Monday, 30 September 2013

REJOICE, JERUSALEM!

PRAYER MOMENT


Tuesday 1 October 2013


REJOICE, JERUSALEM


Pause.  Rejoice in the presence of God and “the cloud of witnesses” (Heb 12:1).


Reading. “Rejoice, Jerusalem, beglad for her, all you who love her.” (Is 66:10-14)


Reflection. Meeting people who participated in the 3.8 million gathering on the beach near Rio de Janeiro in July with Pope Francis and hearing how they rejoiced as they prayed and sang together, gives one some idea of what Isaiah has in mind when he writes these words, which we read every year on the feast of Teresa of Lisieux, October 1. The vision is of the new Jerusalem where “the glory of the nations” will be manifest when all the people of the earth will journey to meet their God and they will be comforted. Teresa in her own short life (1873-97) suffered a great deal but she also rejoiced and at the end was able to write in her journal, “Oh! I love him! My God! I love you!” They are the words of a lover and here they are addressed to God.


Prayer. Lord, teach us to rejoice in the heavenly Jerusalem of which even now we can have some idea. Help us to raise our eyes – whatever the present troubles - and be comforted even as we struggle. Amen


Sunday, 29 September 2013

WELCOME THE CHILD

PRAYER MOMENT


Monday 30 September 2013


WELCOME THE CHILD


Pause.  Be in the presence of God and “the cloud of witnesses” (Heb 12:1).


Reading. “Anyone who welcomes this little child in my name welcomes me” (Luke 9:46-50)


Reflection. Wee Man is the story of a child growing up in Glasgow in the 1970s in a culture of gangs, violence and drug wars. The camera focuses on his eyes as he looks out of his window or his hiding places in the streets and sees people knocked senseless or murdered. He feels no welcome in this world and, for a while, turns to violence himself. To welcome a child is to prepare a world for a child where the child feels accepted and loved, where the child can play and explore without fear and where the child grows uo sensing that people everywhere are struggling to build a better world. It is also to welcome the child in me, to let go of my fears of failure and rejection and to open my eyes in wonder and see the beauty of people and the signs of effort everywhere as people try to build a new world.


Prayer. Lord, in welcoming a little child we welcome you. Teach us to have the freedom, the openness, to welcome a child as you did with wonder and love. Amen


Saturday, 28 September 2013

A great gulf

A great gulf
“You have the poor with you always”. These, we are told, are the words of Jesus (John 12:8). They sound like a resigned sigh. We will never be able to get rid of poverty. And it seems so when we look around. Though there are United Nations reports of the diminution of poverty in some parts of the world the evidence all around us is of people trapped in their poverty with no apparent way out.
Meanwhile there are others who can give their children a thousand dollars pocket money and live in exclusive suburbs surrounded by walls. They are not bad people but they often cannot see the huge gulf between their way of life and that of the poor. Or if they do see it they say it is not their job to do anything about it.
Jesus knew about this and he told a story of a rich man who dressed in purple and feasted every day. He was probably not a bad man but he just had his eyes closed to the poverty of the man at his gate. When they both die Abraham is introduced as telling the rich man that there is a “great gulf” between him and the poor man now, who is being comforted “in Abraham’s bosom.”
The gulf in the future life is unbridgeable but the one in this is not. There are countless stories of people realising the outrage of the gap between the rich and the poor and devoting their lives to doing something about it. Despite the poverty trap all around us, there is such mobility in our world today that it is possible – dare I say it – to prove Jesus wrong: we don’t have to have the poor with us always. Information is everywhere and can be communicated instantly to anyone. Democracy and accountability is growing despite starts and stops, starts and stops. There is a report this week of an old (75) priest refusing to leave his community of 75 Christians and a couple of thousand Muslims holed up in Homs (Syria) unable to move more than a kilometre in any direction. They are running out of food and facing the winter cold with blown out doors and windows. It is a desperate situation but they know that the world knows. This gives them hope. Theirs is just one more story that can swell the progress towards peace.  
But what is difficult to penetrate is the human heart which often sets itself to ignore and shut out the knowledge of the poor man at my gate. I just don’t want to know. The prophet Amos said almost 3000 years ago, “Woe to those ensconced so snugly in Zion.” It is a warning stil starkly applicable today.   
29 September 2013     Sunday 27 C

Amos 6:1,4-7              I Tim 6:11-16              Luke 16:19-31

Friday, 27 September 2013

HANDED OVER

PRAYER MOMENT


Saturday 28 September 2013


HANDED OVER


Pause.  Be in the presence ofGod.


Reading. “The Son of Man is going to be handed over into the power of men” (Luke 9:43-45)


Reflection. There is something deeply ominous about the phrase “handed over.” We speak of people being handed over to the police or to the doctors. It means a person is no longer free; they are now in someone else’s power. But this is exactly what God did in sending his Son into the world. He “handed him over” so that he could live among men and women and being in their midst he could lead them back, “hand them over”, to God. But first, the Son had to enter deeply into human life and so he handed himself over to whatever it meant to be among people. Would they accept him or would they reject him? They rejected him. But he did not reject them or back off from the handover he had made. He accepted all the implications and because he was whom he was he overcame everything that men and women could throw at him and so could hand them over to the Father.


Prayer. Lord, teach us to always rejoice in your coming to be one of us, your “incarnation”. You have transformed what it is to be human forever. Teach us to know this, no matter what the troubles are we face. Amen


Thursday, 26 September 2013

TO SUFFER GRIEVOUSLY

PRAYER MOMENT


Friday 27 September 2013


TO SUFFER GRIEVOUSLY


Pause.  Take a little time to be in the presence ofGod.


Reading. “The Son of Man is destined to suffer grievously, to be rejected ….” (Luke 9:18-22)


Reflection. What was Jesus’ ID number? What was his answer to those who asked, ‘who are you?’ He brought the matter to a head by asking his disciples who they thought he was. Peter’s answer – “the Christ” (Messiah in Hebrew) – was a peak moment of recognition, of identity. But what does “the Christ” mean? “The anointed one” who would set Israel free from the Romans? So they thought. But Jesus tells them straight, “the Son of Man is destined to suffer grievously.” Being the Messiah means that he will enter deeply into the human experience – be it in Syria, be it in Zimbabwe – and he will suffer, just as the people of these places and every place have their share of suffering. But he will triumph. And so will they and so will we.  


Prayer. Lord Jesus, teach me to know you in your Passion. Let me not turn aside from your grievous suffering in spirit, in mind and in body.  You entered our human condition. May your life leaven mine and give me and all your people courage and hope. Amen


Wednesday, 25 September 2013

HEROD WAS CURIOUS

PRAYER MOMENT


Thursday 26 September 2013


HEROD WAS CURIOUS


Pause.  Take a little time to be still and attentive to the Lord.


Reading. “Herod was anxious to see Jesus.” (Luke 9:27-29)


Reflection. St Augustine saw curiosity as a virtue. His whole life was a search for the truth and an effort to explain what he found out. There are two types of curiosity. One is simply wanting to know the latest news, see the latest attraction, follow the latest fashion. Herod was like that. He was intrigued by Jesus and “anxious” to see him. But he was not interested in the truth. He just wanted some new amusement, something new to gossip about with his friends.  The other type of curiosity is when one is genuinely searching for the truth, trying to understand, seeking to build bridges between people, Scientists and peacemakers do this. It is an activity close to prayer where one submits oneself to something far greater than the world we know or touch. Curiosity then places us on the threshold of mystery.


Prayer. Jesus, teach me to be curious. To search out ways of understanding people, discovering what I should do, learning how to “lose my life so that I can find it.” Amen


Tuesday, 24 September 2013

NOTHING FOR THE JOURNEY

PRAYER MOMENT


Wednesday 25 September 2013


NOTHING FOR THE JOURNEY


Pause.  Be still. You are in the presence of God.


Reading. “He sent them out to proclaim the kingdom of God and to heal. He said to them, ‘Take nothing for the journey’.” (Luke 9:1-6)


Reflection. When Jesus begins to train his disciples in proclaiming the mission he immediately adds instructions on methods. He says, “Take nothing with you, neither staff, nor haversack …” This seems crazy. Anyone going on a mission should be prepared and carry supplies. The early Jesuit missionaries to Zimbabwe (1879) came with loaded ox-wagons.  It seems Jesus was laying down markers. He is saying this is not your mission: It is God’s mission. Don’t ever allow it to slip into being a personal thing, a way of life for me, a job to keep my family going. This is God’s business and don’t forget it. So don’t rely on your own resources and powers. You have to use them, yes, but radically discover that it is “not I who live, but Christ who lives in me”(Gal 2:30). 



Prayer. Lord Jesus, teach me that basic truth that you live in me and I live in you. Do not let me drift along thinking I am just doing my job. Help me to risk my life in exploring the boundaries and frontiers, those places and situations where I am not comfortable and I have nothing to rely on except you. Amen.