Saturday, 8 November 2014

Canisius Chishiri SJ

That’s alright
Every conversation seemed to end with these words - the words of a great hearted man who had an infectious optimism for just about everything. But now he has died. Brother Canisius Chishiri, a member of the Society of Jesus (Jesuits), died in his sleep on Thursday morning, 6 November, after a nine year battle with cancer.
He was extraordinary and deserves a little write up. He was born in Nyamaropa in 1948 and felt a calling to devote his life to the service of God and his people early on. His parents were against his plans. He was the eldest of eight and maybe they felt other responsibilities awaited him. But he “left father and mother” - who were later delighted by his choice of life - and pursued his way as a Jesuit.
During the war he worked with Christian communities in the rural areas, supporting them and training them in their faith and the challenges they faced. With the coming of peace he met people who were traumatised. Many were displaced by the war. Many had seen their relatives killed before their eyes and been told not to weep or mourn or talk. These people were physically and psychologically stranded.
Canisius, whose formal education was minimal set about carefully selecting some helpers, mainly mature women, and inviting these sufferers to “Rehabilitation Retreats” or “Crying Retreats” as they were sometimes called. The first step after gathering the people was to let them cry and weep and wail as they had never been allowed to do until then. Their bottled up emotions were given the chance to come out and for the first time they were able to mourn.
Then Chishiri and his helpers would invite them to speak and to share their pain with one another. Those for whom their experience was just too painful were given one wise counsellor to whom they could talk privately. The third stage was to begin to rebuild through scripture, prayer and practical help with projects. Heaven knows how many people were rehabilitated in this way after the war.
Later Canisius went to St Paul’s Musami, near Murewa, where he opened a home for handicapped people, ‘wobblies’ as he called them, and this Arrupe Centre continues to this day. The last great work of Chishiri was to found Zambuko House, a home for street children in Hatfield. The aim here was to welcome children who found themselves on the streets of Harare and try to reunite them with their parents while giving them a start in life through skills or formal education.
All of these initiatives were done by a man with no degrees or education beyond primary level, and even that was by correspondence.  He was a man of great heart and great faith. He educated himself. He read. He prayed. Nothing was beyond his imagination and no obstacles daunted him. As already mentioned his last years were dogged by illness but he was never self-pitying, never complained. His constant comment; “That’s alright.”

9 November 2014

Friday, 7 November 2014

MONEY, THAT TAINTED THING

PRAYER MOMENT 


Saturday 8 November 2014


MONEY, THAT TAINTED THING
                     

Pause. Be still in God’s presence.


Reading: “If then you cannot be trusted with money, that tainted thing, who will trust you with genuine riches?” (Luke 16:9-15)


Reflection. It happens that both readings today – the other one is Phil 4:10-19 – speak of money. And both convey similar messages. The Philippians have provided Paul with money for his needs and he thanks them. But he is not really interested in the money. “I have learnt to manage on whatever I have,” he says, “I know how to be poor and I know how to be rich too.” But he is delighted by the affection and concern the money represents. He knows the attraction of money and the attitude of the Pharisees, “who loved money,” which is treated in the reading from the gospel. He was a Pharisee himself. He knows how a desire for money can distort and enslave the human spirit. And today the desire for money can cloud our mind so that we end up with a fuzzy understanding of what the gospel is saying to us.       


Prayer. Lord, teach us to use money for our needs. But help us to be aware that it is a “tainted thing” and can draw us away from you if we are not on our guard.  Amen.  
David Harold-Barry SJ











Thursday, 6 November 2014

A DISHONEST STEWARD PRAISED

PRAYER MOMENT 


Friday 7 November 2014


A DISHONEST STEWARD PRAISED
                     

Pause. Be still in God’s presence.


Reading: “The master praised the dishonest steward for his astuteness. For the children of this world are more astute in dealing with their own kind than are the children of light” (Luke 16:1-8)


Reflection. This is an odd parable in which Jesus seems to praise the dishonesty of an estate manager. The guy is caught putting his hand in the till and is up for dismissal. What does he do? He calls in the firm’s creditors and rewrites what they owe so as to put them in his debt when he is fired. And the owner praises him for his astuteness! How could Jesus make this into a parable? Well, he does. He says the crooks among us are far more industrious and consistent than “the children of light” among whom, I presume, we count ourselves. Jesus’ point is that these children of light should be equally – or even more – industrious in pursuing the aims of the kingdom. And it is true; this happens. People interested in money and power pursue their aims with vigour. While we, who see ourselves as good steady Christians, can be a bit laid back in following the way of the gospel.     


Prayer. Lord, teach us to have an urgency in our engagement in your great work for your people and the establishment of the reign of God in our world. Amen.  
David Harold-Barry SJ











Wednesday, 5 November 2014

THE SUPREME ADVANTAGE OF KNOWING

PRAYER MOMENT 


Thursday 6 November 2014


THE SUPREME ADVANTAGE OF KNOWING
                     

Pause. Be still in God’s presence.


Reading: “I believe nothing can happen that will outweigh the supreme advantage of knowing Christ Jesus my Lord.” (Phil 3:3-8)


Reflection. ‘Knowledge is power’ we say when we promote the advantages of education. And it is true; enlightenment and understanding gives freedom and opens up options for people. Paul reflects on this and all his qualifications which gave him a high place in the Jewish hierarchy. But everything he has achieved seems as nothing compared to this knowledge he has of Jesus. It is the ‘supreme advantage’ he has in his life. When Pedro Arrupe, a former General Superior of the Jesuits, was asked by a reporter what Jesus meant to him, he simply said, ‘Everything!’ The accompanying reading for today is about the lost sheep and the lost coin (Luke 15). There is more rejoicing in heaven over one person who comes to really know, than over ninety nine who say they know, but give little sign of it.


Prayer. Lord, teach us to really know you: your mind, your heart, your way. Help us to ‘learn of you’ and draw life from you for ourselves and for others. Amen.  
David Harold-Barry SJ











Tuesday, 4 November 2014

BOTH THE WILL AND THE ACTION

PRAYER MOMENT 


Wednesday 5 November 2014


BOTH THE WILL AND THE ACTION
                     

Pause. Be still in God’s presence.


Reading: “It is God who, for his own loving purposes, puts both the will and the action into you.” (Phil 2:12-18)


Reflection. The scriptures make it clear that the initiative in our story comes from God. Abraham was called to leave his home and found a nation into which the Saviour would be born. Paul was knocked off his horse and called to be the apostle of the gentiles. So it is God who moves first. But God cannot move unless there are some grounds for him to act, some dispositions in a human heart that offers room for him to enter. These are tricky questions and I do not think we fully understand. God does not trample on our freedom when he calls. We are free to reject his call. But with some people – we think of Paul again – the call is so powerful and the response so total, that we are left amazed at the effect of God’s action in one human heart. Paul, Francis, Teresa and so many others are stars that light up our darkness. What is true of them is true of us: he puts the will and the action into us for his own loving purposes.


Prayer. Lord, you ‘work’ (John 5:17) constantly among us. Help us to welcome your action in our lives and not to put blockages in your path. Amen.  
David Harold-Barry SJ











Monday, 3 November 2014

PRAYER MOMENT 

Tuesday 4 November 2014


HE EMPTIED HIMSELF
                     

Pause. Be still in God’s presence.


Reading: “His state was divine, yet he did not cling to his equality with God but emptied himself to assume the condition of a slave, and became as men are.” (Phil 2:5-11)


Reflection. Can we try for a moment to tease out what this early Christian hymn means? The phrase ‘he emptied himself’ is akin to the beatitude about the ‘poor in spirit.’ It is akin to the spirit of Francis of Assisi and Pope Francis. The former Francis was born into a family of wealth and power, status and influence. He literally emptied himself of these in a dramatic gesture before the bishop of Gubbio, stripping off his fine clothes and standing naked before his enraged father and the bishop. The early Christians understood the action of God in Jesus in emptying himself. But can we today? Life is all about searching for qualifications, work, money, promotion, getting on, security and the rest. Does it make any sense to speak of ‘emptying oneself? The answer must be ‘no’ if we try to reduce it to a few words of explanation. But it must be an emphatic ‘yes’ if we are serious about the attitude behind the words. ‘Blessed are the poor in spirit.’ These are the first words of Jesus in Matthew. He had us all in mind.     


Prayer. Lord, you emptied yourself in order to fill us with your life. Help us to live joyfully poor in spirit. Amen.  
David Harold-Barry SJ











Sunday, 2 November 2014

HE WILL DESTROY DEATH FOR EVER

PRAYER MOMENT 


Monday 3 November 2014, All Souls


HE WILL DESTROY DEATH FOR EVER
                     

Pause. Be still in God’s presence.


Reading: “On this mountain he will remove the mourning veil covering all peoples, and the shroud enwrapping all nations, he will destroy Death for ever.” (Isaiah 25:6-9)


Reflection. Sometimes, when people are happily chatting, news arrives that someone has died. The tone of the conversation suddenly changes and people become solemn and sombre. It is understandable. After all, Death is the great enemy, the destroyer of relationships and hopes. But the solemnity and fear surrounding death does not quite mirror the Christian belief that Death is now conquered. Its power is broken. It does not reflect the words of Jesus in John 6, for instance, ‘The will of him who sent me is that I should lose nothing of all that he has given me, and that I should raise it up on the last day.’ For the Christian death is just the final journey we make into the presence of our Father. It is a going home. When Fr Michael Hannan was dying in 1977, after forty years of labour in Zimbabwe, three of us called to see him in St Anne’s. As we entered the room he looked at us and said, “Wonderful!” and then he died! How could we be solemn at his funeral?  


Prayer. Lord, you have transformed death and taken away its sting. Help us to live joyfully knowing that death is only a door into your presence. Amen.  
David Harold-Barry SJ