Monday, 7 April 2014

WHO ARE YOU?

PRAYER MOMENT  


Tuesday 8 April 2014


WHO ARE YOU?


Pause. Be still in the presence of God


Reading: “So they said to him, ‘Who are you?’” (John 8:21-30)


Reflection. When the woman of Samaria asks Jesus about the Messiah he tells her “I am he.” She gets a direct answer because she is genuinely searching. But when the Pharisees ask the same question Jesus does not answer because they are not really seeking to know him. They are trying to trap him. “You are of this world. I am not of this world.” Yesterday we heard that Frans van der Lugt, a Jesuit priest working in Syria since 1960, was taken out of his house by gunmen and shot. He had stayed with his handful of Christians and large number of Muslims in the old city of Homs when it was besieged and starved. Like the Samaritan woman, Frans knew the answer to the question “Who are you?” He had witnessed to that answer all his life.
  

Prayer. Lord, teach us to know you, not just in words, but in a personal encounter with you, so that we can really say, “Yes, I know you. You are the Christ, Son of the living God.” Amen.
David Harold-Barry SJ





Sunday, 6 April 2014

NEITHER DO I CONDEMN YOU

PRAYER MOMENT  


Monday 7 April 2014


NEITHER DO I CONDEMN YOU


Pause. Be still before God.


Reading: “If there is one of you who has not sinned, let him be the one to cast the first stone at her.” (John 8:1-11)


Reflection. How quick we are to judge others! It rises in us like an automatic reaction. Someone does or says something that doesn’t fit the world as I have created it and so I make no room for them. I knew a sister, not long dead, who went the other way almost to exaggeration. When told that someone had come into the house and stolen some money she said, “Ah well, he probably needed it.” While others were trying to call the police she was counselling doing nothing. In the incident of the woman caught in the act of adultery the “scribes and Pharisees” were quick to use the woman for their purposes. They had zero compassion for her. Jesus sees through their scheme and turns the spotlight on them. He longs to forgive, not to condemn.

  
Prayer. Lord, it is so easy to rise up in judgement of others. Give me a heart of compassion like yours. Amen.
David Harold-Barry SJ





Saturday, 5 April 2014

Open your graves

Open your graves
A grave is a place of loss and finality. We’ve stood at grave sides and mourned the “passing” of someone. They have gone. We will not see them again. For those close to the deceased person there is a terrible emptiness. For those with no sense of life after death the loss is a meaningless enigma. John, in his gospel, gives us a dramatic story of the death and mourning for Lazarus. The tomb is sealed with a large stone. The body is decaying inside.
We know what happens next. The sisters of Lazarus know Jesus and call him. He delays but eventually comes and orders the grave opened and raises Lazarus to life. Other gospels tell us of other people raised from the dead but this one is sensational. The body has been in the tomb for four days. But it doesn’t make a dent in the Jewish leaders’ firm resolve to get rid of Jesus and they “decided to kill Lazarus as well.” (John 12:10)
We are not talking here about physical graves. John, in his gospel, is much more interested in the grave where the Jews buried their hopes for a new Israel. They could not bring themselves to welcome the promised Messiah. His coming was not to their liking. He was going to disturb everything. They did not want an Israel fashioned according to the reign of God. They buried that and sealed the grave not with the hardness of cement but with the hardness of their hearts. It is a terrifying and sad image of finality solemnly confirmed some days later when Jesus stands before Caiphas.
The weight of the Passion and the entry “into darkness” (Lam. 3:2) during these final days of Jesus’ life on earth push us to feel in our bones the crushing power of evil. This week, the one million mark was reached for people driven out of Syria by war and living in Lebanon. In a recent film, Twelve Years a Slave, a professional man with a young family is captured and sent into slavery where he is utterly powerless and treated abominably. In our own country we keep meeting people who are utterly desperate and wondering how they can survive.
“The evil that men do” is everywhere but it is not the final story. There is a short passage from Ezekiel (Chap. 37) we read this Sunday which mentions graves four times in a couple of verses. It is a firm promise: “I am now going to open your graves, my people…. And I shall put my spirit in you and you will live.” The message we will celebrate at Easter is that God can prise open the graves we bury ourselves in. “Lazarus, come out!” It is a call also to us.
6 April 2014                Sunday 5A in Lent
Ezek. 37:12-14            Rom. 8:8-11                            John 11:1-45  


Friday, 4 April 2014

I HAVE COMMITTED MY CAUSE TO YOU

PRAYER MOMENT  


Saturday 5 April 2014


I HAVE COMMITTED MY CAUSE TO YOU


Pause. Be still before God.


Reading: “But you, Lord of hosts, who probe the loins and the heart, I have committed my cause to you.” (Jer. 11:18-20, John 7: 40-52)


Reflection. Jeremiah is aware of the plotting against him. “I am being led like a trustful lamb to the slaughter house.” He commits his cause to the Lord as he is unable to find a way out. There are so many forces surrounding and crushing him. So it is with Jesus in these days before Holy Week. Opposition is mounting. The people are arguing about where he comes from, not about what he says, what he does or who he is. The leaders are contemptuous, secure in their knowledge of the law. “This rabble knows nothing of the law – they are damned.” The one person who tentatively tries to speak up, Nicodemus, is quickly put down. “Don’t step out of line. Don’t question party policy.” We see ourselves somewhere in that squalid atmosphere of compromise. Jesus calls us to be witness to the truth as the man born blind does two chapters later.

Prayer. Lord, as you go to to your Passion, so many people are frightened and searching for ways out. Give us wisdom and courage to witness to the truth in our day. Amen.
David Harold-Barry SJ





Thursday, 3 April 2014

LET US TEST HIM WITH CRUELTY

PRAYER MOMENT  


Friday 4 April 2014


LET US TEST HIM WITH CRUELTY


Pause. Be still before God.


Reading: “Let us test him with cruelty and with torture, and thus explore this gentleness of his.” (Wis. 2:1, 12-22, John 7: 1-30)


Reflection. Two weeks remain before Good Friday but we are already right into the Passion in these readings. It is astonishing how the Book of Wisdom, written about 50 years before the birth of Jesus, describes the Passion so vividly. It evokes sentiments that we can easily associated with the suffering and death of Jesus. The gospel reading from John too speaks of his death and the mounting tension. We need to transpose this energy, an energy that engages with the evil in our world today, into our lives and put the “trouble everywhere you look” into the context of the passion which we face every day. We may not talk about the Passion very much. We don’t like talking about pain. But if we ignore and avoid the reality of suffering and what it means “for me” we are in danger of avoiding the truth of our life altogether and living superficial lives.


Prayer. Lord, help me during these days to meditate on your Passion. Help me to understand that your Passion is my passion. You could not avoid it. Neither can I. Amen.
David Harold-Barry SJ





Wednesday, 2 April 2014

YOU ARE NOT WELCOME HERE

PRAYER MOMENT  


Thursday 3 April 2014


YOU ARE NOT WELCOME HERE


Pause. Be still and enter within into the presence of God.


Reading: “You study the scriptures, believing that in them you have eternal life; now these same scriptures testify to me, and yet you refuse to come to me for life.” (John 5:31-47)


Reflection. A sentence out of the King James Bible, the first authorised English translation (1610), stays with me, “he came unto his own and his own received him not.” It is quaint but it is marvellously evocative. The whole of John’s gospel is a commentary on these words and, approaching Holy Week, we are conscious of the cost of this non-acceptance. The Jews retreated to what they felt was sure ground; Moses. But Jesus points out that “it was I Moses was writing about.” It makes no difference. They rejected Moses (Exod. 32:7-14) and now they are going to reject him. We talk about “the Jews” but they stand for humanity and men and women go on rejecting Jesus. Every day our news media illustrates this. Yet the struggle goes on because there are those who do not reject him, and in their lives show that they yearn to receive him.   

Prayer. Lord, you came among us. Fill us with a desire to open our doors to you. May men and women struggling for peace welcome you into their hearts. Amen.
David Harold-Barry SJ





Tuesday, 1 April 2014

THREAT AND PROMISE

PRAYER MOMENT  


Wednesday 2 April 2014


THREAT AND PROMISE


Pause. Be still and enter into the presence of God within.


Reading: “Whoever listens to my words, and believes in the one who sent me has eternal life.” (Is 49: 8-15, John 5:17-30)


Reflection. Somebody in the Vatican must have had fun some time back in the nineteen sixties trying to decide which parts of John’s gospel to put before Easter and which after. The threat bits should go before as they fit with the passion and the promise bits fit better with the resurrection. The trouble is they are so interwoven you cannot easily separate them. In this chapter five, “the Jews are intent on killing him”, Jesus, but he is intent on speaking about life, eternal life, the fullness of life. The whole chapter is a sort of shout of triumph. “The hour is here already when the dead will hear the voice of the Son of God and all who hear it will live.” And in our own lives the mixture of threat and promise is constantly present. We describe our woes but then we laugh. Syrian refugee children kick a ball around as though they did not have a care in the world.


Prayer. Lord, you sustain us in bad times and console us in good. Help us to recognise that your presence is constant, whatever our experinces. Amen.
David Harold-Barry SJ