Sunday, 18 May 2014

Family matters

Family matters
“Do not let your hearts be troubled.” Jesus says these words to us, but sometimes they are hard to take. Every age seems to have its share of troubles. Today, we are concerned about the family. Pope Francis has called two meetings, a year apart, to reflect deeply where we are today. Archbishop Ndlovu of Harare told a recent meeting of church leaders at St Paul’s, Musami: “We used to talk of a husband, wife and children when we talked of a family but no longer.”
The archbishop went on to remind us that many children have a single parent or grand- parent or no parent at all. “Some single parents might have been left by their spouses who went off to the diaspora and don’t return.” From both the legal and the church point of view the spouse, nearly always the wife, is left high and dry. And the children suffer. The archbishop, echoing Pope Francis, calls us to understanding, compassion and care, not condemnation or judgement.
Family life is a beautiful reality when it is lived intentionally; focused on each other and not on self. We have all seen countless families where the father, no matter how often drawn away by work, constantly returns in this hearth as to the centre of his life. Children do not feel abandoned even though there are periods when one or other parent is away.
An idealistic view of family serves no one and sometimes the “Holy Family” of Jesus, Mary and Joseph is portrayed as such. It is surely likely that there were all the worries and heart aches of any stretched family there in Nazareth. It would have hardly been human if there were not moments of irritation, anger or impatience. Jesus in his adult life was driven to the limit by his disciples. “Do you still not understand? Are your minds closed? Do you not remember?” (Mark 8:17)
It is how we deal with the emotions, tensions and frustrations that arise in the family that marks it out as a happy family or a dysfunctional one. The Christian message of commitment, “till death do us part,” serves as anchor to hold us from drifting too far. We come back again and again to this foundation so that the rough and smooth in family life eventually produces that contentment and peace that we often see in old people.
So, ‘do not let your hearts be troubled’ is sound advice here as in many other ways.
18 May 2014               Sunday 5 of Easter A
Acts 6:1-7                   I Pet 2:4-9                   Jn 14:1-12      


Friday, 16 May 2014

TO HAVE SEEN ME IS TO HAVE SEEN THE FATH

PRAYER MOMENT               


Saturday, 17 May 2014


TO HAVE SEEN ME IS TO HAVE SEEN THE FATHER


Pause. Be present at the last supper of Jesus and his disciples.


Reading: “Have I been with you all this time, Philip, and you still do not know me? To have seen me is to have seen the Father.” (John 14:7-14)


Reflection. What would Philip have made of this answer? What do we make of it? When Jesus is alone with his closest friends at the climax of his mission, he reveals to them, insofar as they can grasp it, the relationship between himself and the Father. “I am in the Father and the Father is in me.” John’s gospel takes us far along the road to knowing God in a way the ancient Jews had never conceived of. The thunder and lightning of Mount Sinai is replaced by a gentle intimate presence accessible to human beings. In Jesus, we can know the Father through the Spirit, given to us. We rejoice and we tremble. And it gives us urgency every time we say, “Our Father … your will be done!”  


Prayer. Lord, you reveal the Father to us. Help us to relish this knowledge and do his will in all things. Amen.
David Harold-Barry SJ








Wednesday, 14 May 2014

SENDING AND WELCOMING

PRAYER MOMENT             


Thursday, 15 May 2014


SENDING AND WELCOMING


Pause. Be present at the last supper of Jesus and his disciples.


Reading: “Whoever welcomes the one I send welcomes me, and who ever welcomes me welcomes the one who sent me.” (John 13:16-20)


Reflection. The dynamism of the Acts of the Apostles moves rapidly from Peter, who dominates the early chapters and is associated in the first place with the mission to the Jews, to Paul, who takes over the remainder of the book and whose mission is to the gentiles. There is a sense of energy, urgency and movement and the underlying motif is the saying of Jesus we have today about sending and welcoming. The mission of the early church flows from the events of Holy Week, the Paschal Mystery, and the sending and welcoming continues to today. We are sent, whoever we are and whatever our calling. We are also all welcomers. In my recent trip to Nigeria that word “welcome” seemed to be on everyone’ lips all the time! It is a beautiful word. It applies to everything in our day. God is present through the people he sends and when we welcome them we welcome Jesus and the One who sent him.


Prayer. Lord, help us to welcome you in the people and events of our day. And help us to hera your gentle voice sending us. Amen.
David Harold-Barry SJ








Tuesday, 13 May 2014

I CALL YOU FRIEND

PRAYER MOMENT             


Wednesday, 14 May 2014, St Matthias


I CALL YOU FRIENDS


Pause. Be present at the last supper of Jesus and his disciples.


Reading: “I shall not call you servants anymore, because a servant does not know his master’s business; I call you friends because I have made know to you everything.” (John 15:9-17)


Reflection. Matthias makes one appearance (Acts 1:15-26) and then disappears. His role is to make up “the twelve” again after Judas fell out. His qualification was that he was “someone who has been with us.” The gospel speaks of the intimacy of this relationship. At the last supper Jesus expresses this in terms of “making known to you everything I have learnt from my Father.” This is an astonishing saying. The first twelve chapters of John describe Jesus’ relationship with “the Jews” who never get far in understanding him or his message. In the remaining chapters the focus shifts to his immediate disciples whom he calls “friends.” That focus remains today. There are the many who pay scant attention, and there are the few who are called to “know everything” and to stand for the many.

     
Prayer. Lord, you call us friends. But that gives us the task of witnessing to you among the many we live among. Help us to fulfil tis task. Amen.
David Harold-Barry SJ








THE LORD HELPED THEM

PRAYER MOMENT             


Tuesday, 13 May 2014


PRAYER MOMENT             


Tuesday, 13 May 2014


THE LORD HELPED THEM


Pause. Be still before God.


Reading: Acts 11:19-26


Reflection. I have just returned from a journey to Nigeria and Kenya and I am struck by the variety of ways people are working to help others and to help themselves. And there is a third member of this trinity in that the Lord is helping them in both of these. Influential people – judges, lawyers, chiefs – are working with ordinary men and women to assist disabled people to find their place, their fulfilment, in the church and in society. People who have been locked away (literally) by their families, out of confused shame, are coming out into the world and sharing their own joy in the gift of life. Once the barrier is down, and the doors opened, amazing things happen and wounded people rejoice.  

     
Prayer. Lord, we ask you to help us break down the barriers we build to protect ourselves from others. Introduce us to the wonder of meeting those whom we would not normally meet. Amen.
David Harold-Barry SJ









Pause. Be still before God.


Reading: Acts 11:19-26


Reflection. I have just returned from a journey to Nigeria and Kenya and I am struck by the variety of ways people are working to help others and to help themselves. And there is a third member of this trinity in that the Lord is helping them in both of these. Influential people – judges, lawyers, chiefs – are working with ordinary men and women to assist disabled people to find their place, their fulfilment, in the church and in society. People who have been locked away (literally) by their families, out of confused shame, are coming out into the world and sharing their own joy in the gift of life. Once the barrier is down, and the doors opened, amazing things happen and wounded people rejoice.  

     
Prayer. Lord, we ask you to help us break down the barriers we build to protect ourselves from others. Introduce us to the wonder of meeting those whom we would not normally meet. Amen.
David Harold-Barry SJ








Sunday, 11 May 2014

PRAYER MOMENT             


Monday, 12 May 2014


WHO AM I TO JUDGE?


Pause. Be still before God.


Reading: Acts 11:1-18


Reflection. Peter was questioned by the church in Jerusalem about his going to the house of the gentile Cornelius (chap. 10) and baptising him. Up to that time the mission of the apostles had been to the “house of Israel” and the “elders” were still in the traditional mind-set that the mission of Jesus was only to the Jews. It shocked them that their mission was truly, as Jesus had indicated, to the whole world and these two chapters, 10 and 11, are a careful explanation as to how this came about. It was the first of many conversions the church was to go through up to today. Peter’s explanation, in the course of which he says, “Who was I to stand in the way of the Spirit?,” satisfied them. In another context Pope Francis also said recently, “Who am I to judge?” The church is often seen, by those inside her and outside, as fixed and solid. But her true nature is to be precarious and wondering.   

     
Prayer. Lord, help us to be open to the many ways and times you call us to change our way of thinking. Amen..
David Harold-Barry SJ








Friday, 9 May 2014

Absorbing the blows

Absorbing the blows
“To the governor’s amazement, he offered not a word in answer to any of the charges.” Pilate is astonished that Jesus does not defend himself (Matt 27:14). And elsewhere it says, “He was insulted and did not retaliate with insults” (1 Pet 2:23). Throughout his passion Jesus does not complain or threaten. He was walking his own talk, “If anyone hits you on the right cheek, offer him the other as well.” (Matt 5:39).
Such quotes are familiar to us and it can be hard to recover their sharpness. Who has ever heard of someone who does not try to defend himself? When we confront someone we always expect a response, a defence. We would be astonished if someone did not at least try to explain their actions. Why does Jesus not defend himself?
He is well aware that the charges against him are contrived and false. You can try to prove that they are false but if you know the judges are not interested in what is true or false you are wasting your time. This was Jesus’ dilemma throughout his life. What do you do when people do not accept the truth, turn their back on your message? Jesus’ way was simply to say nothing since there was literally nothing he could do.
I have often been impressed by people who do not complain when things go wrong. They simply remain silent and wait. A lot of people in Zimbabwe and in Africa generally do that. There is so much “untruth”, so many unjust structures heaped against them; there are so many ways in which they cannot advance. Surely they should complain and shout and scream. But they don’t. They keep up a dignified silence. They wait.
Some might call it passivity, cowardice, or that they are anaesthetised by religion to suffer without complaining. There is some truth in this. But I also think there is a quiet dignity and integrity in continuing to struggle and do what one can without complaining. Absorbing the blows that life deals us is not always a passive way of living. It can also be an active way of working through the suffering of the world, which is what redemption is all about.
I have often been astonished by the quiet dignity of people with disabilities. I have just been visiting a home for handicapped people in Nigeria and life is hard for them. Yet they do not ask for pity. They do not complain. They just absorb it all quietly, day after day. Are we to say their life is useless? They don’t “do” anything. The Christian mystery tells us their life is at the heart of the gospel; the passion. They suffer with Jesus and he suffers in them. It is a mix that gives life to the world. And for “the healthy” who share their life with them there is often an extraordinary but quiet conversion.
11 May 2014   Sunday 4A of Easter
 Acts 21:4, 36-41        1Pet 2: 20-25   John 10: 1-10