Saturday, 7 March 2015

WHO MAKES THE DECISIONS?

WHO MAKES THE DECISIONS?
8 March is the 107th International Women’s Day. Changing traditional default positions about women’s place in society is a slow process. Men will say they respect and love their women folk but their place is in the home. It is natural and has always been like that. Unconsciously, that is, without reflecting, most men see themselves as the decision makers, the head of the family, and they will quote passages from the holy books of their religion to support their attitude.
But for 107 years and more women have been asking questions: Why is this so? Should it be like this?  And they have gone on to demand change. The UK considers itself an enlightened country but it took a mighty struggle for women to achieve the right to vote. More than a hundred years ago a woman stepped out in front of a race horse belonging to the king in a protest to achieve the vote for women and she was trampled to death. The next day the press called her act stupid and as proving that women should not be trusted with the vote.
But for a hundred years women have edged forward, achieving some victories and losing others. There are more women now in high positions in politics, law, business and so forth. The Church of England has just ordained its first woman bishop. Part of the problem, I suspect, is that many men - and women – believe that it is ‘natural’ that men and women have different functions in society. Men are ‘hunters’ with all the modern equivalents of that word, while women are nurturers. I know a woman who has become a ‘hunter’ – she got a job in a foreign country, bought a house and a car and raised the kids. Her husband feels marginalised. He feels no longer a man.
So we still have unfinished business; how to balance the idea of equality with difference. It should not be fudged. We cannot just say those with traditional views on women are backward. Perhaps they are not convinced. We don’t have all the answers – yet. But one guiding principle could be, ‘Who makes the decisions?’ Mary McEleese, the former President of Ireland, asked this question when someone was listing the progress in women’s participation in Vatican commissions and committees. Yes, they are there, but does their presence extend to real influence?
Jesus angrily drove the traders out of the temple saying, ‘Stop turning my Father’s house into a market.’ ‘My Father’s house’? We are told that he was referring to his body and we know the church understands his body as the whole communion of believers. So the call for us is to respect that community in which everyone is ‘a first born.’ Women make up half the human race and are found in every culture and religion. If men and women grow in mutual respect,  listening and communion we will be making a start in building the Father’s house so that it is on earth what it is in heaven.   
8 March 2015                         Sunday 3B of Lent

Exodus 20:1-17                      1 Corinthians 1:22-25                        John 2:13-25    

Friday, 6 March 2015

HE CAME TO HIS SENSES

PRAYER MOMENT 


Saturday 7 March 2015


HE CAME TO HIS SENSES


Pause. Enter into the stillness of God within.


Reading: “Then he came to his senses and said, ‘How many of my father’s paid servants have more food than they want and here am I dying of hunger! I will arise and go to my father.” (Luke 13:11-32)


Reflection. The story of the lost (prodigal) son is a capsule of the gospel. It contains the reaction of a person who hears the words in the opening of Mark, ‘Repent, change your mind, believe the good news!’ This person represents all who have eyes only for what ‘the world’ offers and are intent on simply having a good time. He or she avoids looking inwards until a time when catastrophe strikes. This seems to be our experience: suffering, from outside or within, from war or from depression for example, forces us to look inside. What is my attitude? What can I do to change it if it needs changing? We have the impression that the younger brother in the story was twice the man at the end than he was at the beginning.

            
Prayer. Lord, open our hearts and minds to see how we can open the door to you during this season when you knock. Amen.  













Thursday, 5 March 2015

LET US KILL HIM

PRAYER MOMENT 


Friday 6 March 2015


LET US KILL HIM


Pause. Enter into the stillness of God within.


Reading: “This is the heir. Come on, let us kill him and take over the inheritance. So they seized him and threw him out of the vineyard and killed him.” (Matt 21:33-46)


Reflection. On this Friday, as on other Fridays in Lent, we have echoes of Good Friday: the response of the Jewish leaders, of other leaders throughout history and of ordinary individuals who choose to kill to get their way. It is the way human beings, from the days of Cain and Abel, have solved their problems. And it is still with us today in Iraq and Nigeria and other places. To kill is to demean ourselves; it is to reject hope of reconciliation, to reject communion with others. Twenty million were killed in World War I a hundred years ago. It was a slaughter of young people because their elders could not rise to the challenge of reconciling diverse interests. And so we continue to this day.

            
Prayer. Lord, long ago you gave us the command, ‘you shall not kill.’ But we go on killing. Open our eyes to the thoughts of vengeance and hate that lurk wthin us and help us to respect and accept one another. Amen.  













Wednesday, 4 March 2015

A GREAT GULF

PRAYER MOMENT 


Thursday 5 March 2015


A GREAT GULF


Pause. Enter into the stillness of God within.


Reading: “But that is not all: between us and you a great gulf has been fixed, to stop anyone, if he wanted to, crossing from our side to yours, and to stop anyone from your side to ours.” (Luke 16:19-31)


Reflection. These are devastatingly final words. After death there is no possibility of change. The time for decisions is over. We have made them and now we live their consequences for ever. Jesus’ parable of the rich man and Lazarus is one of his sharpest wake up calls to the Jewish leaders. But, seemingly, like so many other calls to them it made no impression. We comfort ourselves that it makes an impression on us. But we must beware. The gulf runs right through us. On one side is our generous faith; on the other our dark compulsions which we cling to, claiming they are essential for our comfort. The exciting thing is that we are alive. The gulf is not uncrossable!   

        
Prayer. Lord, make us attentive to the hidden compulsions in our life, the things we say are just part of us. Give us the courage this Lent to look at them and heed your call to conversion. Amen.  













Tuesday, 3 March 2015

HANDED OVER

PRAYER MOMENT 


Wednesday 4 March 2015


HANDED OVER


Pause. Enter into the stillness of God within.


Reading: “Now we are going to Jerusalem , and the Son of Man is about to be handed over to the chief priests and scribes.” (Matthew 20:17-28)


Reflection. What a deeply painful phrase this ‘handed over’ is when we know all that happened in Jerusalem. It is done to Jesus but he does not flinch or run away. He knows that this entering into human sorrow and tragedy is the way to conquer and release men and women from their shackles. Hannah had ‘handed over’ her only son, Samuel, to the Lord (1 Sam 1:28) in an astonishing act of faith reminiscent of Mary’s ‘let it be done to me.’ What does it mean, to hand over my life to God? This is the calling of all followers of Jesus. Yet we know that we keep a deadly hold, as Ruth Burrows often says, over our own lives. It just seems too much to ask, to hand ourselves over to God.  

        
Prayer. Lord, you said, ‘anyone who loses his life will find it.’ Teach us what these words mean and help us to stretch out towards you. Amen.  












Monday, 2 March 2015

SEARCH FOR JUSTICE

PRAYER MOMENT 


Tuesday 3 March 2015


SEARCH FOR JUSTICE


Pause. Enter into the stillness of God within.


Reading: “Cease to do evil. Learn to do good, search for justice, help the oppressed, be just to the orphan, plead for the widow.” (Isaiah 1:10 …20)


Reflection. The Lenten tripod – fasting, prayer and giving alms – call us to live rather than just exist. The three have their literal meanings, what the words mean, but they also signify three movements: inwards, stillness and outwards. ‘Fasting’ is any activity reflecting on my life and seeing where I have to cut back; food maybe, but also gossiping, holding grudges or wasting time. Prayer is that stillness where I come as totally as I can before God and hear his Spirit in my heart. And giving alms is that outward movement towards others: giving money maybe, but also stretching out to those in pain of body (the sick) or the spirit (the lonely, the troubled, the unwelcomed). Even in Isaiah’s time ‘doing good’ primarily meant ‘seeking justice,’ doing my inner work so that I become a person for others.

        
Prayer. God, our Lord, help us the seek you within so that we may find the courage and imagination to move out to our brothers and sisters with compassion and love. Amen.  












Sunday, 1 March 2015

THE LOOK OF SHAME

PRAYER MOMENT 


Monday 2 March 2015


THE LOOK OF SHAME


Pause. Enter into the stillness of God within.


Reading: “Integrity, Lord, is yours; ours the look of shame we wear today, we, the people of Judah, the citizens of Jerusalem, the whole of Israel, near and far away, in every country where you have dispersed us because of the treason we have committed against you.” (Daniel 9:4-10)


Reflection. In their exile the Jews had plenty of time to reflect. They came to realise that they had been offered prosperity and happiness in the promised land but, when they got there, they had squandered the gifts and opportunities they were given. Now they saw the results. We can wrench this experience into the present and, during Lent, reflect on the gifts and opportunities we are offered today. It can be painful to see how we have used them. And a healthy dose of shame in Lent can open our eyes. At the same time let us not exaggerate our failures. Probably, if you are reading this, you are a person who is trying to do your best. We are called to be grateful too for all that we have been able to do with the gifts we have receiuved.   

        
Prayer. Lord, during this time, help us to know ourselves better; to rejoice in what we are able to do and have a healthy sorrow for our compromises with the truth. Amen.