Monday, 30 November 2015

TOO GOOD FOR THE WORLD

PRAYER MOMENT


Tuesday 1 December 2015


TOO GOOD FOR THE WORLD


Pause. Enter into the stillness of God within.


Reading: “They were too good for the world and wandered in deserts and mountains, in caves and ravines. These all won acknowledgement through their faith.” (Hebrews 11:33-40)


Reflection. Edmund Campion and 27 other English and Welsh Jesuit martyrs don’t make it to the official calendar of the Church, but this is the day the Society of Jesus remembers them. What they suffered strains belief. They lived in disguise and were hunted day and night by government agents. These are the ones who were caught, tried and cruelly executed. No quick bullet to the heart but they were hanged and cut down before they were dead and then cut open and disembowelled. They knew this was their fate if caught but they kept up their travels round the country strengthening and comforting others.  

Prayer. Lord, may the courage of our ancestors in the faith strengthen us and all who are stressed living their faith today. Amen.





















Friday, 27 November 2015

YOUR LIBERATION IS NEAR

YOUR LIBERATION IS NEAR
When I was growing up in Ireland we would check the tank on the tractor before a day’s ploughing. If it was running low we would fill it up. It never occurred to me to ask where the diesel came from or whether the source of fuel would one day dry up. And it certainly did not enter my mind that there might be some harm in us and all the farmers of the world spewing diesel fumes into the atmosphere.
The simple life of the child soon ends and questions arise and never stop. The conference on climate change that opens in Paris aims to answer questions that will not go away. It wants to fix the planet so that it continues to work for us. Some believe it doesn’t need fixing and we should just ignore the warning signs. But most are convinced action is needed at the local and the global level if we are not to bequeath a desert to our grandchildren.
December is our end of year month and a good time to reflect that the cycle of the years will not always continue. The planet has built into it all sorts of limits which we have only become aware of in the past hundred years. Maybe there are those who think the cycle of life will just go on and on – provided we keep fixing things when they go wrong. But the Church insists – and I think even unbelievers know it in their bones – that we are moving towards a climax. The world will end, not because it is exhausted but because it is fulfilled. It will have achieved its purpose.
The scripture passages we have make grim reading – “nations in agony bewildered by the clamour of the oceans” – but at the same time they are full of hope. “Stand erect, hold your heads high, because your liberation is near at hand.” What is this liberation? It has to be connected not so much with politics and economics and not even so much with personal liberation from all the unresolved issues that dog our lives. It has to be more than these. It has to be liberation from all that prevents us being a world community of sisters and brothers who accept, respect and love one another.
Then the troubling little word “near” crops up! What does that mean? Well, it doesn’t mean we should consult our watch or reach for our calendar. It is not about “times and seasons.” It is more to do with reaching out now and grasping opportunities that are there before us. They are near to us. We can work for our own liberation as well as receiving it from God. The Lord works with us. He doesn’t have a date for the end of the world hidden in a rust proof box at the bottom of the Dead Sea. The day will come when everything is ready; when we have at last opened ourselves to receive his life and have built a community of his people. Then he will “gather” us (a favourite biblical word) from all the nations, like a shepherd gathering his sheep, and lead us in to his kingdom.
29 November 2015                 Advent Sunday 1 C
Jeremiah 33:14-16                  1 Thessalonians 3:12-4:2                   Luke 21:25-28, 34-36

       

Thursday, 26 November 2015

THE SON OF MAN

PRAYER MOMENT (Interrupted by internet problems. Apologies!)


Friday 27 November 2015


THE SON OF MAN


Pause. Enter into the stillness of God within.


Reading: “I saw, coming on the clouds of heaven, one like a son of man.” (Daniel 7: 2-14)


Reflection. We conclude the Church’s year with a selection of the adventures and visions of Daniel. The title ‘son of man’ is used by others, for example, Ezekiel, but here it highlights the coming of the one whose rule would fulfil all the desires and efforts of men and women everywhere and in all ages. Jesus preferred this title above all others as it summed up his mission. He is one of us and struggles with us. And, having him with us, means that ‘all will be well.’ The year ends with a description of frightening events at the end of time, but they are infused with a message of hope and final victory.   


Prayer. Lord, while we long for your coming, help us to be fully engaged in our tasks and not just “staring into heaven.” (Acts 1:11) Amen.





















Wednesday, 25 November 2015

“YOU WILL NOT HAVE MY HATRED.”

“YOU WILL NOT HAVE MY HATRED.”
Recently we have seen violence and death in Paris, Sinai, Bamako and other places. Our first reaction is to mourn for the victims and their families. The difficulty comes with our second reaction. As with the bombing of the Twin Towers in America in 2001, it can easily become revenge. This is couched in the language of “bringing the perpetrators to justice.” Political leaders find it so difficult to use any other words. That is why alternative voices are so needed.
Pope Francis wrote two years ago: “In many places today we hear a call for greater security. But until exclusion and inequality in society and between peoples are reversed, it will be impossible to eliminate violence. The poor and the poorer people are accused of violence, yet without equal opportunities the different forms of aggression and conflict will find a fertile terrain and eventually explode.” (The Joy of the Gospel, #59)
The world is an unequal place. Millions feel marginalised and excluded from the table of life. Although they often come from countries with great natural resources they see no way of ever gaining access to that table. More than once, Jesus used children as parables of adult behaviour. We can do the same. When a child does not get what he wants he throws a tantrum. I remember a boy who felt unjustly treated and he threw an ink bottle at the wall making a hugely satisfying mess. It achieved nothing and he suffered painful consequences, but he felt he’d made his point.
So, after our deep sorrow for what has happened, there comes a call to understand. For more than twenty years there was violence and terror in Northern Ireland. But eventually the different sides sat down and listened to each other and came up with an agreement which addressed the issues that had caused the violence in the first place. The advantage was Northern Ireland is a small place. The present violence knows no boundaries. It will be more difficult to address. It seems, once again, a military solution will be attempted. But does experience give us hope that this will solve the issue? At some point the road Pope Francis indicates will have to be walked.
One thing is certain. The road of hate leads nowhere. A young man, Antoine Leiris, who lost his wife in the Paris killings, spoke briefly and movingly afterwards. I suspect his words are echoing around the world. Addressing the killers he said, “You will not have my hatred.” If you want to stir up hatred among people, I, for one, will not give you that satisfaction. And my 17 month old son, when he grows up, will not hate you either.
This Sunday is the feast of Christ the King and the gospel shows Jesus standing before Pilate rejected and humiliated. Pilate asks him, “Are you a king?” Jesus says, “Yes.” He is a king who reigns in weakness and vulnerability on the side of the poor and marginalised. He is one who witnesses to the desire of God to gather his people into one and to do this he has to walk, not with the strong and secure, but with weak and excluded.   
22 November 2015                             Christ the King B
Daniel 7:13-14                                    Revelation 1:5-8                                 John 18:33-37


Friday, 20 November 2015

THE WILL OF MY FATHER

PRAYER MOMENT


Saturday 21 November 2015: The Presentation of Mary


THE WILL OF MY FATHER


Pause. Enter into the stillness of God within.


Reading: “Anyone who does the will of my Father in heaven is my brother and sister and mother.” (Matt 12:46-50)


Reflection. An ancient tradition in the sixth century Church in Jerusalem celebrated the Presentation of Mary in the temple as a little girl giving her whole life to God. Her words, “Let it be done to me”, show this. So when people come and tell Jesus, “Your mother and brothers want to see you,” he reacts spontaneously: the key thing in her life is not that she is my mother but that she has so embraced the Father’s will. That gives me more joy than any human relationship. And he incorporated it into the prayer he gave us; “May your will be done on earth as it is in heaven!”   


Prayer. Lord, may your will be the compass and ground rock of our being! Amen.




















Thursday, 19 November 2015

HUNG ON HIS WORDS

PRAYER MOMENT


Friday 20 November 2015


HUNG ON HIS WORDS


Pause. Enter into the stillness of God within.


Reading: “The chief priests and the scribes, with the support of the leading citizens, tried to do away with Jesus, but they did not see how they could carry this out because the people as a whole hung on his words.” (Luke 19:45-48)


Reflection. Jesus is approaching the climax of his life and the clouds of darkness are gathering. Those who could give a lead in accepting the kingdom of God persistently refuse. Yet the people as a whole find a meeting place in their hearts between what Jesus is saying and their deepest longings. So they “hang on his words.” We too are invited to push our way through the undergrowth of conflicting voices today and come to the resonance of his words and our hearts’ desires.


Prayer. Lord, help us to hear your words and let them find their place within us. Amen.




















Wednesday, 18 November 2015

IT IS HIDDEN FROM YOUR EYES

PRAYER MOMENT


Thursday 19 November 2015


IT IS HIDDEN FROM YOUR EYES


Pause. Enter into the stillness of God within.


Reading: “If you only understood the message of peace! But alas it is hidden from your eyes.” (Luke 19:41-44)


Reflection. Jesus has reached Jerusalem and pauses on the mount of Olivet. He looks over Jerusalem and utters this cry from his heart, “If only …” If only people in Syria and Iraq, France and America, Somalia and South Sudan, my suburb and yours …  If only we could know the peace of Christ that goes beyond all our imagining … If only we could open our hearts to the presence of the Holy Spirit we received in baptism and reach out to one another! But, alas, we prefer to cling to our prejudices, our hurts and our hatreds. One man who lost his wife in Paris in the bombing last week said, “I refuse to give them the gift of my hatred.” He is refusing to hate. He has heard Jesus’ cry.


Prayer. Lord, help us to rise above our unexamined attitudes and reach out of the peace you offer. Amen.




















Tuesday, 17 November 2015

IN THE LANGUAGE OF THEIR ANCESTORS

PRAYER MOMENT


Wednesday 18 November 2015


IN THE LANGUAGE OF THEIR ANCESTORS


Pause. Enter into the stillness of God within.


Reading: “The mother was especially admirable … she encouraged each of them in the language of their ancestors.” (2 Macc 7:1, 20-31)


Reflection. The story of the Maccabees includes this incident of the seven brothers whose mother encouraged to face death rather that betray their faith. Pope Francis uses this in his exhortation The Joy of the Gospel to encourage us to understand our faith in “ancestral” language, that is, in language that goes to the root of our human experience. We are to understand and share our faith – not in tired phrases of the head or the mouth – but in the authentic language of the heart. What does Jesus really mean for me? What is his message in the real situation in which I live?


Prayer. Lord, help us to know you in the depths of our heart and not just in worn phrases that do not touch us. Amen.




















Monday, 16 November 2015

HOW TO MAKE A GOOD DEATH

PRAYER MOMENT


Tuesday 17 November 2015


HOW TO MAKE A GOOD DEATH


Pause. Enter into the stillness of God within.


Reading: “Therefore if I am man enough to quit this life here and now I shall prove myself worthy of my old age, and I shall have left the young a noble example of how to make a good death, eagerly and generously, for the venerable and holy laws.” (2 Macc 6:18-31)


Reflection. In November we remember those who have died, known and unknown to us. We have just had one of our old brother priests, here in Zambia, Anthony Geoghegan, die and he will be buried today. There is a lot of death in the Maccabees and this old man, Eleazar, dies as a martyr “for the venerable and holy laws”, an unusual hint in the Old Testament to death being simply a bridge we cross into the fullness of life with God. The whole mention of death, even for longstanding Christians, can be charged with unspecified anxieties. It should not be. Though it is a sorrowful time it is our joyful coming to God.

Prayer. Lord, help us not to fear death but to grow in peaceful expectation of our joyful meeting with you. Amen.




















LET ME SEE

PRAYER MOMENT


Monday 16 November 2015


LET ME SEE


Pause. Enter into the stillness of God within.


Reading: “What do you want me to do for you?” “Lord, let me see again!” (Luke 18:35-43)


Reflection. The Celts have an expression of “seeing with rinsed eyes,” which I take to mean seeing with news eyes. There is much that we see each day but what is it to really see these things. We saw on our screens and in our papers the terrible events in Paris over the week- end. But can we see them with “rinsed eyes,” penetrating their meaning and their message? We see terror, chaos and hatred. But do we end there. How does God see all this? When the bombers and snipers struck in Northern Ireland in the 1970s and ‘80s the same words were used – terror, chaos, hatred. But now there is peace. Why? .

Prayer. Lord, open our eyes to see our attitudes, our reactions and our prejudices in the light of your Spirit. Amen.




















Sunday, 15 November 2015

MEETING PEOPLE

MEETING PEOPLE
The story is told of a generous man who worked among the down and outs in Sydney. There was a prostitute he had tried to help and now she was dying. He cradled her in his arms to give her comfort but her dying words startled him, “You have always tried to change me, but you have never met me.” You have always tried to improve me, but you have never accepted me as I am.
This dying prostitute spoke words that every peacemaker on the planet would do well to heed. If you want to make progress, first build relationships. But you don’t build relationships in order to make progress; you build relationships with no hidden agenda other than a desire to “meet” the other person. What happens after that no one yet knows, but you have a great hope that the relationship will lead somewhere.
The world is charged with unresolved problems and undeveloped relationships. Each day we taste the incompleteness of things. As a Christian, I find it hard to understand people – often very intelligent people – who say that death is the end of everything. Sorry, I’m not going to solve my problem. That’s it! Others may have a go at other problems, but for me and my problems it’s, “Cut!” It’s over! And, by implication, others will probably fail too. In fact, the whole world will fail! How does one live with that outlook? Maybe I am oversimplifying but it does seem some think that way.
The mystics of the fourteenth century were every much as aware as we are of the tawdriness of our world. Yet they were able to say, “All will be well, and all manner of thing will be well.” They had an insight into God’s plan to bring all things to completion, partly here, perfectly there. The prostitute will finally “meet” someone who accepts her just as she is.
Towards the end of each year bible readings are chosen to reflect the “end times.” “At that time Michael will stand up” (Daniel 12). “They will see the Son of Man coming in the clouds with great power and glory” (Mark 13). The time will come when the present tensions, wars, migrations, famines and droughts will be resolved. How? It is unclear to us now. But it will happen. The question is, am I doing all I can now to bring that day closer – even if my efforts seem paltry? Am I learning to meet people - with no hidden agenda?  
15 November 2015                 Sunday 33 B

Daniel 12:1-3                          Hebrews 10: 11…18               Mark 13:24-32

Friday, 13 November 2015

WHEN PEACEFUL SILENCE LAY

PRAYER MOMENT


Saturday 14 November 2015


WHEN PEACEFUL SILENCE LAY


Pause. Enter into the stillness of God within.


Reading: “When peaceful silence lay over all, and night had run half of her swift course, down from the heavens, from the royal throne, leapt your all powerful word; into the heart of a doomed land the stern warrior came.” (Wisdom 18:14-16)


Reflection. This is an astonishing prediction on the threshold of the New Testament. “The all-powerful word” is the description John uses as he opens his gospel, “the Word was made flesh and dwelt among us.” How the author of Wisdom could come up with such a statement is amazing. It simply shows how charged creation has always been with expectations of divine intervention to bring it to fulfilment. This continues today: God is active among us everywhere and the “Joy of the Gospel” (Pope Francis) is to let that word flow through us.

Prayer. Lord, may your all-powerful word be welcomed by men and women everywhere as we strive to build a new earth. Amen.




















Thursday, 12 November 2015

MUST NOT TURN BACK

PRAYER MOMENT


Friday 13 November 2015, Stanislaus Kostka


MUST NOT TURN BACK


Pause. Enter into the stillness of God within.


Reading: “Anyone in the fields must not turn back to collect his possessions in the house.” (Luke 17:26-37)


Reflection. As we move towards the end of Luke’s gospel there is a sense of urgency about “the day” of the Son of man. Like people fleeing war or tsunamis there is no time to waste even on seeming essentials. Stanislaus Kostka was eighteen when he died in Rome in 1568, having travelled from Vienna on foot to join the Society of Jesus. He met opposition, verbal and even physical, from his brother and refusal from his parents and discouragement from his friends but he was in love with God and nothing would get in his way. “God alone knows how it will all end”, the Jesuits wrote.

Prayer. Lord, help us to have you as our focus in all that we do so that your way becomes our way. Amen.




















Wednesday, 11 November 2015

MAKES THEM FRIENDS OF GOD

PRAYER MOMENT


Thursday 12 November 2015


MAKES THEM FRIENDS OF GOD


Pause. Enter into the stillness of God within.


Reading: “In every generation Wisdom passes into holy souls, and makes them friends of God and prophets.” (Wisdom 7:22-8:1)


Reflection. The Book of Wisdom was written on the threshold of the New Testament. It breathes the rich promise of the coming of Jesus and the gift of his Spirit. God will enter his people and live with them, transforming their lives and, though them, the whole of creation. Wisdom is the “reflection of the eternal light and makes all things new.” The gospel today (Luke 17:20-25) tells us, “the kingdom of God is among you.” The gift of wisdom in “holy souls” makes this kingdom flourish. This is God’s gift to you and to me.


Prayer. Lord, we thank you for the gift of your Spirit, your Wisdom, in our lives. Help us to relish this gift and live it each day. Amen.




















Tuesday, 10 November 2015

THE OTHER NINE?

PRAYER MOMENT


Wednesday 12 November 2015, St Martin


THE OTHER NINE?


Pause. Enter into the stillness of God within.


Reading: “Were not all ten made clean? The other nine where are they?” (Luke 17:11-19)


Reflection. There is a momentary sadness in the heart of Jesus when only one of the ten, cured of leprosy, come back to thank him. Can we say that nine people out of ten take the world for granted: the gifts of the earth, the social systems we have built, the human rights other generations have struggled and died for. It is all just part of life. And yet an attitude of gratitude opens our heart and helps us realise the larger picture. To say ‘thank you’ creates and deepens relationships. Jesus ‘knew what is in man’ so he probably moved on quickly. But the lack of gratitude made him uneasy and must have come up again in Gethsemane.

Prayer. Lord, help us to be thankful for all that we reactive and open our hearts to respond – especially in the great thanksgiving, the Eucharist. Amen.




















Monday, 9 November 2015

WE ARE ONLY SERVANTS

PRAYER MOMENT


Tuesday 10 November 2015, St Leo the Great


WE ARE ONLY SERVANTS


Pause. Enter into the stillness of God within.


Reading: “When you have done all that you have been told to do, say, ‘We are only servants; we have done no more than our duty.’” (Luke 17:7-10)


Reflection. Every detail of a huge jet has been designed and made by someone. And that someone has built on the ideas and crafts of a multitude which went before them. We live in a web of influences – others’ and our own. Ultimately we are all part of the great plan of God for his creation and his people. But we retain our individual character and gifts. We are not drowned in the mass. Only in heaven will it be fully clear that we are part of a “communion of saints” and yet very much who we are as individuals. Leo, for instance, was part of that building.

Prayer. Lord, encourage us with the knowledge that we struggle together as well as alone. Amen.




















Sunday, 8 November 2015

I WILL RAISE IT UP

PRAYER MOMENT


Monday 9 November 2015, Dedication of the Lateran


I WILL RAISE IT UP


Pause. Enter into the stillness of God within.


Reading: “Destroy this temple and in the three days I will raise it up.” (John 2:13-22)


Reflection. Each year this feast comes round and I suppose it is hard to get excited. It commemorates the building of the first cathedral in Rome after the persecution ended in the early fourth century and the Church began to enjoy freedom. Rome was the centre of the political world in Europe at the time and was rapidly becoming the centre of the Christian world. The building itself stood as a focus of unity between the bishop of Rome and all the other churches and, despite divisions, it has remained a sign of unity and communion. It carries the rich symbolism of the living stones, you and I, raised up into a new eternal building by the death and resurrection of Jesus.


Prayer. Lord, build us into the new temple of your body, a community that gives light and hope to all your people. Amen.




















Saturday, 7 November 2015

SPACE FOR SURPRISES

SPACE FOR SURPRISES
My grandmother was very exact about how many people were invited to Christmas dinner. The table itself dictated their number. Raised with such attitudes it was a shock to me to hear a parish priest in Detroit, many years later, say he was inviting all the parish helpers for Christmas. I knew they were many – and later discovered it was 96 in all – and where was he going to put them? He had no answer. He simply invited them. In the event, of course, it all worked out; they sat on the stairs, in bedrooms, corridors - anywhere they could find a space.
That was a long time ago but I continue to be shocked when people plan impossible things and just expect they will all work out! The annoying thing is they usually do! Like Jonah, I sometimes wish they would go wrong just to see what would happen. But they don’t.
When Elijah asked the widow of drought stricken Sidon to prepare some food for him, before she cooked her last meal for herself and her son, he seemed to be asking something quite selfish and unjust. But she did not protest and did it anyway. We know the outcome: her resources were replenished continually (1 Kings 17).
It did not make sense and was quite “irrational.” But, of course, in another order of understanding, it made lots of sense. What Elijah and the parish priest were doing was “stretching” our way of thinking and living and relating. Instead of planning everything to the last detail they left a space to be filled in another way. (I remember it once being explained to me that in Chinese painting they leave blanks of pure white space. They feel no urge to complete the picture).
Perhaps we can say it is good to leave spaces in our arrangements and relationships. We don’t have to think of everything and plan down to the last detail. We can leave room for surprises – especially the God of Surprises, the one who comes in to fill the spaces. I have already written in this column of the migrants entering Europe. Governments there cannot plan the whole thing. I am not sure if they look at it like this but we can plan what we can, and then leave room for surprises.   
With the migrants it is a mega-question. But there are lots of little moments when we are called to stretch a bit. There is always room around the table.  
8 November 2015                               Sunday 32 B

1 Kings 17:10-16                                Hebrews 9:24-28                                Mark 12:38-44

Friday, 6 November 2015

THE OBEDIENCE OF FAITH

PRAYER MOMENT


Saturday 7 November 2015


THE OBEDIENCE OF FAITH


Pause. Enter into the stillness of God within.


Reading: “The revelation of a mystery kept secret for endless ages, but now so clear that it must be broadcast to pagans everywhere to bring them to the obedience of faith.” (Romans 16:3…27)


Reflection. We end our month long reading of Paul’s letter to the Romans with him greeting many friends by name and summing up his mission in the words he had also used in the opening verses of the letter: the obedience of faith. This is an obedience not imposed by force or rule but a free response to an invitation. It is an invitation to align my life to that of Jesus through faith and so enter into his life. It is a response that gives meaning to everything – including the suffering brought by frustration, sickness, violence and loss. Nothing can “separate us from the love, known to us in Christ Jesus our Lord.” (Rom 8:39)


Prayer. We thank you, Lord, for the amazing gift of Paul’s letter to the Romans. May we all draw immense hope and courage from its message. Amen.




















Thursday, 5 November 2015

FROM JERUSALEM TO ILLYRICUM

PRAYER MOMENT 


Friday 6 November 2015


FROM JERUSALEM TO ILLYRICUM


Pause. Enter into the stillness of God within.


Reading: “Thus all the way along, from Jerusalem to Illyricum, I have preached Christ’s good news to the utmost of my capacity.” (Romans 15:14-21)


Reflection. Paul has used the second part of his letter to draw out the implications of our adoption as children of God. He has done it to raise the consciousness of people, stretching from Jerusalem to as far as he could go, to the gift that God is offering: it is a gift that is not immediately obvious but needs earnest reaching out towards, just as his physical journeys were reaching out to "the utmost of (his) capacity.”


Prayer. Lord, help us to reach out beyond ourselves to the gift that you offer. Amen.