Give to Caesar what
belongs to Caesar
“Give
to Caesar what belongs to Caesar – and to God what belongs to God!” This saying
of Jesus (Matt 22:21) has been understood in different – often contradictory - ways. It has been used to mean Jesus taught a strict
separation of politics and religion; “the church should keep out of politics.”
Leave politics to the politicians! It could also mean the exact opposite: that
Caesar and God have different but complementary roles in building a just
society.
The
saying arose in response to a trap the Pharisees set Jesus, “Is it permissible
to pay taxes to Caesar or not?” It was a question coming from fear. Those who
posed it could not control Jesus. His teaching did not fit into the dominant
religious and social status quo by
which the Pharisees, with the connivance of the Romans, enjoyed a delegated
power over the people. Jesus was disturbing this and so any means that could
bring him down should be tried.
This
fear of unknown forces energises the cry that the church should keep out of
politics. It betrays an insecurity in political leaders which prevents them
from saying openly, “Well, actually, there are some things we don’t know how to
handle and we do need help.” In the name of freedom and respect for human
dignity many governments today legislate on matters that would have made our
forefathers and mothers shudder. Governments struggle to promote and protect
the family as the basis of society while at the same time they try to satisfy
the desires of those who wish to enter relationships quite different from the
traditional family.
A
healthy society is one where everyone is listened to: no one is excluded. This
is not just a formality but based on the belief that everyone has something to
offer and should have a way of being heard. Ultimately it comes down to trust
that a consensus will always emerge around the most rational and life giving
ways of ordering human affairs. If this is what we can expect from Caesar what
can we hope for from God?
In
the 1960s the bishops of the Vatican Council wrote, “Whoever labours to
penetrate the secrets of reality with a humble and steady mind, is, even
unawares, being led by the hand of God, who holds all things in existence and
gives them their identity.” (GS 36) God
always walks “with us” (Matt 28:20). There is a role for Caesar and a role for
God, but it is the same work and it cannot be broken up into Caesar’s bit and
God’s bit. The two “bits” interpenetrate. Ultimately it is all one work.
If
we do not accept that God is with us if Caesar tries to march alone, then we
are heading nowhere because this is God’s project. Our joy is to be part of it.
19 October 2014 Sunday 29 A
Isaiah 45:1, 4-6 I
Thessalonians 1:1-5 Matthew
22:15-21
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