Friday, 2 September 2016

NEW WINE, NEW SKINS

PRAYER PAUSE 


Friday 2 September 2016 (back in internet range)


NEW WINE, NEW SKINS


Pause. Enter into the stillness of God within.


Reading: “No; new wine must be put into fresh skins.” (Luke 5:33-39)


Reflection. The constant repetition of the images and parables of Jesus prods us to remember that the gospel is constantly announcing something new. In Zimbabwe at the moment those with power are trying to hold on to it without appearing to have any thought for what the country could be if they would open the door to the new wine of the huge educated and energetic class of younger people ready and eager to engage. This same passage ends, “no one who has been drinking old wine wants new. The old is good,” they say.


Prayer. Lord, help us to work for what is fresh and the new.  Amen





































Monday, 29 August 2016

THEIR OWN SPIRIT

PRAYER PAUSE 


Tuesday 30 August 2016  


THEIR OWN SPIRIT


Pause. Enter into the stillness of God within.


Reading: “After all, the depths of a person can only be known by their own spirit.” (1 Cor. 2:10-16)


Reflection. Each of us is a mystery: certainly to others but even to our own selves. We know there is this thing called “me” but I do not fully understand it. Sometimes it does (or I do) what really pleases me. At other times I do something stupid. Or something happens and I lose control. I have this image of a train going along nicely and then it hits an elephant crossing the track and it is derailed. We get derailed at times but it need never be for long. The gift of God is his Spirit which dwells within us and comes to our rescue. We simply surrender to the Spirit and, like a mother, the Spirit lifts us out of the mess and we find ourselves on track again.  


Prayer. Lord, help us to listen to your Spirit in our hearts.  Amen





































Sunday, 28 August 2016

STAND UP!

PRAYER PAUSE 


Monday 29 August 2016, John the Baptist  


STAND UP!


Pause. Enter into the stillness of God within.


Reading: “Brace yourself for action, Stand up and tell them all I command you.” (Jeremiah 1:17-19)


Reflection. John the Baptist did not divide the sea like Moses or slaughter the false prophets like Elijah. He performed no miracles we know of but he did one thing that makes him “the greatest.” He stood up for the truth – not just before Herod – but before all the people. Every other leader in the Old Testament was buttressed by “signs and wonders” but with John “what you saw was what you got.” He announced a new type of leadership; the suffering service of the Messiah and if we look around and see ourselves bereft of leaders it is because we often have our eyes on the wrong image of leadership. It is not about power and status but about service and suffering.


Prayer. Lord, help our leaders to mirror your way and help us to stand up when we are called to witness to your truth.  Amen





































Saturday, 27 August 2016

INVITE THE POOR

INVITE THE POOR
Jesus says at one point, “When you have a celebration, invite the poor…” It is one of those shock remarks of his. What does he mean? When we celebrate we tend to do so with like-minded people; people we know and can relax with. Jesus understands that but he still poses the invitation. Somehow he is calling us to break down the barriers dividing people.
Stephen Cave wrote an article not long ago describing the questioning today as to whether we really have free will. He records a current view that the notion was dreamt up by theologians and law-makers – the former to explain the reality of sin (breaking the Ten Commandments) and the latter the reality of crime (breaking the laws of the state). The presumption is that people freely choose to offend.
But how many choices are really free? If we imagine a society where there are very few choices we find people just do what they have traditionally done for centuries. They have no other options. In what sense do they have free will? Or how do we explain that there are far more Afro-Americans in US prisons then whites? One obvious explanation is that historically they have enjoyed less educational and economic advantages than whites and have had a hard time breaking out of poverty. Need, or just sheer frustration, leads them into “crime” and so to prison. What, Cave asks, do a deprived person and a privileged person have in common when we say they both enjoy “free will”?
From my little experience in Zimbabwean and Zambian prisons I have often asked myself The same question. How many of the people I meet there committed their crime “freely”? For how many of them was it circumstances that was largely led them to it?
The Church and the state both view transgressions according to their laws but the actual offender may be anywhere on a broad spectrum of “freedom”, from a person who is fully aware of the sin/crime they are committing to another who is such a victim of circumstances they have virtually no choice but to do what they did.
I do not think that anyone would deny human beings can make choices but it can be a rather theoretical statement and many on our planet have virtually no experience of it. So when Jesus says, “Invite the poor” he is appealing to us to open the way to freedom for the many who have little experience of what it means. It is of great interest that this question is being addressed today both by the state and by the Church.
Philosophers are making us aware of the problem and gradually judges will not only apply the law but pay much greater attention to “extenuating circumstances”, mitigating the seriousness of the crime in terms of diminished responsibility. This is widely applied to people judged to be not in their right mind. But there are many in their right mind who, only theoretically, made free choices.
And the whole weight of Pope Francis’ recent letter, the Joy of Love, is to combine law with compassion. We are beginning to heed Jesus’ exhortation.

28 August 2016                    Sunday 22 C            Sirah 3: 17…29                  Hebrews12:18…24                              Luke 14:7-14

Wednesday, 24 August 2016

STAY AWAKE!

PRAYER PAUSE 


Thursday 25 August 2016  


STAY AWAKE!


Pause. Enter into the stillness of God within.


Reading: “Stay awake! Because you do not know the day your master is coming.” (Matthew 24:42-51)


Reflection. The difficulty with many gospel texts is that they can become too familiar. We have to break them open time and again to discover their freshness. God sent his Word into the world to give life to every person and every situation – whether it is apparent or not to the people involved. To be open to that newness we are called to what the Eastern religions call ‘enlightenment’. This is a constant awareness of the promise of new life in every situation. The Word of God came to ‘quicken’ (an old English word) the drooping spirits of people and of all creation.


Prayer. Lord, help us to be alert in every situation to your promise of “life to the full.”  Amen





































Tuesday, 23 August 2016

FROM NAZARETH?

PRAYER PAUSE 


Wednesday 24 August 2016, Bartholomew  


FROM NAZARETH?


Pause. Enter into the stillness of God within.


Reading: “From Nazareth?” said Bartholomew, “Can anything good come from that place?” (John 1:45-51)


Reflection. Bartholomew, or Nathaniel, is introduced to us in a brief conversation, is listed with the others and then disappears. We know nothing more about him. But the brief words are packed with implications. He makes this scathing remark about Nazareth; Philip humours him with “come and see” and then Jesus blows his mind open with a revelation about heaven and earth now being connected by a kind of Jacob’s ladder. John uses a lot of conversations in his gospel; with the woman of Samaria, the Jews, Martha and Mary and finally with his disciples at the last supper. There is always revelation; an opening up of the mind to grasp that God has visited his people.  


Prayer. Lord, help us in our conversations that we may build up and not pull down; that we may open doors and not close them.  Amen





































Monday, 22 August 2016

WEIGHTIER MATTERS

PRAYER PAUSE 


Tuesday 23 August 2016  


WEIGHTIER MATTERS


Pause. Enter into the stillness of God within.


Reading: “You have neglected the weightier matters of the Law – justice, mercy, good faith.” (Matthew 23:23-26)


Reflection. “Alas for you…!” This is one of the angrier scenes in the gospel where Jesus tells the scribes and Pharisees they have twisted the Law to suit their own purposes, emphasising outward religion while neglecting its central message: justice and mercy. We read it nodding approval but we also know we are surrounded by compromises where justice and mercy are skimped. We can do what we have to do but we fail to think of the other person. Just yesterday I heard of a hospital where the food is cooked, but so badly the patients can’t eat it - and there is no redress.. In big or small ways that is our world.

Prayer. Lord, help us to live the justice, mercy and good faith of the gospel.  Amen