A broad perspective
The
murky world of crime and punishment is inhabited by people who can also rise to
greatness and holiness. When Jesus was dying on the cross the general mood of
the bystanders was one of jeering and mockery. “After all his claims, now look
at him!” But there was one man who found it within himself to break with the
mood and make an independent stand; “Jesus, remember me when you come into your
kingdom.”
The
gospel preserves this amazing act of defiance against the trend. Here was a man
willing to stand out, and he was a criminal. We know Jesus’ answer, “indeed,
today you will be with me in paradise.” There were crowds of people who
welcomed Jesus with palm branches into Jerusalem the week before but there was
only one now, and he a criminal.
The
Church’s year ends today – next week will be Advent – and it does so with a
bang. Not only do we have this amazing confession from a criminal but we have
words that seem very far removed from the abandoned figure dying on a cross. It
is astonishing how quickly the Church came to see this crucified Jesus of
Nazareth as the Lord of all history. “In
him were created all things in heaven and on earth: everything visible and
everything invisible … before anything was created he existed and he holds all
things in unity … God wanted all things to be reconcile through him …” (Col 1:
15-20).
This
breadth of vision – this seeing the Lord of all in a crucified man – carries
over into seeing the dignity and destiny of all our brothers and sisters. There
are no exceptions. There is news today of an agreement between the Iranians and
six other countries about its nuclear enrichment programme. For more than
thirty years Iran has been isolated and distrusted. The one word the media
keeps coming up with is ‘trust’.
For
all this time there has been no trust but now there is a beginning of trust.
Just a little bit of trust can be something to build on, whether it is in a
marriage going through difficulties or relations between states. It is a risky
step to trust someone. Some feel more secure if they can build walls and fences
and have armed guards. Then you don’t have to make the effort to trust. But to trust is to say, “Wait a minute, these
people are no different from us. They have the same basic needs and hopes as
us. ‘Look we are your own flesh and blood.’” (2 Sam 5:1).
Maybe
I am wrong, but as far as I know this is the first ever agreement negotiated by
a Muslim state and a group of states marked by Christian origins that has ever
be negotiated on the basis of equals. It is progress.
24
November 2013 Christ the King C
2
Sam 5:1-3 Col 1:11-20 Luke 23:35-43
No comments:
Post a Comment