THE TRINITY
Happily, we
have some knowledge of what we mean by the Trinity, the celebration we have
this Sunday. Jesus told us about his Father and his great desire to fulfil the
mission given him by the Father. He also said, he and the Father are one and
that they would send the Holy Spirit so that people everywhere might have ‘life
to the full.’
That is
about as far as the Scriptures go in revealing the Trinity to us, though mighty
volumes have been written to expand on this basic knowledge. Schoolchildren of
my generation were told it is a mystery, which, of course, it is. But our
teachers seemed unwilling to allow any further questions.
If you
travel by air from Harare to Nairobi you may see the peak of Kilimanjaro
jutting through the clouds. It is a landmark and you know that it is the summit
of a huge mountain at the foot of which are forests and farms, settlements and
towns – all full of people with their hopes and anxieties, joys and sorrows.
The glimpse
you have of the mountain peak is a peek (excuse the pun) at the richness of
life among the multitude of people at its base. You know nothing about them in detail
but you know they are there in their abundant variety. St Paul has a far deeper
perception of this when he writes, ‘What no eye has seen and no ear heard, what
the mind of man cannot conceive; all that God has prepared for those who love
him’ (1 Cor 2:9).
This
glimpse is enough for us for now. It is enough to know there is a whole mystery
awaiting us: the mystery of God and of our place in him. There is no way we can
describe or understand these things. Ours is to approach the unknown on bended
knee but with excitement and trust. ‘You will understand when you are bigger.’
How often have parents said this to their children.
We have to
grow bigger in the Spirit. We have to get to the point, like Job, where we say,
‘You have told me of great works that I cannot understand … having seen you
with my own eyes, I retract what I have said and repent.’ His questions have not been answered but he
has come to grasp that he cannot approach God with the normal human intellectual
tools we have. God is beyond. His is to bow his head in humble submission.
So we come
to the Trinity with great joy, great trust, great anticipation and there is one
little clue – if that is what it is. The Trinity is community: three in one.
Each distinct and yet all one. We are made in the image of God and are to
reflect this distinctiveness in each of us while recognising our full identity
is to be one with one another.
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