Saturday, 15 November 2014

Going for broke

Going for broke
It seems we have sanitised the parables, domesticated them, if we are to follow the judgement of a man, Gerhard Lohfink, who has devoted a lifetime to studying them. The Parable of the Talents, we were brought up to believe, is all about using our abilities. Whether they are great or small they will be rewarded equitably. But it seems it is not as simple as that: ‘No one gets executed for teaching nothing more than bourgeois morality!’
But Jesus did get executed and it was because his teaching was explosive. The master, who entrusts his property to his servants, goes away and then returns and demands an account, is the Son of Man who will return in judgement. The master is portrayed by Jesus as a millionaire business man. He entrusts considerable sums of money – which he later calls “little things”, peanuts, in our language, – to his servants and is happy when they make 100% profit. It is unlikely that honest deals would realise such a return so rapidly so the servants must have been into some sharp practice, such as we see revealed in the recent banking scandals in the US and Europe.
The third servant risks nothing but the master doesn’t contradict him when he says, ‘I knew you were a harsh man, reaping where you did not sow and gathering grain where you did not scatter seed; so I was afraid.’ This servant is considered ‘worthless’ and is ‘thrown out into the outer darkness’. But he was the one person whose conscience wouldn’t allow him get into all the shady deals.
So the story is neither religious nor moral. It is about the harsh and reckless world of financial speculators and manipulators of interest rates, a world where those who do not take risks lose everything. But why does Jesus tell such a story? Amazing as it may sound, he uses an image from the real immoral world we live in to reveal God’s plan: the new world that he wants to create will only come about when people risk everything. There is no room in it for cowards and comfort seekers. It is those who ‘go for broke’[1] that will create it.
So next time you watch a DVD on crooked business men or ‘terrorists’ spare a thought for Jesus’ message. These are people who risk everything to achieve their ends. We may not like their goals but we cannot help but admire their panache, their flamboyant courage. Would that the ‘children of light’ showed the same!
16 November 2014                 Sunday 33 A
Proverbs 31:10…31                I Thess 5:1-6                           Matt 25:14-30
   



[1] Go for broke is a phrase from Hawaiian Pidgin meaning "to wager everything". It was the motto of a World War II Japanese-American military unit,

Friday, 14 November 2014

JUSTICE DONE SPEEDILY

PRAYER MOMENT 


Saturday 15 November 2014


JUSTICE DONE SPEEDILY
                     

Pause. Be still in God’s presence.


Reading: “Will not God see justice done to his chosen who cry to him day and night even when he delays to help them?. I promise you, he will see justice done, and done speedily.” (Luke 18:1-8)


Reflection. We quickly note the contradiction in these words of Jesus – “delays” and “speedily” – and wonder how these two words are held together. We sometimes hear people say, “I prayed and prayed but nothing happened.”  We see whole countries labouring under unjust governments for decades where the churches continually pray for relief and it doesn’t come. So the ‘delay’ bit we understand. What about the ‘speedily’ bit? Well, I do not think there is a neat answer except to ask about the way we pray. Jesus commends persistence but he also – in the Our Father – teaches us to long for the “thy will” to be done. Unconsciously or otherwise we often want God to do what we want and we fail to see that he is already acting in our lives – even if it is in a way different from what we expected. Can we not say that God is working in the midst of suffering and bringing light out of darkness, if we have eyes to see.


Prayer. Lord, help us to persevere in our prayer always attentive to how you are working in our lives and in the world.  Amen.  
David Harold-Barry SJ











Thursday, 13 November 2014

ONE WILL BE TAKEN, THE OTHER LEFT

PRAYER MOMENT 


Friday 14 November 2014


ONE WILL BE TAKEN, THE OTHER LEFT
                     

Pause. Be still in God’s presence.


Reading: “I tell you, on that night two will be in one bed: one will be taken, the other left; two women will be grinding corn together: one will be taken, the other left.” (Luke 17:26-37)


Reflection. It sounds like a description of the battle for Aleppo, raging at this moment; or the cyclone that hit the central Philippines exactly a year ago. These are descriptions of times of catastrophe associated with the “the days of the Son of Man.” They are days that show up the fragility of our human existence. Anything can happen, any time. Aleppo is a human tragedy;  the cyclone was is a tragedy of nature. Our whole planet is “groaning in one great act of giving birth” (Rom 8:22). It involves tragedy and sorrow, triumph and celebration.  We are caught up in this drama and our reading today calls us to be alert. We cannot settle for a quiet life: the Christian calling is charged with energy and expectancy..


Prayer. Lord, help us to be alert in good times and in bad. Teach us that this is our journey. Nothing is outside your care and providence.  Amen.  
David Harold-Barry SJ











Wednesday, 12 November 2014

THE KINGDOM OF GOD IS AMONG YOU

PRAYER MOMENT 


Thursday 13 November 2014


THE KINGDOM OF GOD IS AMONG YOU
                     

Pause. Be still in God’s presence.


Reading: “The coming of the kingdom of God does not admit of observation and there will be no one to say, ‘Look here! Look there!’ For you must know, the kingdom of God is among you.” (Luke 17:20-25)


Reflection. There are three images in our short gospel passage today and we are to hold them together. First we cannot observe the kingdom, or the reign of God, in the same way as we can observe a hospital or a school with all their services and personnel. It is hidden and we do not always see the people and the actions of this rule. Second, there will be a clear manifestation of the rule of God one day when the Son of Man comes ‘like the lightening flashing from one party pf heaven lights up the other.’ And third, ‘but first he must suffer grievously and be rejected by this generation,’ All three are true today. The kingdom is already among us in countless ways each day; the assurance of its final manifestation remains our solid hope. But the fact remains that the rule of God is continuously rejected. The struggle continues despite the assurance that God will bring all things to fulfilment in Jesus.   


Prayer. Lord, help us to hold together our hope, our awareness of your action all round us and our realisation of the suffering of your people and your world.  Amen.  
David Harold-Barry SJ











Tuesday, 11 November 2014

THE OTHER NINE, WHERE ARE THEY?

PRAYER MOMENT 


Wednesday 12 November 2014


THE OTHER NINE, WHERE ARE THEY?
                     

Pause. Be still in God’s presence.


Reading: “Were not all ten made clean? The other nine, where are they?” (Luke 17:11-19)


Reflection. The story of the ten people cured of leprosy is simple and clear. It is one of Jesus’ healing miracles but in the end that is not the point. It is about being grateful. Only one came back and thanked the Lord. Jesus makes a stir about it not because he personally wants to be thanked but because he wants people to see beyond the physical curing. For nine out of ten the healing is exciting news and it ends there. But the one who is grateful and shows it is acknowledging the action of God in the world. He recognises, somehow, that God has intervened and it dawns on him, somehow, that things will never be the same again. As Luther reminded the Church in the sixteenth century, gratitude opens the door to faith. When I say ‘thank you’ to you I acknowledge my relationship with you. We live for one another. The great Christian act of worship is a ‘Thank you’ (Eucharist). It is also the locus of our faith.


Prayer. Lord, open out hearts to recognise our relationship with one another and with you and help us to live joyfully in one great ‘thank you.’  Amen.  
David Harold-Barry SJ











Monday, 10 November 2014

WE ARE MERELY SERVANTS

PRAYER MOMENT 


Tuesday 11 November 2014


WE ARE MERELY SERVANTS
                     

Pause. Be still in God’s presence.


Reading: “We are merely servants; we have done no more that our duty.” (Luke 17:7-10)


Reflection. There is a palace in England built by a famous general who won many victories centuries ago. The curious public queue to visit it but there is no escaping the crumbling stones and fading paint. The desire to build a permanent monument is a desire to somehow live on after my time is up. I will at least live on in the memory of people. Yet we know that we are just travellers who pass this way just once. We live in one place and one time and we will soon be gone. Wisdom comes from accepting our fleeting existence, doing as much as we can in the time and place available and then moving on, giving room to others. We never actually finish anything. We make our contribution to the greater picture. It may be noticed for a time but it will soon be forgotten. But in the final “Appearing of the glory of our great God” (Titus 2: 11-14) all will be revealed.     


Prayer. Lord, help us to have the wisdom to know “we are merely servants” and will soon be gone. May we rejoice in the life that you give us and live in to the full.  Amen.  
David Harold-Barry SJ











Sunday, 9 November 2014

THE SIZE OF A MUSTARD SEED

PRAYER MOMENT 


Monday 10 November 2014


THE SIZE OF A MUSTARD SEED
                     

Pause. Be still in God’s presence.


Reading: “Were your faith the size of a mustard seed you could say to this mulberry tree, ‘Be uprooted…’”  (Luke 17:1-6)


Reflection. Jesus noticed everything. He saw mustard seeds, mulberry bushes and fig trees. He saw sheep getting lost and hens gathering their chicks under their wings. The gospels are so rich and colourful and close to us. I don’t know about mustard seeds but clearly they were considered to be among the smallest of seeds. Jesus is talking about faith. Faith is a gift, like talent. I may have a talent for music but if I don’t use it and work hard to develop it the gift will lie fallow. So it is with faith. In the first place it is a gift. It is not something we can get for ourselves. But once it is there it has to be exercised, used. How do I grow in faith? The apostles asked the Lord, “Increase our faith.” His reply seems to be, “Use it.” We grow in faith by believing, by reaching out to the Lord and to people. It is indirect. You don’t set out to increase your faith but you set pout to use your faith and in so doing you grow in faith.  


Prayer. Lord, “increase our faith!” Help us to reach out to people, to believe in them, think the best of them. Help us to move out of ourselves and so grow in faith..  Amen.  
David Harold-Barry SJ