Thursday, 7 November 2013

CHILDREN OF LIGHT

PRAYER MOMENT


Friday, 8 November 2013


CHILDREN OF LIGHT


Pause.  Place yourself in the presence of God.


Reading. “For the children of this world are more astute  in dealing with their own kind than the children of light.” (Luke 16:1-8)


Reflection. It is easier to deal with the things that we can manage than to deal with things that are not clear, that stretch us and where the outcome is uncertain. Our reading from Luke today speaks of a “dishonest” manager who “fixes the books” before he loses his job so that he doesn’t end up destitute when he is out of work. In the story he is “praised” for his foresight and the conclusion is as above, “ people of this world are more astute…” For me the passage speaks about  the challenge of living the gospel. “The children of this world” calculate, take risks, focus their energies of their goals and often come out well. But the “children of light” are often fuzzy, compromised, not clear about what the gospel calls them to  and don’t take risky decisions.   


Prayer. Lord, help us to see where the challenge to our faith lies and give us the light of your Spirit  and courage to respond. Amen.




Wednesday, 6 November 2013

REJOICE WITH ME

PRAYER MOMENT


Thursday, 7 November 2013


REJOICE WITH ME


Pause.  Rememeber, you are in the presence of God.


Reading. And when he found it, would he not joyfully take it on his shoulders, and then, when he got home, call his friends and neighbours and say, “Rejoice with me, I have found my sheep that was lost.” (Luke 15:1-10)


Reflection. Luke’s gospel is full of expressions of joy. The angels told the shepherds in Bethlehem of “a joy to be shared by the whole people” (2:10) and the last words of the gospel have the apostles returning to Jerusalem after the Ascension “full of joy” (24:52). And here in the middle of the gospel are three stories of rejoicing “that what was lost is found.” The lost is, of course, the sinner. “We had all gone astray like sheep” (Isaiah 53:6). But now the great work of calling the sinner back to God has begun. “Repent (change your way of thinking) and believe” (Mark 1:15). With regard to sin and conversion sorrow and joy are hard to separate. Yes, there is a deep sorrow for offences committed, but the joy of being forgiven rushes in and sits together with the sorrow so that you don’t know which is which. 


Prayer. Lord Jesus, we know how you long to forgive and bring joy to the sinner. Teach us to go into ourselves and acknowledge that we are sinners and there we will find the joy of forgiveness and new life. Amen.




Tuesday, 5 November 2013

HATING YOUR FATHER

PRAYER MOMENT


Wednesday, 6 November 2013


HATING YOUR FATHER


Pause.  Be still in the presence of God.


Reading. Great crowds accompanied Jesus and he spoke to them, “If anyone comes to me without hating his father he cannot be my disciple.” (Luke 14:25-33)


Reflection. Jesus was not fooled by the huge crowds that followed him. He knew they could evaporate in a moment and even turn on him and shout, “Crucify him!” They were easily manipulated. And that is why he used strong – even shocking - language to try to penetrate the armour of fear and selfishness that prevented people from really receiving his message.  “You must hate your father, mother, wife, children  and your own life too.” Did he really mean “hate” as we understand it? Of course, not. But he did mean taking a radical decision of following him even if it meant putting family and one’s own life in second place. There is a popular song we sing, “Jesus is number one!” But is he ?


Prayer. Lord Jesus, we know and you know how weak we are you. We are afraid and can easily deny you like Peter. Strengthen us with your Spirit to stand for truth and love one another   Amen.




Monday, 4 November 2013

THE FEAST IN THE KINGDOM

PRAYER MOMENT


Tuesday,  5 November 2013


THE FEAST IN THE KINGDOM


Pause.  Be in the presence of God.


Reading. “Happy the one who will be at the feast in the kingdom  of God.” (Luke 14:15-24)


Reflection. Jesus often uses the picture of a feast or a banquet to describe heaven and the life with God. There was no way he could explain what heaven is really like; we just don’t have the capacity to take it in. You cannot explain rocket science to a rural farmer whose whole life centres on growing crops and raising cattle. He just does not have the capacity to understand. So the only thing to do is talk about a feast, a special meal where there is lots of good food and drink and good company. That is the way we celebrate and so it gives some tiny indication of what Jesus is talking of. But the passage is loaded with sadness and frustration because his hearers are just not interested. They make all sorts of excuses for ignoring the invitation.  And so it is today. God’s invitation is ignored. People have all sorts of good reasons and excuses.


Prayer. Lord, you constantly wait at our door and knock. You invite us at each moment to share in your way, your life. Open my eyes to notice your invitation.  Amen.




Sunday, 3 November 2013

INVITE THE POOR

PRAYER MOMENT


Monday,  4 November 2013


INVITE THE POOR


Pause.  Enter into the silence within.


Reading. “When you have a party invite the poor, the crippled, the lame, the blind; that they cannot pay you back means that you are fortunate.” (Luke 14:12-14)


Reflection. Jesus is calling us out of our selves. We may think, if I do something what will I get in return? But Jesus is saying, “invite the poor, the crippled, the blind.” They cannot repay you. But you will be blessed. You will discover that they too have gifts, especially of the heart. A poor person, a handicapped person can break down barriers. Once, in Rome, people were gathered with their intellectually handicapped family members waiting for the pope. A little boy looked at the pope’s beautiful empty chair and wondered why no one sat on it. So he decided he would. I suspect that is the event those people remember about that “audience.”  The “poor” draw out of us things we did not know we had. They break down the barriers and lead us to places we “would rather not go” (John 21:18).  “A man’s stretch should exceed his grasp, or what’s a heaven for.” So wrote the poet Robert Browning.


Prayer. Lord Jesus, you invite us to move out of our set patterns and comfortable ways to discover new paths that lead to life. Help us to set out on this way trusting in you who always accompanies us.  Amen.




Saturday, 2 November 2013

The pure in heart

The pure in heart
History loses our interest if we sense it is being used to programme us in the present. The past is not allowed to stand on its own feet; it is reduced to being an appendage of a present agenda. But if we can take a past event for a moment “in itself,” it can throw its own light on the present. Take, for instance, an event that has no conceivable bearing on our situation. About seventy years ago the Germans sent the biggest battleship ever built, Bismarck, into the Atlantic to hunt down enemy merchant and warships. When the British learnt of it they sent the biggest ships they had to confront the giant on the ocean. The British battleship, Hood, was no match for Bismarck and was blown to pieces and 1400 lost their lives. There were three survivors.    
These are the facts. They do not speak of the feelings of the sailors who faced each other that terrible day. Both sides knew that it was either them or us. There was no escape. Before the war the British and the Germans visited each other’s countries, socialised together and intermarried. Now they were locked in a conflict where you either killed or were killed. If we have never been in such a situation can we begin to imagine the feelings of terror and the effort needed overcome these feelings and “do one’s duty.” It is the worst of situations and yet strangely it brings out the best and most noble in human nature. Everything is stripped away and you are left with only life or death.
When Jesus talks of the “poor in spirit who will inherit heaven” and the “pure in heart who will see God” he is talking of those who strip away everything that gets in the way of their relationship with God. When you are staring at the barrel of a huge gun aimed in your direction I suspect it clarifies one’s thoughts. It is a peak human experience but peaks only exist because they are the most visible part of the mountain. Peak or intense experiences are the high points of a multitude of other more ordinary ones.
In November each year there is a moment when we remember all those who have died; those who have reached the presence of God and those who – in some mysterious way we don’t understand – are still on the way. But whatever their state they certainly have clarity. Now they know. Now they see. As we remember them and pray for them and with them we recall that we are the same as them. We have had similar experiences – peaks and troughs. In the midst of our many feelings and experiences we search for clarity. If we search for a purity that enables us to see, we are blessed.
3 November 2013       Feast of All Saints and All Souls
Rev 7:2-4, 9-14           1 John 3:1-3                Matt 5: 1-12


Thursday, 31 October 2013

DEATH

PRAYER MOMENT


Friday, 1 November 2013


DEATH


Pause.  Bring to mind that you are in the presence of God.


Reading. “On this mountain the Lord will destroy death for ever. He will wipe away the tears from every cheek.” (Isaiah 25: 6-9)


Reflection. Death is the invisible shadow that is linked to every life. People in every age and place have sought ways of softening its hard reality. Great pains have been taken to build bridges between the living and the “living dead.” With the coming of God into the world in our flesh and in his submitting to death, something new happened. Death lost its sting (1 Cor 15:55). “Life is changed, not ended” (Preface for the Mass for the dead). Those who killed Jesus thought they had got rid of him. But his death was just the beginning of a new creation,  a transformation of the human community in every age and every place, which continues to this day. Such grand thoughts do not take away the pain of the individual deaths we meet every day. When Jesus met one – a widow’s only son had died (Luke 7:11-17) – “he was moved with compassion.” But the two go together: every death is charged with sorrow and with the glory that is to be revealed.    


Prayer. Lord Jesus, this time of the year we pray in a special way for those who have died, that they may enter into the fullness of life you have prepared for them and for us.  Amen.