Wednesday, 30 April 2014

THE FATHER HAS ENTRUSTED EVERYTHING TO HIM

PRAYER MOMENT             


Thursday, 1 May 2014


THE FATHER HAS ENTRUSTED EVERYTHING TO HIM


Pause. Be still in the presence of Jesus


Reading: “The Father loves the Son and has entrusted everything to him.” (John 3:31-36)


Reflection. As we read John these days we might wonder are we in chapter 3, 5, or 15. The themes keep bubbling up and tripping over one another. The writer longs to share his vision of God’s love for us and his plan to bring us into the light and the fullness of life. And yet there is a stark divide running through all his optimism and consolation. Despite everything God has done people still prefer the darkness and refuse to believe and the companion reading for today from Acts (5:27-33) shows this.  The high priest and his companions “were infuriated” by the preaching of the apostles and wanted to kill them though they were preaching exactly as Jesus had done before them. That stark divide runs right through to our day.


Prayer. Lord, we rejoice in the Easter message of hope and consolation. Give us a sharp awareness of the divide between light and darkness that runs through our lives. Amen..
David Harold-Barry SJ






Tuesday, 29 April 2014

HE GAVE HIS ONLY SON

PRAYER MOMENT             


Wednesday, 30 April 2014


HE GAVE HIS ONLY SON


Pause. Be still in the presence of Jesus and Nicodemus


Reading: “Yes, God loves the world so much that he gave his only Son, so that everyone who believes in him may not be lost but may have eternal life.” (John 3:16-21)


Reflection. John gives this summary of his whole gospel and elaborates it further: “the light came into the world but some preferred the darkness (while others) came out into the light”. God’s purpose was to call all people to the fullness of life, to share in his life. The choice is there whether to follow that call. Some of us do; some of us don’t. With our eyes on Syria, Ukraine and situations close to us we see the choices people make. What a deep sorrow it is that we continue to prefer the darkness. How is it that with all our wisdom, progress and ease of communication we still cannot see that we are all brothers and sisters on a fragile planet which God loves “so much?”


Prayer. Lord, help us to come into your light and allow you to shine in our world. Sometimes we are so fearful. Give us courage born of your great love for us and for the world. Amen..
David Harold-Barry SJ






Monday, 28 April 2014

COMING DOWN AND LIFTED UP

PRAYER MOMENT             


Tuesday, 29 April 2014


COMING DOWN AND LIFTED UP


Pause. Be still in the presence of Jesus and Nicodemus


Reading: “No one has gone up to heaven except the one who came down from heaven, the Son of Man who is in heaven; and the Son of Man must be lifted up.” (John 3: 7-15)


Reflection. The dialogue with Nicodemus allows John to explain his purpose: Jesus is the Son of God, the one who took flesh and came down from heaven, becoming the Son of Man so as to lift up God’s people to “be with me where I am” (John 17). John’s gospel is a set of escalators; one coming down and one going up. The downward movement of the Son of God is to “dwell among us” and enter into human life with all its spiritual suffering (like the woman at the well) and its physical suffering (like the man born blind) and to lift people out of their pain into the new life of God. But the lifting would first be his own lifting onto the cross and this would be the way, the only way, for people to enter the upward journey to God.


Prayer. Lord, you have come to live among us and share our life. Help us to live in union with you and one another so that we may rise to new life with you. Amen.
David Harold-Barry SJ






Sunday, 27 April 2014

BORN FROM ABOVE

PRAYER MOMENT             


Monday, 28 April 2014


BORN FROM ABOVE


Pause. Be still in the presence of Jesus and Nicodemus


Reading: “Unless a person is born from above he cannot see the kingdom of God.” (John 3: 1-8)


Reflection. We have exhausted all the accounts of Jesus’ appearances to his disciples after his resurrection. Now we return to some earlier passages in John and read them anew in the light of the resurrection. It is through baptism that we make the death and rising of Jesus our own. He calls us to be with him in his engagement in the daily events of life. Through baptism we become one with him in our work, our struggles, our joys and ultimately we are united with in the fullness of life. Nicodemus can’t get hold of this. Jesus talks of being born from above and Nicodemus asks, “How can one be born again?” Jesus doesn’t answer directly but ploughs on with his insistence: “What is born of the flesh is flesh; what is born of the Spirit is spirit.”


Prayer. Lord, we now enter days and weeks when we can bathe in the joy of your rising from the dead and what it means for us and for the world. Help us to do just that. Amen.
David Harold-Barry SJ






Saturday, 26 April 2014

Thomas

Thomas
Poor Thomas! He is remembered for one thing: his doubting! But we can understand his doubting. The story of his friends - that Jesus was alive - seemed to make no sense. Many people approach the resurrection just as Thomas did. They demand evidence. Faith is reasonable and it should be subject to probing and understanding.
Today people seek a scientific explanation for reality. We have learnt to have such confidence in reason and science that it can seem as though they hold the answer to everything. But science itself now tells us that there are questions that are not susceptible to such inquiry. I know little about these things but am led to understand that quantum physics comes in here.
Science and technology have expanded our knowledge beyond the wildest expectations of our ancestors. Their limits are simply the limits of their own field of inquiry. They do not cover the whole of reality. Our life in the spirit and our ascent to the divine are not areas that can be explained in scientific terms.
So we come back to Thomas. While Jesus gave him the proofs he asked for he reproached him nonetheless; “Doubt no longer but believe.” Move to that other level of knowledge which we call faith. Thomas, like the others, had spent quite a long time with Jesus and they should have, I suppose, grown in their faith. But it seems they didn’t. When the going got tough they all fled.
What they really needed was a encounter with the risen Jesus. It seems the resurrection made all the difference. When Thomas eventually saw him his doubts vanished: “My Lord and my God!”  There was something definitive about the resurrection. It changed everything. How else can we explain these frightened men “standing up” (Acts 2:14) fearlessly and addressed the crowds.
It is the same today. Pope Francis, early in his letter, the Joy of the Gospel, writes, “I never tire of repeating those words of Benedict XVI, ‘being a Christian is not the result of some ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction.’”
That is what happened at the resurrection then and it is what happens now. It happened with Thomas and it happens with anyone today who searches for the Lord with all his or her questions and doubts. “The one who searches finds” (Luke 11:9). What we need today is an encounter with the living Lord.
27 April 2014              Easter Sunday 2

Acts 2:42-47               1 Pet 1:3-9                   John 20:19-31

Friday, 25 April 2014

THEY DID NOT BELIEVE

PRAYER MOMENT               


Easter Saturday, 26 April 2014


THEY DID NOT BELIEVE


Pause. Be still in the presence of God


Reading: “The others didn’t believe them either.” (Mark 16: 9-15)


Reflection. Mark’s gospel ends abruptly at verse 8 of chapter 16 but some later writer added a smoother ending, more in line with the other writers. But it is quite negative in tone and lists the people who do not believe. It describes Jesus eventually “reproaching them” for their unbelief. But in a way this is in line with several passages in Mark where the disciples are “frightened”, “apprehensive” and “in a daze”. Mark was writing at the time of persecution in Rome and was encouraging the Christians there by saying doubts and difficulties are nothing new. This can be of help to us as we also have our problems and questions.  Still the overall thrust of Mark’s gospel is the acceptance of Jesus by the poor (Bartimaeus) and the outsiders (the Roman centurion at the crucifixion).


Prayer. Lord, as we end Easter week, we see the different responses of the early Christians to you. Help us to be strong and faithful in our union with you. Amen.
David Harold-Barry SJ






Thursday, 24 April 2014

IT IS THE LORD!

PRAYER MOMENT             


Easter Friday, 25 April 2014


IT IS THE LORD!


Pause. Be there by the lake


Reading: “At these words, ‘It is the Lord’, Simon Peter, who had practically nothing on, wrapped his cloak around him and jumped into the water.” (John 21:1-14)


Reflection. One explanation for this chapter, an afterthought when John’s gospel was already finished, is that it was composed to correct some deviations creeping into the communities founded by John and his disciples. They were going it alone – “you have no need of teachers” – and the early church was discovering the tensions that lead to breakaways. So the chapter emphsises the role of Peter as the shepherd and the abundance of the harvest that is to be expected when working together in his boat. This is a rather “Catholic” interpretation but at any rate it allows us to recall the desire for unity which comes through in the Easter appearances, a desire we all share even though we may approach it differently.


Prayer. Lord, you consoled and strengthened your friends in different ways after you rose from the dead. As we celebrate these days help us to grow closer together as your people. Amen.
David Harold-Barry SJ





Wednesday, 23 April 2014

THEY STOOD THERE DUMBFOUNDED

PRAYER MOMENT             


Easter Thursday, 24 April 2014


THEY STOOD THERE DUMBFOUNDED


Pause. Be there in the room when Jesus appears


Reading: “Their joy was so great that they could not believe it, and they stood there dumbfounded” (Luke 24:35-48)


Reflection. Perhaps we struggle to understand what the resurrection of Jesus means for us? Someone we knew and loved, and whom we know has died, is suddenly standing there before us. What can we make of it? We are told the disciples could not believe it and were at a loss for words. What breaks through the tension and the perplexity is the joy, which “was so great.” Joy is an expression of truth, a realisation of the meaning of an event. Jesus confirms this by once again explaining how the scriptures “have to be fulfilled>” This is all God’s plan and now they are to be his witnesses to the forgiveness that flows from repentance. This experience describes the solemn and beautiful confirmation of the community first founded in seed in the desert and now to be proclaimed to the whole world.


Prayer. Lord, you appeared to your friends in the upper room and sent them out into the whole world. We rejoice deeply to be part of that energy that flows in our world today. Help us to channel it so that your reign may break forth the among us you broke into that room “though the doors were locked.” Amen.
David Harold-Barry SJ





Tuesday, 22 April 2014

OUR HEARTS BURNED

PRAYER MOMENT             


Easter Wednesday, 23 April 2014


OUR HEARTS BURNED


Pause. Be there on the road to Emmaus


Reading: “Did not our hearts burn within us as he talked to us on the road and explained the scriptures to us?” (Luke 24:13-35)


Reflection. Luke gives us a graphic picture of Jesus revealing himself to two otherwise unknown disciples. He walks with them but they do not know who he is. It is deeply consoling for us: he walks with us even if we are not conscious of him. Then he makes himself known in a Eucharistic moment. He has unfolded the scriptures and now he takes bread and breaks it and gives it to them. This is precisely what we do time and again when we share in the Eucharist. And finally there is the shared statement of faith by the community in Jerusalem, “Yes, it is true the Lord has risen.” This is the cry of the Church, East and West, today. (This year, unusually, East and West celebrate Easter on the same day). This gospel for today gives in a capsule the life of the early Church and our life today. What is dispersed is gathered up in Christ.    


Prayer. Lord, you desire to gather your people into one body. No one is excluded. May your will be done. Amen.
David Harold-Barry SJ





Monday, 21 April 2014

GO AND TELL

PRAYER MOMENT             


Easter Tuesday, 22 April 2014


GO AND TELL


Pause. Be there when Jesus meets Mary


Reading: “Go and find the brothers and tell them; I am ascending to my Father and your Father, to my God and your God.” (John 20:11-18)


Reflection. Each day this week we read of a different encounter of the disciples with the risen Jesus. People have tried to “harmonise” the descriptions but it probably can’t be done. Each experience is different just as it is with us. We all experience the risen Lord in our own way. Today it is Mary of Magdala. She battles to understand her experience at first but ends with unspeakable joy clinging to him. In John chapter one, the disciples had been invited to “come and see.” Now they are told to “go and tell.” The experience of Jesus is immediately something we want to share with others, just as we long to share any good news with everyone. For our sharing to be authentic our experience of the Lord has to be real. Pope Francis says, “I never tire of repeating the words of Benedict XVI; “Being a Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives a new horizon and a decisive direction.”  


Prayer. Lord, teach us to meet you in your risen life, to know you and share your good news with others. Amen.
David Harold-Barry SJ





Sunday, 20 April 2014

IN A LOUD VOICE

PRAYER MOMENT             


Easter Monday, 21 April 2014


IN A LOUD VOICE


Pause. Be there when Peter addresses the crwd


Reading: “Then Peter stood up with the eleven and addressed them in a loud  voice.” (Acts 2:14, 22-32, Matt 28:8-15)


Reflection. What has happened to the confused and frightened Peter? Here he is full of confidence speaking forcefully to the people about the resurrection of Jesus. The impact of that event has changed him and there is now a new energy that has a ripple effect among his hearers and touches their hearts. We now enter the days of Easter. It is the time for us to gather the same strength for the time ahead. Victory is certain, not in some rhetorical sense but in real theological terms. You cannot predict the outcome of a football match between two roughly equal teams and much in life is uncertain. But here we are on firm ground. Faith gives us utter certainty. What happened in the life of Jesus - his struggles, his hopes, his joys and his certainty that the Father was always with him and would see him through to victory –is what is happening with us. In that sense victory is certain.  


Prayer. Lord, we now enter the time of Easter: the days stretch ahead when we breathe in the strength and confidence you give us in your conquest of sin and death. Help us to make your victory our own. Amen.
David Harold-Barry SJ





Saturday, 19 April 2014

Earthquake

Earthquake
“We went into the tomb with him.” So says Paul. But does it mean anything to you and me? The earliest creeds insist, “He was buried.” Jesus’ body lay in the depth of the earth. This is an expression of God’s utter identification with his creation and with us. Going into the depths of the earth like miners is not the point. The expression refers to God’s power to uncover aspects of our humanity which otherwise lie hidden and unused.
John of the Cross speaks of the “deep caverns of the soul. … The caverns are deep, because that which they can hold is deep and infinite; and that is God.” We know the Chinhoyi caves are deep and spread huge distances underground. They are an image of the human soul and its capacity for God. God has entered the depths of the earth as a sign that He has opened the way to enter the depths of our humanity. 
Paul continues, “If in union with him we have imitated his death, we shall also imitate him in his resurrections.” Jesus opens a way for us. Whoever we are we are restless. We are never satisfied. Even the rich and powerful want more. We are born, we run around and then we die. Is that all there is? We know deeply that cannot be enough. Whatever this earth gives us it is not enough. To say otherwise would be a lie and we know it.
Caro cardo salutis, the flesh is the hinge of salvation. The flesh is the way God opens doors for us. The life of Jesus, who took a body like ours, including the climax in his death, is the way he transforms us. He has given us a body, and through that body we grow and become transformed into his likeness and become one with him.
The news reader on ZBC, on Independence night, mentioned, “Christians are celebrating Easter” as a dry fact somehow similar to celebrating Independence. But Independence is a step on a journey not yet complete, whereas Easter is a definitive event once and for all. Independence and freedom can be lost, as many countries and individuals have painfully discovered. But baptism and the transformation it brings can never be lost. It is definitive for eternity.
Easter is the breaking forth – Matthew mentions an earthquake twice (27:51and 28:2) – of divine power in the body. This “breaking forth”, this earthquake, is a sign of the new energy Jesus now shares with his people. It is energy to transform the earth, one life at a time.
Easter Night, 19 April 2014

Romans 6:3-11                        Matt 28:1-10  

Friday, 18 April 2014

THE SABBATH WAS BEGINNING TO GROW LIGHT

PRAYER MOMENT             


Holy Saturday, 19 April 2014


THE SABBATH WAS BEGINNING TO GROW LIGHT


Pause. Be silent at the tomb of Jesus


Reading: “Ir was Preparation day and the Sabbath was beginning to grow light.” (Luke 23:54)


Reflection. “Today there is a great silence over the earth, a great silence, and stillness, a great silence because the King sleeps; the earth was in terror and was still, because God slept in the flesh.” These are the words of an unknown ancient writer about this day, a day for silence – at least interiorly - and deep reflection. On the first Holy Saturday the disciples were terrified. “Are we next?” But every other Holy Saturday has been filled with expectancy. “The Sabbath was beginning to grow light.” Luke knows that terror will soon be replaced with “such joy they could not believe it” (24:41). Today is a day of interior stillness and great hope, a day of strength and quiet joy.
  
Prayer. Lord, thank you for this day of stillness in which we quietly wait in joy for the revelation of your strength, which is our strength. Amen.
David Harold-Barry SJ





Thursday, 17 April 2014

ALL MY FRAME BURNS WITH FEVER

PRAYER MOMENT             


Good Friday, 18 April 2014


ALL MY FRAME BURNS WITH FEVER


Pause. Be present at the death of Jesus


Reading: “All my frame burns with fever; all my body is sick. Spent and utterly crushed, I cry aloud in anguish of heart.” (Psalm 21 (22), Is 52:13-53:12, Heb 4:14-16, 5:7-9, John 18:1-19:42)


Reflection. I give the readings above for Good Friday and also a verse from Psalm 22, the psalm that starts with the cry from the cross, given by Matthew and Mark, “My God, my God, why have you forsaken me?” The psalm speaks intimately of the interior suffering of a person utterly crushed by sorrow and pain. There is a danger of “formalising” Good Friday, as an event “out there” – something that happened a long time ago, a price paid for our sins but something remote from us. To see it that way is to empty it of its power for us today. We live Good Friday. It is the most exact experience of our personal and global situation today. It reflects precisely what is happening now. We must not run away and put it out of our mind. To embrace it is the only way to live authentically.
  
Prayer. Lord, you have given everything you could for us, even pouring out your life. Is it possible that you will forget us now as we struggle with our world today? Ours is a world that mocks and insults you too and passes by. But there are many who try their best to live by the truth. Bless us and come to our help on this day when we turn to you in sorrow and hope. Amen.
David Harold-Barry SJ





Wednesday, 16 April 2014

YOU WILL NEVER WASH MY FEET

PRAYER MOMENT             


Holy Thursday, 17 April 2014


YOU WILL NEVER WASH MY FEET


Pause. Be present as Jesus washes his disciples’ feet


Reading: “Never!” said Peter, “You will never wash my feet.” Jesus replied, “If I do not wash you, you can have nothing in common with me.” (John 13:1-15)


Reflection. “You will never wash my feet!” “There will never be ‘one man, one vote’ in Zimbabwe!” “There will never be democracy in South Africa!” “There will never be peace in Northern Ireland!” The list goes on. There are so many “never bes.” But they have all happened. As the climax of the Christian Passover comes upon us we realise that it is the death too of all these “nevers.” Just as Peter’s reaction was “Never” so too the world resists the new life breaking in on us through the victory of Jesus, who says, “Just as I have washed your feet, you should wash each other’s feet.” It was a powerful sign and Peter knew it. To touch another’s feet and wash them is break down a barrier between people and open the way to new life.

  
Prayer. Lord, as we enter these days keep us focused on your self-giving and your break through. Help us to see that this too is our way to life. Amen.
David Harold-Barry SJ





Tuesday, 15 April 2014

JUDAS, ONE OF THE TWELVE

PRAYER MOMENT             


Wednesday 16 April 2014


JUDAS, ONE OF THE TWELVE


Pause. Be still in the presence of Jesus as he approaches his Passion


Reading: “Judas, who was to betray him, asked in his turn, “Not I, Rabbi, surely?” “They are your own words,” answered Jesus.” (Matt. 26:14-25, Is 50:4-9)


Reflection. We might have thought that it was quite enough that the Jews, God’s own chosen people, had rejected Jesus. But it gets worse than that. His disciples will desert him, Peter will deny him and Judas will betray him. These are the people closest to him on whom he relied to carry on his mission. He will be left alone with that terrible cry, “My God, my God, why have you deserted me?” We try to grasp what it was like and our hearts grieve for him. But we grieve for ourselves too. How often one hears of those closest to people turning against them? For example, a husband dies and his brothers turn the widow out of the house and take his property, leaving her to fend for herself. Any betrayal of relationship is a repeat of what happened to Jesus. “He carried our sorrows,” (Is 53:4)  
.
Prayer. Lord, to be betrayed by your own people is the deepest wound of all. We grieve with you in these days and pray for fidelity in our own relationships with one another. Amen.
David Harold-Barry SJ





Monday, 14 April 2014

NOW HAS THE SON OF MAN BEEN GLORIFIED

PRAYER MOMENT             


Tuesday 15 April 2014


NOW HAS THE SON OF MAN BEEN GLORIFIED


Pause. Be still in the presence of Jesus as he approaches his Passion


Reading: “Now has the Son of Man  been glorified, and in him God has been glorified.” (Is 49:1-6,  John 13:21-38)


Reflection. What is glory? We use it to describe victory in sport and in other contexts. It conveys the idea of a great feeling when you achieve your goal. Yet it probably jars with us when Jesus uses the word at the very moment when he is betrayed by Judas. He calls the moment of his greatest humiliation “glory.” And in the reading from Isaiah: “You are my servant in whom I shall be glorified.” The “glory” of God is in a person triumphing over evil in their life; it is seen in a person facing the challenges he or she meets and determinedly working through them. This is what Jesus did in his Passion. Overcoming the evil one was the greatest challenge in history. Jesus faced it and he triumphed. He calls us to share in his struggle and his glory..   

Prayer. Lord, now you are entering the great struggle with evil for us. It is the moment of your glory and ours. Help us to share in your cross and your glory. Amen.
David Harold-Barry SJ





Sunday, 13 April 2014

TRUE JUSTICE TO THE NATIONS

PRAYER MOMENT  (This may be a little late in appearing tomorrow and Wednesday)     


Monday 14 April 2014


TRUE JUSTICE TO THE NATIONS


Pause. Be still in the presence of Jesus as he approaches his Passion


Reading: “I have endowed him with my spirit that he may bring true justice to the nations.” (Is 42:1-7,  John 12:1-11)


Reflection. For the next three days we will read the “servant songs” in Isaiah. These are prophesies about the one who would bring “true justice” to Israel and how he would do it. The emphasis is not on force but on endurance, not on a great strategic plan but on a gentle submission to the world in order to transform the world. “He does not shout aloud or quench the wavering flame. He will neither waver nor be crushed until true justice is established.” The picture is of someone who is utterly firm in his purpose and at the same time profoundly gentle and humble. “He will open the eyes of the blind and free the captives from prison and darkness.” This is he prophet’s description of Jesus and it fits exactly what the gospels reveal to us during this week. It is also the way marked out for us to follow.  
  

Prayer. Lord, now we are in Holy Week and we ask you to help us to enter deeply into your mind and heart as you face this climax of your life. May we draw life from your giving of yourself for us!  Amen.
David Harold-Barry SJ





Saturday, 12 April 2014

Riding a donkey

Riding a donkey
Holy Week opens with drama. Jesus makes a triumphal entrance into Jerusalem. Crowds gather as though welcoming a victorious football team. They spread cloaks about the donkey’s feet and wave palms. It is a real welcome but it is also hollow. It is sincerely meant but it is like “morning mist that quickly disappears.” (Hos 6:4)
Jesus knows the welcome is just style without substance. He knows it will make no difference to what is about to happen. In fact it will make things worse. The welcome will only reinforce the Jewish leaders’ determination to get rid of him. Jesus accepts that he is not accepted. He submits to his fate and this is the most powerful thing he can do.
The readings for Palm Sunday speak of this. “Each morning he wakes me to listen like a disciple” (Isaiah). Each day I am attentive to “the signs” and when they are hostile I resist them. But when I can no longer resist them I do not waver but submit to the consequences be they ever so bad. “He emptied himself to assume the condition of a slave … accepting death, death on a cross” (Paul).
In the cascade of detail the writers give us about the Passion we try to hold on to the essential: that Jesus freely chose to do the Father’s will and submit to the consequences of human rejection. Human institutions – the Jewish Sanhedrin and the Roman governor – can do their worst but by submitting to them Jesus ultimately breaks out of their power. The moment of their triumph over him is the moment of his triumph over sin and death.
“The veil of the temple was torn in two, the earth quaked, the rocks were split.” The earth itself explodes as a prelude to his bursting forth from the dead. Easter is the moment of decisive and eternal victory.  This is what we are celebrating. It is the triumph of honesty in our own lives. It can be really difficult to submit to the truth.
As a child I can remember stubbornly refusing to tell the truth in order to avoid punishment. As an adult there have been many occasions when I have avoided the truth. The consequences seemed scary, unpredictable and embarrassing. It would be safer to slide off into evasions and flight. “Face the truth!” How easy that is to say! When we live by the truth, no matter what the consequences, we are sharers in Easter.
13 April 2014               Palm Sunday                Matt 21:1-11
Isaiah 50:4-7                Philippians 2:6-11         Matt 26:14 – 27:66
     


Friday, 11 April 2014

PRAYER MOMENT          


Saturday 12 April 2014


GATHERING THE SCATTERED CHILDREN OF GOD


Pause. Be still in the presence of God


Reading: “Jesus was to die for the nation, and not for the nation only but also to gather together into one the scattered children of God” (Ezek. 37: 21-28, John 11:45-57)


Reflection. Few of us, perhaps, these days have much experience of life in rural areas. But many parents of today spent at least some of their growing years herding cattle and gathering them towards evening into the danga, cattle pen. Gathering what was scattered is a favourite theme of the prophets as here in Ezekiel and it is taken up by John in his gospel. Caiphas’ murderous designs are turned into a fulfilment of the plan of God – to gather his people, scattered by division, oppression and beliefs that were mere shadows, into one the unity of the children of God. Charles Dickens opens his Tale of Two Cities with the words, “It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity.” And we can add, It was the time when the Jews were plotting to kill Jesus, it was the time when God was planning to “gather his people.”
  

Prayer. Lord, just when your death was being finally decided on you were looking to the future gathering of your people. We thank you and rejoice.  Amen.
David Harold-Barry SJ





LET US DENOUNCE HIM

PRAYER MOMENT          


Friday 11 April 2014


LET US DENOUNCE HIM


Pause. Be present as the Jews “fetch stones to stone him.”


Reading: “Terror from every side! Denounce him! Let us denounce him!” (Jer. 20:10-13, John 10:31-42)


Reflection. If we are looking for some respite from the heightening tension of the gospel readings this week we will not get it today! Jeremiah sets the scene: one of denunciation and terror. The Jews gather stones to stone Jesus. Jesus himself simply insists on his message that he is “doing the Father’s work” and “the Father is in me and I am in the Father.” If they cannot take his claim of intimacy and identity with the Father at least “believe in the work I do.” There is much interest these days in the trial of Oscar Pistorius. Is he or is he not guilty? The ordinary people of Jesus’ time were asking, “Is he or is he not the Messiah? Why are the authorities hounding him?” Jesus withdrew for the moment to “the far side of the Jordan” and many came to him there and believed in him
  

Prayer. Lord, help us not to run away from your approaching passion. Our true life is contained there. Lead us to draw life from walking with you in the coming days. Amen.
David Harold-Barry SJ





Thursday, 10 April 2014

I AM

PRAYER MOMENT          


Thursday 10 April 2014


I AM


Pause. Be still in the presence of God


Reading: “I tell you most solemnly, before Abraham ever was, I am.” (John 8:51-59)


Reflection. The climax of the confrontation of Jesus with the Jews is also the climax of the revelation of who he is. In John’s gospel this becomes more explicit than in the other three. The words ‘I am’ were used by God in the desert to tell Moses his name: Yahweh, “I am who I am” (Exod. 3:14). These words are now used by John in his gospels several times: to the woman of Samaria, “I, who am speaking to you, I am he,” to the Jews in chapter six “ I am the bread of life” and to Martha before raising Lazarus, “I am the resurrection.” Here is another instance, “Before Abraham ever was I am.” So the climax of his life is also the climax of the revelation of who he is: God among us. His hearers are stuck in their “this world” way of thinking – “you are not fifty yet and you have seen Abraham!” Jesus is giving them one last chance to open their minds.   
  

Prayer. Lord, as approach these final days of Lent help us to be still in the presence of the mystery of your self-revelation. Help us to pause and wonder. Amen.
David Harold-Barry SJ





Wednesday, 9 April 2014

NOTHING I SAY HAS PENETRATED INTO YO

PRAYER MOMENT           ( A little late today. Apologies!)


Wednesday 9 April 2014


NOTHING I SAY HAS PENETRATED INTO YOU


Pause. Be still in the presence of God


Reading: “You want to kill me because nothing I say has penetrated into you.’” (John 8:31-42)


Reflection. As we approach Holy Week the confrontation is being ratcheted up. The opponents of Jesus, simply called “the Jews”, had called on Moses as their witness but Jesus had told them that, “He spoke of me.” Now they go back to Abraham but Jesus will tell them, “He longed to see my day.” The truth is they simply don’t want to look at the evidence. Their mind is made up. “Nothing I say has penetrated into you.” If they could just look at the facts, if they could allow their minds for one minute to allow their questions to come to the surface, they would see the truth, and “the truth will make you free.” How often we have seen this happen! A husband sees his wife in a new light and rejoices. A person sees his own compulsions and “makes friends with them.” He is no longer enslaved by them. He or she is free.  
  

Prayer. Lord, as we watch and pray in these days of your great rejection, help us to be open to the truth about ourselves, our relationships, compulsions and everything that is “disordered” in our lives. Amen.
David Harold-Barry SJ





Monday, 7 April 2014

WHO ARE YOU?

PRAYER MOMENT  


Tuesday 8 April 2014


WHO ARE YOU?


Pause. Be still in the presence of God


Reading: “So they said to him, ‘Who are you?’” (John 8:21-30)


Reflection. When the woman of Samaria asks Jesus about the Messiah he tells her “I am he.” She gets a direct answer because she is genuinely searching. But when the Pharisees ask the same question Jesus does not answer because they are not really seeking to know him. They are trying to trap him. “You are of this world. I am not of this world.” Yesterday we heard that Frans van der Lugt, a Jesuit priest working in Syria since 1960, was taken out of his house by gunmen and shot. He had stayed with his handful of Christians and large number of Muslims in the old city of Homs when it was besieged and starved. Like the Samaritan woman, Frans knew the answer to the question “Who are you?” He had witnessed to that answer all his life.
  

Prayer. Lord, teach us to know you, not just in words, but in a personal encounter with you, so that we can really say, “Yes, I know you. You are the Christ, Son of the living God.” Amen.
David Harold-Barry SJ





Sunday, 6 April 2014

NEITHER DO I CONDEMN YOU

PRAYER MOMENT  


Monday 7 April 2014


NEITHER DO I CONDEMN YOU


Pause. Be still before God.


Reading: “If there is one of you who has not sinned, let him be the one to cast the first stone at her.” (John 8:1-11)


Reflection. How quick we are to judge others! It rises in us like an automatic reaction. Someone does or says something that doesn’t fit the world as I have created it and so I make no room for them. I knew a sister, not long dead, who went the other way almost to exaggeration. When told that someone had come into the house and stolen some money she said, “Ah well, he probably needed it.” While others were trying to call the police she was counselling doing nothing. In the incident of the woman caught in the act of adultery the “scribes and Pharisees” were quick to use the woman for their purposes. They had zero compassion for her. Jesus sees through their scheme and turns the spotlight on them. He longs to forgive, not to condemn.

  
Prayer. Lord, it is so easy to rise up in judgement of others. Give me a heart of compassion like yours. Amen.
David Harold-Barry SJ





Saturday, 5 April 2014

Open your graves

Open your graves
A grave is a place of loss and finality. We’ve stood at grave sides and mourned the “passing” of someone. They have gone. We will not see them again. For those close to the deceased person there is a terrible emptiness. For those with no sense of life after death the loss is a meaningless enigma. John, in his gospel, gives us a dramatic story of the death and mourning for Lazarus. The tomb is sealed with a large stone. The body is decaying inside.
We know what happens next. The sisters of Lazarus know Jesus and call him. He delays but eventually comes and orders the grave opened and raises Lazarus to life. Other gospels tell us of other people raised from the dead but this one is sensational. The body has been in the tomb for four days. But it doesn’t make a dent in the Jewish leaders’ firm resolve to get rid of Jesus and they “decided to kill Lazarus as well.” (John 12:10)
We are not talking here about physical graves. John, in his gospel, is much more interested in the grave where the Jews buried their hopes for a new Israel. They could not bring themselves to welcome the promised Messiah. His coming was not to their liking. He was going to disturb everything. They did not want an Israel fashioned according to the reign of God. They buried that and sealed the grave not with the hardness of cement but with the hardness of their hearts. It is a terrifying and sad image of finality solemnly confirmed some days later when Jesus stands before Caiphas.
The weight of the Passion and the entry “into darkness” (Lam. 3:2) during these final days of Jesus’ life on earth push us to feel in our bones the crushing power of evil. This week, the one million mark was reached for people driven out of Syria by war and living in Lebanon. In a recent film, Twelve Years a Slave, a professional man with a young family is captured and sent into slavery where he is utterly powerless and treated abominably. In our own country we keep meeting people who are utterly desperate and wondering how they can survive.
“The evil that men do” is everywhere but it is not the final story. There is a short passage from Ezekiel (Chap. 37) we read this Sunday which mentions graves four times in a couple of verses. It is a firm promise: “I am now going to open your graves, my people…. And I shall put my spirit in you and you will live.” The message we will celebrate at Easter is that God can prise open the graves we bury ourselves in. “Lazarus, come out!” It is a call also to us.
6 April 2014                Sunday 5A in Lent
Ezek. 37:12-14            Rom. 8:8-11                            John 11:1-45  


Friday, 4 April 2014

I HAVE COMMITTED MY CAUSE TO YOU

PRAYER MOMENT  


Saturday 5 April 2014


I HAVE COMMITTED MY CAUSE TO YOU


Pause. Be still before God.


Reading: “But you, Lord of hosts, who probe the loins and the heart, I have committed my cause to you.” (Jer. 11:18-20, John 7: 40-52)


Reflection. Jeremiah is aware of the plotting against him. “I am being led like a trustful lamb to the slaughter house.” He commits his cause to the Lord as he is unable to find a way out. There are so many forces surrounding and crushing him. So it is with Jesus in these days before Holy Week. Opposition is mounting. The people are arguing about where he comes from, not about what he says, what he does or who he is. The leaders are contemptuous, secure in their knowledge of the law. “This rabble knows nothing of the law – they are damned.” The one person who tentatively tries to speak up, Nicodemus, is quickly put down. “Don’t step out of line. Don’t question party policy.” We see ourselves somewhere in that squalid atmosphere of compromise. Jesus calls us to be witness to the truth as the man born blind does two chapters later.

Prayer. Lord, as you go to to your Passion, so many people are frightened and searching for ways out. Give us wisdom and courage to witness to the truth in our day. Amen.
David Harold-Barry SJ





Thursday, 3 April 2014

LET US TEST HIM WITH CRUELTY

PRAYER MOMENT  


Friday 4 April 2014


LET US TEST HIM WITH CRUELTY


Pause. Be still before God.


Reading: “Let us test him with cruelty and with torture, and thus explore this gentleness of his.” (Wis. 2:1, 12-22, John 7: 1-30)


Reflection. Two weeks remain before Good Friday but we are already right into the Passion in these readings. It is astonishing how the Book of Wisdom, written about 50 years before the birth of Jesus, describes the Passion so vividly. It evokes sentiments that we can easily associated with the suffering and death of Jesus. The gospel reading from John too speaks of his death and the mounting tension. We need to transpose this energy, an energy that engages with the evil in our world today, into our lives and put the “trouble everywhere you look” into the context of the passion which we face every day. We may not talk about the Passion very much. We don’t like talking about pain. But if we ignore and avoid the reality of suffering and what it means “for me” we are in danger of avoiding the truth of our life altogether and living superficial lives.


Prayer. Lord, help me during these days to meditate on your Passion. Help me to understand that your Passion is my passion. You could not avoid it. Neither can I. Amen.
David Harold-Barry SJ





Wednesday, 2 April 2014

YOU ARE NOT WELCOME HERE

PRAYER MOMENT  


Thursday 3 April 2014


YOU ARE NOT WELCOME HERE


Pause. Be still and enter within into the presence of God.


Reading: “You study the scriptures, believing that in them you have eternal life; now these same scriptures testify to me, and yet you refuse to come to me for life.” (John 5:31-47)


Reflection. A sentence out of the King James Bible, the first authorised English translation (1610), stays with me, “he came unto his own and his own received him not.” It is quaint but it is marvellously evocative. The whole of John’s gospel is a commentary on these words and, approaching Holy Week, we are conscious of the cost of this non-acceptance. The Jews retreated to what they felt was sure ground; Moses. But Jesus points out that “it was I Moses was writing about.” It makes no difference. They rejected Moses (Exod. 32:7-14) and now they are going to reject him. We talk about “the Jews” but they stand for humanity and men and women go on rejecting Jesus. Every day our news media illustrates this. Yet the struggle goes on because there are those who do not reject him, and in their lives show that they yearn to receive him.   

Prayer. Lord, you came among us. Fill us with a desire to open our doors to you. May men and women struggling for peace welcome you into their hearts. Amen.
David Harold-Barry SJ





Tuesday, 1 April 2014

THREAT AND PROMISE

PRAYER MOMENT  


Wednesday 2 April 2014


THREAT AND PROMISE


Pause. Be still and enter into the presence of God within.


Reading: “Whoever listens to my words, and believes in the one who sent me has eternal life.” (Is 49: 8-15, John 5:17-30)


Reflection. Somebody in the Vatican must have had fun some time back in the nineteen sixties trying to decide which parts of John’s gospel to put before Easter and which after. The threat bits should go before as they fit with the passion and the promise bits fit better with the resurrection. The trouble is they are so interwoven you cannot easily separate them. In this chapter five, “the Jews are intent on killing him”, Jesus, but he is intent on speaking about life, eternal life, the fullness of life. The whole chapter is a sort of shout of triumph. “The hour is here already when the dead will hear the voice of the Son of God and all who hear it will live.” And in our own lives the mixture of threat and promise is constantly present. We describe our woes but then we laugh. Syrian refugee children kick a ball around as though they did not have a care in the world.


Prayer. Lord, you sustain us in bad times and console us in good. Help us to recognise that your presence is constant, whatever our experinces. Amen.
David Harold-Barry SJ