Breakthrough
The
word “breakthrough” conveys a sense of excitement even before you know what it
is about. The word is used in many contexts but particularly in sport - and
politics. In a tight game where defenders on both sides are guarding all
openings it is thrilling to see someone actually breakthrough and score.
It
is a word also favoured by writers who try to describe what Jesus did when he
walked among us. Society, any society, builds conventions, customs and ways of
behaviour and each generation is expected to learn them and abide by them. Yet
we know that convention and custom, while giving structure and stability to
society, also freezes it in a given shape. There is an expected way of doing
everything and if anyone is in doubt they can simply consult the elders.
Jesus
saw that Israel was like that. It demanded “an eye for an eye, a tooth for a
tooth.” If I do something to you I should expect you or your relations to do
the same to me. It was a predictable and stable society and it did not want to be
disturbed. Jesus used various images to describe what he was doing. One was
very daring. He described himself as a thief in the night coming silently to
break through the wall of the sleeper’s house and steal his property.
We
have to be terribly clear about what Jesus was doing. He did not come just to
teach people to be patient and forgiving although these too were part of his
message. He came to fulfil the real longing for community. Conventional
relationships, such as we have in many societies today – I mind my business,
you mind yours - were not enough. We have to go beyond them and break down the
barriers that separate even those who live in the same street.
Jesus
shocks us into thinking about what this means: “if someone hits you on the
right cheek, don’t hit him on his right cheek, offer him your left cheek.” It
sounds crazy! “If someone forces you to go one mile, go an extra mile with
them.” In Syria today, after two thousand years of Christianity and Islam, the
leaders are far from this thinking. It makes no sense to them. Yet it is the
way of Jesus. He is announcing something new: a breakthrough of the kingdom of
God. We play with it at times, as we did in Zimbabwe in 1980 when we said,
“Yesterday you were my enemy. Today I am bound to consider you as my friend.”
We said it but we did not mean it.
The
new world that Jesus announced is not easy to build. But it is possible. It is
15 years since the peace agreement in Northern Ireland and during all that time
the former enemies have been sitting round the same table governing the
province together. It has been difficult but they have gone that extra mile.
I
was touched this week by a sentence at the end of Jesus of Nazareth, a 350 page book by Gerhard Lohfink, in which he writes
of Jesus’ “restraint, which fascinates me. … It makes his language tactful and
yet lends it an enormous power.” He is referring to the image I have already
referred to about the thief in the night. The devil thought he had the world
nicely sewn up according to his own designs but Jesus came and “broke through
the wall of his house and stole his property.”
