Thursday, 7 August 2014

RENOUNCE YOURSELF

PRAYER MOMENT   Note. I will be away from today for four weeks and am not sure if I will have internet where I am going.                             


Friday 8 August 2014,  St Dominic


RENOUNCE YOURSELF


Pause. Be still in God’s presence.


Reading: “If anyone wants to be a follower of mine, let him or her renounce himself and take up his cross and follow me.” (Matt 16:24-28)


Reflection. Paul describes love in 1 Cor 13 as patience and in Gal 5 he adds self-control. Tough neighbourhoods produce tough people and tough language. And the flow of words between people who are struggling to survive can be quite harsh and  hurtful. A spiral of violent words can lead to a spiral of physical violence and a person can die for the sake of five dollars quarrelled over. Self-control is not easy. It is that ability to be in charge of my emotions and my words so that I do not speak in a way that makes matters worse. We often hear the words of Jesus about carrying our cross but – if it is to be anything more than a religious slogan quickly forgotten – we need to let it sink into our consciousness and live his words each day in small encounters as well as big.  
      

Prayer. Lord Jesus, teach us self-control in all our dealings with one another so that what we do or say may build up rather than pull down other people.  Amen
David Harold-Barry SJ










Wednesday, 6 August 2014

DEEP WITHIN THEM

PRAYER MOMENT                                  


Thursday 7 August 2014,   Today, 200 years ago, the Society of Jesus (Jesuits) was restored by Pope Pius VII after having been suppressed by Pope Clement XIV forty years earlier.


DEEP WITHIN THEM


Pause. Be still in God’s presence.


Reading: “Deep within them I will plant my law, writing it on their hearts. Then I will be their God and they will be my people.” (Jer 31:31-34)


Reflection. This text from Jeremiah can be seen as one of the high points in the Old Testament. It expresses the relationship God wants to have with each person, allowing each one to respond to him as, for instance, Peter did (in today’s gospel, Matt 16:13-23) where he recognises Jesus as he really is, “the Son of the living God.” It is thrilling what Rosetta is discovering about a comet millions of miles away in space. It is even more thrilling to know the One who is the origin and maker of space. But there is a shadow side. No sooner has Peter expressed his belief in who Jesus is than he falls into seeing Jesus’ future in his, Peter’s, terms, prompting one of the most severe rebukes in the gospels: “Get behind me, Satan. You are an obstacle in my path, because the way you think is not God’s way but man’s.”  
      

Prayer. Lord Jesus, you invite us to know you, the source of life, and you long to fill us with your life. But we stagger about drawn this way and that. Give us steadiness of purpose and love for what you propose. Amen
David Harold-Barry SJ










Tuesday, 5 August 2014

IT IS WONDERFUL TO BE HERE

PRAYER MOMENT                                  


Wednesday 6 August 2014, The Transfiguration  


IT IS WONDERFUL TO BE HERE


Pause. Be there on the mountain.


Reading: Peter said to Jesus, “It is wonderful for us to be here; so let us make three tents, one for you, one for Moses and one for Elijah.” (Matt17:1-9)


Reflection. It is an awkward word but the “transfiguration”, kept on 6 August forty days before the Triumph of the Cross (Sept 14), is a moment when Jesus removes the veil for a moment and reveals something of who he is to three chosen disciples. Ignatius of Loyola would call this “consolation” – a moment when a person is flooded with a joyful sense of the divine presence. I feel sure we have all had such moments, even if for an instant. The trouble is it did not prevent those three disciples running away at the passion and leaving Jesus alone and, we have to add, Peter even denied he ever knew him. So there is something in our make-up by which we quickly forget the inspirations and gifts we receive from God and we slip back into something more comfortable and less threatening.
      

Prayer. Lord Jesus, you showed yourself to the disciples for a moment in a glorious way. Help us to cleave to you even when we do not feel your presence. Amen
David Harold-Barry SJ










Monday, 4 August 2014

WHO WOULD RISK THEIR LIFE?

PRAYER MOMENT                                  

Tuesday 5 August 2014, St Mary Major  


WHO WOULD RISK THEIR LIFE?


Pause. Be still in the presence of God.


Reading: “I will let him come freely into my presence and he can come close to me; who else, indeed, would risk his life by coming close to me? – it is the Lord who speaks, and you shall be my people and I will be your God.”  (Jer 30:18-22)


Reflection. In Matthew’s gospel for today (14:22-36) we see those who were “close to him” terrified and Jesus calling out to them, ‘Courage! It is I! Do not be afraid.” The reading from Jeremiah had long ago warned that ‘coming close’ to God was a risky business. He himself had complained about the cost and wanted to resign. But he found a fire burning within when he thought of running away. Somewhere there is a text which says, ‘It is a fearful thing to fall into the hands of the living God.’ To take risks – any risk – is scary. And yet we know that life is experienced in its fullest when there are risks. People sail the seas in small boats or climb the highest mountains. They take huge risks with their lives – just for the sake of stretching themselves to the limit. So why should it be different with God. Also, today, we celebrate the moment when the Church, in Ephesus, in 431, found herself declaring her faith that Mary could be called ‘Mother of God’ since she is the Mother of Jesus.
   

Prayer. Lord Jesus, through the intercession of Mary, may we risk to give ourselves fully to your mission in our daily lives. Amen
David Harold-Barry SJ










Sunday, 3 August 2014

GIVE THEM SOMETHING

PRAYER MOMENT                                  


Monday 4 August 2014, St John Vianney  


GIVE THEM SOMETHING


Pause. Be still in the presence of God.


Reading: “There is no need for them to go; give them something to eat yourselves.” (Matt 14:13-21)


Reflection. We read Sunday’s gospel again and ponder further the sign that Jesus gave. A sign is different from an explanation which describes an event fully, like, “Jesus boiled some water and had a cup of tea.” That is clear enough. But “Jesus raised his eyes to heaven, said the blessing, broke the bread and hand it to the disciples who distributed it,” is far more than an explanation. It points way beyond the simple action of taking bread and giving it out. It has layers of meaning that is only revealed by taking time in reflection and owning the words. It opens out to the Eucharist, the sharing in Jesus’ own life, death and resurrection. And it opens out into the “messianic banquet” which is our poor way of talking about life with God forever. Today also we remember John Vianney who struggled to get through the studies to become a priest and spent 40 years in a poor parish in France sometimes spending 14 hours a day hearing confessions.  


Prayer. Lord Jesus, help us to cherish the words  and actions you left with us in our scriptures. Help us to ponder and draw out the treasures hidden there. Amen..
David Harold-Barry SJ










Saturday, 2 August 2014

Crows

Crows
Crows squawking their way across the evening sky to roost in the large trees near our house was one of my earliest memories. It came back to me on an evening walk in Harare where neither the roar of traffic nor the pollution of the city air seems sufficient to break the habits of these harbingers of the night. They just adapt and carry on doing what they have done for thousands of years. Scientists who study the intelligence of animals know their ability to change in response to circumstances, but in terms of great leaps of development the animal world is basically stuck.
Not so humans. On the evolutionary ascent we have made amazing progress. As we watch the depressing news in Palestine and Ukraine night after night we know at least that war, in our time, has been proved to be avoidable. You don’t have to go to war today to solve problems. There are other ways. It is just that people don’t want to take the other ways. It is true that every victory in human development seems to bring the shadow of a new threat. Forty years ago we worried if the super powers would blow us all up. They didn’t because we solved that. Now we worry if the planet is going to burn up with all the gas emissions heating up our atmosphere. We are in the process of solving that too.
But there do seem to be elements in our ascent that we stubbornly resist. They seem timeless despite the passing of the centuries. A crow is a crow and there doesn’t seem much hope that it will go anywhere soon. But a human being is the one creature who has immense possibilities of becoming greater than they are now. We have this yearning, this longing – not shared by crows. And yet we stubbornly ignore our yearning, or we seek its fulfilment in the wrong place. 
Take Ignatius of Loyola, for example, a Spanish noble, born at the end of the fifteenth century. He felt that yearning and sought to fulfil it by deeds of war which would make him a name and open the way for him to win the heart of a fair lady. His plans went awry in the form of a bullet in the leg. Forced by idleness into reflection he read the lives of people who had answered that yearning at a deep level and had discovered that God alone could satisfy their longings.
It involved a period of painful emptying of what Paul called his personal ‘garbage’ (Phil 3:8), things that he had thought were essential for his life. Paul saw them as hindrances and so did Ignatius. What then opened up was a whole new way of becoming more fully human. Ignatius, who was a Christian but – as the Italians say - non fanatico, suddenly realised that, embedded in his faith, was a treasure which he never realised was there. He set himself to acquire that treasure and “buy that field”.
We are good at the external gadgets that mark our ascent but we find it so hard to pay attention to the inner movements that open the way for us to satisfy our restlessness.
3 August 2014                        Sunday 18 A
Is 55:1-3                                  Rom 8:35-39                           Matt 14:13-21


Friday, 1 August 2014

HE LIKED TO LISTEN TO HIM

PRAYER MOMENT                                  

Saturday 2 August 2014, St Peter Faber  


HE LIKED TO LISTEN TO HIM


Pause. Be still in the presence of God.


Reading: “Do whatever you please but be sure of this, that if you put me to death you will be bringing innocent blood on yourselves and on this city.” (Jer 26:11-16)


Reflection. Jeremiah was threatened with death for speaking the truth as he knew it from God and John the Baptist was actually killed for doing the same. These were the great prophets who gave us the words of God. Pope Francis has, I suppose, been careful not to show any special favour to Jesuits, being one himself. But if this is his rule he broke it just once: he fast tracked Peter Faber, Ignatius’ first companion, to sainthood. Faber did not do anything spectacular but a contemporary, Simon Rodrigues, said , “He had a delightful sweetness and charm in his dealings with others and won his way into their hearts, setting them on fire with the love of God.” Mark tells us that Herod “liked to listen” to John the Baptist ((6:20). What of our conversation? Is it chatter? Or does it move us forward?


Prayer. Come, Holy Spirit, fill us with the fire of your love so that all our words and actions may be in harmony with you and your will for the world. Amen..
David Harold-Barry SJ