness of God within.


Reading: “You are Peter and on this rock I will build my church. And the gates of the underworld will never hold out against it,” (Matthew 16:13-19)



Reflection. Round the inside of the dome of St Peter’s in Rome these words are written in six foot high letters. They express the belief of Catholics that Jesus founded his Church on a vicar, one who stood in his own place, who would guide his people and be the sign of unity for all. Many Christians interpret the words differently but our common ground has to be that Jesus entrusted his work to ordinary people through whom he would work for the full flowering of God’s plan for his creation. It has been a messy history but whether you have a “hard” or “soft” approach to the papacy it is evident in modern times that the pope can play an influential part in inspiring people to struggle for justice and peace.

Prayer. Lord, we pray for Pope Francis, as he constantly asks us to do. May his offering of his life inspire many and draw us all closer to unity. Amen.





























Monday, 20 February 2017

PREPARE FOR AN ORDEAL

PRAYER PAUSE


Tuesday 21 February 2017


PREPARE FOR AN ORDEAL


Pause. Enter into the stillness of God within.


Reading: “If you aspire to serve the Lord, prepare yourself for an ordeal.” (Sira 2:1-11)



Reflection. The Wisdom books of the Hebrew Scriptures had already got the point. The gospels would spell it out concisely: “the Son of Man will be delivered into the hands of men.” It is the law written in our hearts. The French pioneer aviator, St Exupery, put it this way; “a person measures him or herself against the obstacle.” We become fully human by engaging in the issues. Much of our modern culture prompts us to enjoy ourselves. Yet true enjoyment, true pleasure, comes from confronting the obstacle and struggling against it and sometimes overcoming it.

Prayer. Lord, help us to be awake and to let nothing go. Teach us to confront evil in ourselves and in the world. Amen.





























Sunday, 19 February 2017

POWERLESS AND RESENTFUL

POWERLESS AND RESENTFUL
The aftershock of events in 2016 are still being felt as each day presents us with the latest twist in the saga of Donald Trump and other leaders who have come to power on much the same wave as he. Observers and commentators reflect and analyse what is happening and why. It is disturbing but it is real. Trump is only the latest in a list of leaders duly elected, mostly in the recent past, who are in tune with the emotions of the majority of their voters - in the Philippines, Poland, Turkey, Russia, Egypt and Hungary and the UK. Pankaj Mishra, writing in the Guardian, says they rode to power on the feelings among ordinary people of envy, humiliation and powerlessness.
Today’s dominant political philosophy of liberal capitalism, says Mishra, promised prosperity for everyone. But it hasn’t happened. The opposite is nearer the facts. The gulf between the ‘haves’ and the ‘have-nots’ has grown wider. In impotent rage people have voted for demagogues who promise to tear up the system.  “The ideals of modern democracy - the equality of social conditions and individual empowerment - have never been more popular. But they have become more and more difficult, if not impossible, to actually realise in the grotesquely unequal societies created by our brand of globalised capitalism.”
The word that is emerging to describe our generation is resentment. It is a dangerous emotion; it replaces patient creativity with frustrated destructiveness: “Mere anarchy is loosed upon the world” (Yeats). Instead of voting with their head, people vote with their gut.
Sometimes you will meet an otherwise generous and devoted person who cannot shake off feelings of resentment. The needle of their compass always indicates a magnetic pole of unhappiness. In every situation they perceive other people as distrusting them and putting them down. They almost have to think like that.
Why is it so hard to shake off resentment? Sometimes, perhaps, we hold onto it like a warm coat in winter. It gives us comfort. Poor me! I am always suffering. But it is a destructive stance. It corrupts relationship and reduces energy. Two and a half thousand years ago the compiler of Leviticus gave us the ancient wisdom of the Hebrews: “you must not bear a grudge against the children of your people.” History and literature abound with stories of resentment and revenge. It makes for great drama (Macbeth) but it is hopelessly vacuous and negative.
So what can we do? If we can name the beast, diagnose the ailment, we can begin. We need to discover the “weakness” of the gospel? “But I say to you: love your enemies and pray for those who persecute you.”  It sounds madness and bad for politics. Yet we see it in great people like Mandela or the Dalai Lama or Martin Luther King. It is a quality of rising above resentment and thinking clearly; what is the truthful thing to do? I do not have to give in to my emotions. I can row upstream against the current.
February 19, 2017                   Sunday 7 A
Leviticus 19:1…18                 1 Corinthians 3:16-23             Matthew 5:38-48         


Friday, 17 February 2017

THE WORLD CREATED BY A WORD

PRAYER PAUSE


Saturday 18 February 2017


THE WORLD CREATED BY A WORD


Pause. Enter into the stillness of God within.


Reading: “It is by faith that we understand that the world was created by one word from God, so that no apparent cause can account for the things that we see.” (Hebrews 11:1-7)



Reflection. Exploration is no longer in ships and long treks but in telescopes and probes. And as in earlier times, we are astonished by discoveries of the extent and complex variety of our planet and the whole universe. We call it God’s work, his creation. Not everyone does. But we all share in the wonder. And far from challenging belief it nourishes and fuels it. And that vast expanse narrows down for each of us down to our own conscious engagement in this creation. We too expand our hearts in faith to see God’s great universal purpose and lay our shoulder to the task of fulfilling it.

Prayer. Lord, as wonder at the “work of your hands” we ask you to help us be fully engaged in the task of bringing it to perfection. Amen.





























Thursday, 16 February 2017

TO SAVE THEIR LIFE

PRAYER PAUSE


Friday 17 February 2017


TO SAVE THEIR LIFE


Pause. Enter into the stillness of God within.


Reading: “For anyone who wants to save their life will lose it; but anyone who loses their life for my sake, and for the sake of the gospel, will save it.” (Mark8:34- 9:1)



Reflection. We know this saying in Mark is central to his presentation of Jesus. Mark takes his time before introducing it. He first takes us through all the lack of belief stories right up to the cured blind man seeing people “who looked like trees walking about.”  It is one thing to know the saying; it is quite another to see its application when something hits us – when I am “put down,” misjudged, “slighted” or when illness strikes or an accident. We get absorbed in our trouble and cannot hear these words of Jesus. Yet the challenge remains: somehow we are to bring our experience and the gospel together.

Prayer. Lord, help us to see the gospel shining through our day, as the sun shines through the trees of the forest. Amen.





























Wednesday, 15 February 2017

THE COVENANT I MAKE WITH YOU

PRAYER PAUSE


Thursday 16 February 2017


THE COVENANT I MAKE WITH YOU


Pause. Enter into the stillness of God within.


Reading: “The covenant I make between myself and you and every living creature with you for all generations.” (Genesis 9:1-13)



Reflection. “Co-venire” = to come with, to travel with. God “journeys” with us. There is a wide and then a narrowing and then again a widening bond. The covenant with Noah was with all living creatures. The one with Abraham narrowed down to the Jews as the bearers of the revelation. Then it narrowed down to a remnant from whom arose the early Church. Later it broadened out again to embrace all people and all creation (Laudato Si). The covenant involves a relationship, a friendship. Every human friendship reflects it and leads us on to become “friends in the Lord.”  

Prayer. Lord, lead us into true friendship which finds the joy in the other person. Amen.





























Tuesday, 14 February 2017

THEY LOOK LIKE TREES

PRAYER PAUSE


Wednesday 15 February 2017


THEY LOOK LIKE TREES


Pause. Enter into the stillness of God within.


Reading: “I can see people; they look like trees to me, but they are walking about.” (Mark 8:22-26)



Reflection. Mark continues his description of the disciples’ lack of perception. He uses this image of the man only partly cured of his blindness.. It is like Plato’s cave: they see shadows, not reality. We fast forward to our time and ponder how well we “see” today.  What is happening around us? Why are we failing to reduce poverty in Africa? Why are we failing in areas of our own lives, relationships maybe? How do we gain insight into the issues that affect us? Mark hammers the idea that we are often only seeing part of the story.  We are missing something and we do not even know what it is. But wisdom and knowledge are the gifs of the Spirit and are available for those who ask.


Prayer. Lord, help us to see. Give us insight into our personal and civic affairs. Amen.





























Monday, 13 February 2017

ARE YOU STILL WITHOUT PERCEPTION?

PRAYER PAUSE


Tuesday 14 February 2017, Cyril & Methodius


ARE YOU STILL WITHOUT PERCEPTION?


Pause. Enter into the stillness of God within.


Reading: “Do you not understand? Are you without perception? Are your minds closed? Have you eyes that do not see? Ears that do not hear?” (Mark 8:14-21)



Reflection. This cascade of questions from Jesus shows his frustration with his disciples. It is now chapter 8 and they still don’t get it! Buddhism seems to have little doctrine and practice in our sense but they have one overall aim that penetrates everything: enlightenment. Life is a journey towards perception, discovery, enlightenment. It is available to everyone – the forgotten inmate of a Zambian prison or a renowned academic at Yale or Oxford. Yet it is not easy to reach perception because our lives and our minds are cluttered. Some early Christians fled to the desert to escape the clutter. We cannot do that but we still need to penetrate our clutter and reach for the essential.


Prayer. Lord, help us to make our way through the many words, feelings and experiences of our day and find you. Amen.





























Sunday, 12 February 2017

NO SIGN SHALL BE GIVEN

PRAYER PAUSE


Monday13 February 2017


NO SIGN SHALL BE GIVEN


Pause. Enter into the stillness of God within.


Reading: “Why does this generation demand a sign? I tell you solemnly, no sign shall be given to this generation.” (Mark 8:11-13)



Reflection. In the recently released film, Silence, about the terrible torture of Christians in seventeenth century Japan, the recurrent theme is the silence of God. Why does he not speak or give a sign? Does he not see our suffering? The tough answer is that ours is a journey of faith in a world that often seems barren of signs of God’s presence. The reaching out to him in our hearts when often there are no “signs” is one of the greatest acts we can do as human beings. So many of us turn aside, desperate for signs. The desert is what it says it is: a desert.


Prayer. Lord, strengthen us to remain true to you even if there are no “signs.” Amen.





























Saturday, 11 February 2017

FIRE AND WATER

FIRE AND WATER
I met a man today who is weighed down by pressures from every side: the bank, his fellow workers and his family situation. I wished I could give him courage to fight back! I longed for him to sit down and think out a plan of action and decide to “do it.” There are gifts you can give people but you cannot give them the will to struggle. They must find that within themselves.
We admire people of determination who work out their goal and steadily pursue it: Nelson Mandela, Abraham Lincoln and Napoleon Bonaparte come to mind. Napoleon fought 63 battles. He won 57 of them. He is still admired by the French for his decisiveness, daring and imagination, though he also brought great suffering to hundreds of thousands who died in his wars.
Despite all its dark areas modern society has cleared the way for people to make decisions which give life to others and life to them. People can choose and build their lives in ways their parents never could. It is still only a fraction of the earth’s population who can do this but the movement has begun and it is contagious.
But we are in the midst of a setback where more and more people are voting for leaders who appeal to their fears rather than to their generosity and imagination. Politicians build on these fears instead of raising people above them. Over two hundred years ago Edmund Burke lost his seat as Member of Parliament for Bristol because he refused to bend to the selfish inward looking desires of his constituents.  Your wishes, he told them “ought to have great weight with me, your opinion high respect; your business my unremitted attention… But my unbiased opinion, my mature judgment, my enlightened conscience, I ought not sacrifice to you, to any man, or to any set of men living… Your representative owes you, not his industry only, but his judgment; and he betrays, instead of serving you, if he sacrifices it to your opinion.”
As we look around now we often see “your opinion” outweighing the “mature judgement and enlightened conscience” of our leaders. They bask in saying what people want to hear. They dare not say something that shakes society. “How will people take it,” they ask? Seeking consensus is a good thing but it should not be a consensus built on the basest instincts. A leader is there to lead: a consensus will follow.
The Sermon on the Mount is the “constitution” of the Church and Jesus is blunt about his call to break with the “consensus” of prevailing religious practice. “Unless your virtue goes deeper than that of the scribes you will never get into the kingdom of heaven.” He fulfils the best tradition of the Hebrew Scriptures; “If you wish you can behave faithfully; man has water and fire, life and death, set before him” (Ben Sira 15). Which does he choose? We make small decisions all the time – mostly for our convenience. But we can make big decisions that are life changing for us and for others.
12 February 2017        Sunday 6 A
Sira 15:15-20               1 Corinthians 2:6-10               Matthew5:17-37  

     

Thursday, 9 February 2017

THE TREE WAS GOOD, PLEASING AND DESIRABLE

PRAYER PAUSE


Friday10 February 2017, Scholastica


THE TREE WAS GOOD, PLEASING AND DESIRABLE


Pause. Enter into the stillness of God within.


Reading: “The tree was good to eat, pleasing to the eye and desirable for the knowledge it would give.” (Genesis 3:2-8)



Reflection. In these few words the Hebrew Scriptures set out the scene for the fall of human kind. It is an unsatisfactory explanation for the origin of evil. The first two chapters tell us of the goodness of creation and then suddenly everything is spoiled. Probably no explanation for “the problem of evil” can be convincing. All we get are hints, like when St Thomas Aquinas says “God did not will evil but he permitted it and that is good.” In other words evil is not God’s doing but the struggle we have against any kind of opposition, and especially evil, is the making of us. We desire what gives us pleasure but it is the work of a life time to purify our desire so that we reach perfect pleasure.


Prayer. Lord, help us to listen to our desires and purify them so that they lead us to the fullness of life. Amen.





























Wednesday, 8 February 2017

A HELPMATE

PRAYER PAUSE


Thursday 9 February 2017


A HELPMATE


Pause. Enter into the stillness of God within.


Reading: “But no helpmate suitable for man was found for him.” (Genesis 2:18-25)



Reflection. The way the bible describes the origin of gender sounds awkward, even male oriented. The woman is his “helper.” But, however much we may wince today, the truth beneath the description is “awesome.” The woman and the man complete one another in their own lives and together generate new life. And despite all our failures in our cultures and in our Church to live out our complementarity and equality we know that we need each other to become fully human. The Catholic Church is on the brink of facing up to the implications. It will be slow and contested but over time we will grow into a rich awareness of our mutuality and we will rejoice and wonder why it took so long.  


Prayer. Lord, help us to rejoice in the gift of each other. Amen.





























Tuesday, 7 February 2017

IT IS WHAT COMES OUT

PRAYER PAUSE


Wednesday 8 February 2017, Josephine Bakhita


IT IS WHAT COMES OUT


Pause. Enter into the stillness of God within.


Reading: “It is what comes out of a person that makes them unclean. For it is from within, from people’s hearts, that evil intentions emerge.” (Mark 7:14-23)



Reflection. The tree in the Garden of Eden is a parable of choice. There was apainful story on the news last night of a girl being trafficked and an alert flight attendant slipping a message to her that if she needed help she should make a sign. She did and she became free. Evil intentions and acts come from within. We can choose to do evil. And we can choose to resist evil and do good. Josephine Bakhita was young girl in Darfur, captured and sold into slavery. She was eventually rescued and is now a saint.


Prayer. Lord, strengthen our minds, our hearts, our spirits, that we may always find you and choose your way. Amen.





























Monday, 6 February 2017

IN THE IMAGE OF GOD

PRAYER PAUSE


Tuesday 7 February 2017


IN THE IMAGE OF GOD


Pause. Enter into the stillness of God within.


Reading: “In the image of God he created him, male and female he created them.” (Genesis1:20-2:4)



Reflection. Three times in this Genesis text we read this phrase, “the image of God,” the icon of God. We let this expression sink in. Whatever our idea of the divine, God seems so utterly different. And yet here we have this statement in the opening words of the bible. As the Church pondered this ever more deeply she came to see the dignity of men and women and assert this dignity in her teaching. She learnt too from civil society of human rights and duties. I love that saying of Ruth Burrows, “Jesus is truly human because he is divine.”


Prayer. Lord, you created us in love so and gave us the capacity to grow into the divine – to become “divinised”. Help us grasp this calling. Amen.





























Sunday, 5 February 2017

IN THE BEGINNING GOD CREATED

PRAYER PAUSE


Monday 6 February 2017, The Japanese and Musami (Zimbabwe ) martyrs (40 years ago today)


IN THE BEGINNING GOD CREATED


Pause. Enter into the stillness of God within.


Reading: “In the beginning God created the heavens and the earth.” (Genesis1:1-19)



Reflection. These opening words of the Jewish scriptures express the blunt faith of the pilgrim people. Today scientists struggle to explain the origin of the universe and enrich our understanding of just how God worked all those billions of years ago, and goes on working today. The writer says the earth was a “formless void” and there was “darkness over the deep.” A poetic but bleak scenario. God said, “Let there be light.” The Christian scriptures also open with, “In the beginning” but then they say, “There was the Word … the Light of the world.” Creation is gathering momentum and we are living it each day.

Prayer. Lord, you invite us to be part of the great drama that began all those billions of years ago. May we be fully engaged. Amen.





























Saturday, 4 February 2017

A SILVER LINING

A SILVER LINING
The first reading for the Eucharist on the day I am writing this goes, “love each other … and always welcome strangers” (Hebrews 13). This sounds like David’s pebble flung against the mighty shield of Goliath Trump. The mind-set of the new US president, and he is not alone, would have us build mental and physical walls to keep out those who are different. But while we lament this dark shadow all around as we enter a new year we might spare a thought for a silver lining on this cloud.
I refer to the new Secretary General of the United Nations, Antόnio Guterres, who, in the opinion of Angelique Chrisafis and Julian Borger in The Guardian, is “perhaps better qualified than any of his nine predecessors for the world’s most demanding job.” That is quite a claim when among the nine was Dag Hammarskjold whose peace efforts in the Congo were so intense they cost him his life. Last week I visited the site, near Ndola, where his plane came down in mysterious circumstances in 1961. So what makes these writers so enthusiastic about the new Secretary General?
When Guterres resigned as Prime Minister of Portugal in 2002 he went to the slum areas of Lisbon and gave free tuition in maths to poor children. And, significantly, he would not allow journalists or photographers to go with him. Later he was UN High Commissioner for refugees and, on a visit to Lebanon, was seen sitting “cross legged on the floor of a tent talking to children. He really listens and he asks questions and he’s very moved by what he hears.”
Guterres, 67, grew up under the dictatorship and after the revolution in 1974 emerged as a leading socialist whose driving force was his progressive Catholic faith. He became a “fearsome orator with an ability to verbally destroy his opponents … and became known as a talking pickaxe.” At the same time he was quick to understand other points of view and build consensus.
His first wife, a psychiatrist, was critically ill and receiving treatment in London while he was in government and each week-end he flew to the UK to be with her. He said she taught him that, “when two people are together, they are not two but six. What each one is, what each one thinks he or she is, and what each one thinks the other is.” And what is true of individuals is true of countries, he says, “one of the roles of the secretary general is to bring these six into two so that misunderstandings and false perceptions disappear. Perceptions are essential in politics.”
“Your light will shine like the dawn …your integrity will go before you” (Isaiah 58). There are some great public men and women to whom these words apply.
5 February 2017          Sunday 5 A
Isaiah 58:7-10             1 Corinthians 2:1-5     Matthew 5:13-16


Thursday, 2 February 2017

TO WELCOME STRANGERS

PRAYER PAUSE


Friday 3 February 2017


TO WELCOME STRANGERS


Pause. Enter into the stillness of God within.


Reading: “Continue to love each other, and remember always to welcome strangers, for by doing this, some people have entertained angels without knowing it.” (Hebrews 13:1-8)



Reflection. At a time when Trump is sending out a clear message, “Strangers not welcome” and Europe is frightened of whom the wave of migrants might bring, a climate of fear of “others” is growing and the message of welcome and “building bridges” (Pope Francis) is being drowned out. Yet to welcome can mean “entertaining angels,” that is, opening up to new vistas in our own lives. When I was introduced to people living with intellectual disabilities I was frightened. But once I was helped to come to know them I realised they touch areas of my heart which up to then lay closed and out of bounds.


Prayer. Lord, help us to go against the prevailing culture of fear of strangers. Teach us to welcome those who are different and stretch out our bounds. Amen.





























Wednesday, 1 February 2017

A REFINER’S FIRE

PRAYER PAUSE


Thursday 2 February 2017, Presentation of the Lord


A REFINER’S FIRE


Pause. Enter into the stillness of God within.


Reading: “Who will be able to resist the day of his coming? For he is like the refiner’s fire and the fullers’ alkali.” (Malachi 3:1-4)



Reflection. The prophets, including John the Baptist, expected the coming Messiah to exercise harsh judgement, as Elijah had done with prophets of Baal. Jesus is a refiner and purifier but not in the way of Elijah. He does not judge and destroy. He waits, he teaches, he persuades, he draws. He waits for us to judge ourselves. It is all in our own hands. That is the glory and the terror of being human. We can do it or we can mess it up. Today he presents himself to us as the one who shows us the way. Can we follow?


Prayer. Lord, help us to listen and follow you along the way, as Bartimaeus did. Amen.