Wednesday, 28 February 2018

A GREAT GULF HAS BEEN FIXED


PRAYER PAUSE  


Thursday 1 March 2018, David


A GREAT GULF HAS BEEN FIXED


Enter into the stillness of God within.


Reading: “But that is not all; between us and you a great gulf has been fixed.” (Luke 16:19-31)



Reflection. This is a horrific saying. After death there is no further option for change. The rich man has made his choice. Death confirms it as final. That’s awful. We see this “great gulf” in many places – especially between the rich and the poor and it seems it is widening. And there can be othert kinds of gulfs in families and communities or between the “healthy” and the “handicapped”, for example. The parable has a tragic finality about it: “they will not be convinced even if someone should rise from the dead.” The human heart gets fixed, set on a course towards wealth and power, for instance, and, it seems, nothing can alter that trajectory.


Prayer. Lord, help us to examine our choices. Help us to change where change is needed. Amen.





































Tuesday, 27 February 2018

NOW WE ARE GOING UP TO JERUSALEM


PRAYER PAUSE  


Wednesday 28 February 2018


NOW WE ARE GOING UP TO JERUSALEM


Enter into the stillness of God within.


Reading: “Now we are going up to Jerusalem, and the Son of Man is about to be handed over.” (Matthew 20:17-28)



Reflection. What a painful contrast our gospel gives us! With a heavy heart Jesus announces his imminent suffering and death and all the disciples can do is compete for positons in his cabinet. It reads like a squalid tale but it is so real a mirror of what our media tells us. The daily papers in the country I live in are full of politicians vying with one another. There is little mention of the seemingly endless suffering of the ordinary people who struggle, day after day, to survive.


Prayer. Lord, help us to shift our thinking into another gear: give us all a heart of compassion for those who suffer. Amen.





































Monday, 26 February 2018

DO NOT DO AS THEY DO


PRAYER PAUSE  


Tuesday 27 February 2018


DO NOT DO AS THEY DO


Enter into the stillness of God within.


Reading: “Do whatever they teach you  but do not do as they do.” (Matthew 23:1-12)



Reflection. Jesus condemns the Pharisisees for saying one thing and doing another: they preach about the Law but they do not practice its spirit. He calls them hypocrites. And  they represent all the hypocrites of history; and they are with us still. Our dominant culture today  preaches human rights and that is great progress. But our world does not implement the basic rights of others . As we scan the earth we see how much injustice, suffering and despair there is on the faces we see on our TVs. And we have only to walk down the street in our big cities to touch the poverty and struggle of our contemoprarise. We hold high ideals but we do not - yet – live them.


Prayer. Lord, help us to live what we believe. Amen.





































BE COMPASSIONATE


PRAYER PAUSE  (Internet problems!)


Monday 26 February 2018


BE COMPASSIONATE


Enter into the stillness of God within.


Reading: “Be compassionate as your Father is compassionate.” (Luke 6:36-8)



Reflection. Our first reading today, from Daniel 9: 4ff, is an acknowledgement of guilt: “We have sinned” and it goes ino detail. Then this gospel comes to show that God is not interested in judging, condemning or punishing. The whole movement of his heart is towards healing and compassion. And so ours, to one another, is to mirror this compassion.


Prayer. Lord, teach us compassion. May we be more ready to console than to condemn. Amen.





































Saturday, 24 February 2018

REMEMBER ME


REMEMBER ME
“Remember me?” I find this an irritating question. More often than not I don’t remember the person and I have to scramble around searching for clues as to where we met and what their name might be!  But if I do remember the person is pleased. I have just read the name ‘Geraldine’ and I remember I was told she had cancer but I had forgotten to ask how she is now.
Remembering gives joy and recognition to people. It also gives life to those who remember. I have just had some free time and put together some material on members of my own family and it was a joy to remember them. There was much I had forgotten.  David Bentley Hart, an American theologian, writes;
The reason the very concept of God has become at once so impoverished, so thoroughly mythical, and ultimately so incredible for so many modern persons is not because of all the interesting things we have learned over the past few centuries, but because of all the vital things we have forgotten.
It is good to remember how much we forget! We choose what we want to remember.  We discard the rest.  Are we interested in the past?  It has much to teach us.  Are we interested in visiting our grandparents and hearing their stories?  If we are, we not only give them the pleasure of talking to us but we also come in touch with something about our own selves.  Our family makes us who we are.  
The family of God took form in the foundation stories of the patriarchs.  Abraham, in particular, was asked by God to do things that would stretch any person to the limit. “Leave your home for a place I will show you.”  “Next year you wife, old as she is, will have a son.”  “Take your son and offer him as a burnt offering.”  Impossible demands?  And yet they are part of the story, part of the memory of Israel.  At the very beginning, God traced out the plan he had for his son, Jesus, who would fulfil all these mysterious demands made on Abraham.
And Jesus left us a memorial, a memory.  “Do this in memory of me.”  Do this – the Eucharist – and also ‘do this’ – in the life you lead. If you forget this memory you will wander the earth in barren places.  It is a tough memory. Abraham ‘lost’ his life and Jesus ‘lost’ his and we must ‘lose’ ours. Otherwise we will be only half human. It is simply essential that we transcend ourselves, go beyond ourselves.  Otherwise we are just half dead.   
The thief on the cross next to Jesus was half dead when he begged Jesus to remember him when he came into his kingdom.  In reply he received instant assurance which brought him joy despite the agony he was enduring.
25 February 2018                                Sunday in Lent 2 B
Genesis 22:1…18                                Romans 8:31-34                                  Mark 9:2-20

Friday, 23 February 2018

LOVE YOUR ENEMIES


PRAYER PAUSE  


Saturday 24 February 2018


LOVE YOUR ENEMIES


Enter into the stillness of God within.


Reading: “But I say this to you: love your enemies and  and pray for thse who persecute you; in this way you will be sons and daughters of your Father in heaven.” (Matthew 5:43-48)



Reflection. But I don’t have any enemies! Well, maybe not, in the sense of those who are at war with us and threaten our lives – as is happening in Syria, South Sudan, the Congo, Yemen and Afghanistan. But there are people we avoid: awkward people or the handicapped or the poor or just those I cannot get on with. If our “virtue is to go deeper” this Lent there is a call at least to embrace others in our hearts, examine our prejudices and do what we can – be it ever so little – to break down barriers that divide. If we really welcome the gospel it stretches us beyond our settled ways and carries us deeper into the heart of God’s plan for all his people.


Prayer. Lord, console, strengthen and liberate our brothers and sisters in Syria, South Sudan, the Congo, Yemen and Afghanistan. And may we all stretch out our hands and hearts to one another, especially those who are “enemies.” Amen.





































Thursday, 22 February 2018

IF YOUR VIRTUE GOES NO DEEPER


PRAYER PAUSE  


Friday 23 February 2018, Polycarp of Smyrna (Izmir, Turkey)


IF YOUR VIRTUE GOES NO DEEPER


Enter into the stillness of God within.


Reading: “For I tell you, if your virtue goes no deeper than that of the scribes and the Pharisees, you will never enter the kingdom of heaven.” (Matthew 5:20-26)




Reflection. There is a chilling mention in our first reading today, from Ezekiel 18:21-28, about “the upright man (who) renounces his integrity.” It is possible for a good person to lose their way. We have seen it in some of the leaders of Africa who started off with evryone’s support and showed a great desire to develop their countries. But after a time they lost their way and thought only of their power and enrichment. They are in the spotlight. But it can happen to any of us in our own way. We set off with high ideals and somehow are drawn away from “the narrow path that leads to life.” Lent is that favourable time when we really look at what we are doing and ask deep questions. Jesus was not just asking his conrtemporaries to realign their lives my minor adjustments. He called them and us to a whole new way of thinking and acting. Somehow this can get lost along the way.


Prayer. Lord, may your Spirit help us to look hard at our way of life, our thinking and acting. Help us to go deeper into the mystery to which you draw us. Amen.





































Wednesday, 21 February 2018

ON THIS ROCK


PRAYER PAUSE  


Thursday 22 February 2018, Peter’s Chair in Rome


ON THIS ROCK


Enter into the stillness of God within.


Reading: “You are Peter and on this rock I will build my church.” (Matthew 16:13-19)




Reflection. Asserting the claim of the pope today to universal authority over the worldwide Church may sound to some of our fellow Christians insensitive and even arrogant. Yet, the words above are etched in six foot high letters round the inside of the dome of St Peter’s in Rome. Properly understood, they are a reasonable and logical interpretation of the tradition handed down in the Scriptures. The pope is the “servant of the servants” of the Lord and plays a key role both as a sign and guarantor of unity in the Church and also of universal care. Take the delicate role of the pope in China today. The Chinese vehemently oppose any outside authority chosing key figures , like bishops, in their country. Yet the common practice of the Church since the Napoleonic upheavals two hundred years ago is for the pope to have the last say in the appointment of bishops.  


Prayer. Lord, give Pope Francis continued strength and wisdom to be the servant of the Church today. May he not grow weary in the face of opposition.   Amen.





































Tuesday, 20 February 2018

A SIGN TO THIS GENERATION


PRAYER PAUSE  


Wednesday 21 February 2018


A SIGN TO THIS GENERATION


Enter into the stillness of God within.


Reading: “For just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation.” (Luke 11:29-32)




Reflection. Jonah was a reluctant missionary but in the end he got it right. He had a message and his actions, eventualy, were in harmony with his words. Not so the Pharisees. They had fine words but they did not “practice what they preached.” Even in this early stage of Lent the Passion casts its shadow. Jesus not only spoke words that challenge, inspire and invite but he lived out the consequences of his message. When he was mocked – “he saved others; he cannot save himself” - his response was in total harmony with what he had preached. We know the struggle to do this. We speak fine words but when it comes to doing it is not easy.


Prayer. Lord, help us to live our words. Help us to put into practice the fine ideas and aspirations we have.   Amen.





































Monday, 19 February 2018

AS THE RAIN COMES


PRAYER PAUSE  


Tuesday 20 February 2018


AS THE RAIN COMES


Enter into the stillness of God within.


Reading: “As the rain comes down from the heavens and does not return without watering the earth, making it yield and giving it growth … so my word does not return to me empty without carrying out my will.” (Isaiah 55:10-11)




Reflection. This reading from Isaiah accompanies our reading from Matthew 6 giving us the words of the Our Father. The earth has to “welcome” and be ready for the rain. (It is raining as I write). If houses are built on sand or land is poorly tended, ther will be collapse or erosion. Our task, following the Our Father, is to welcome the word and allow it to flow into our lives and yield forgiveness and growth. There is a discussion today about what “lead us not into temptation” means. God cannot lead us into temptation. We or the world leads us into it.  But God prevents us from falling if we welcome him earnestly in our Lenten prayer.   


Prayer. Our Father, your kingdom come, your will be done. Give us this day what we need so as to grow in your image. Forgive us and help us to forgive one another and prevent us from giving in to temptation.   Amen.





































TAKE POSSESSION OF THE KINGDOM


PRAYER PAUSE  


Monday 19 February 2018


TAKE POSSESSION OF THE KINGDOM


Enter into the stillness of God within.


Reading: “Come, you whom my Father has blessed, take for your heritage the kingdom prepared for you since the foundation of the world.” (Matthew 25:31-46)




Reflection. After some days of introduction, the course of Lent kicks in with a reflection on our relationships. How do we relate to others? Do we give value to the fundamental call of the Good News: “love one another as I have loved you.” It is there in the prescriptions of Moses; “you must not deal deceitfully with your neighbour” (Leviticus 19). And Jesus gives details about developing a compassionate heart towards those who hunger, thirst, lack the necessities of life or are in pain or isolation. Those who respond become the “inheritors” of the kingdom. It is noticeable Jesus does not say, “you must believe or be baptised,” but it maks it a whole deal easier. In fact, to be a disciple of Jesus urges us towards compassion for others.


Prayer. Lord, give us a compassionate heart this Lent. Help us to see the pain of people, especially those within reach of us. And help us to have the courage to act.  Amen.





































Saturday, 17 February 2018

TEMPTATION


TEMPTATION
Oscar Wilde, “the kindest and most amusing of men,” once said, tongue in cheek no doubt, “I find the best way to deal with temptation is to give in to it!” It was the kind of humorous thing he would say to make people think. Temptation is that boundary where we know we have to decide. The temptations of Jesus, as he began his mission, were aimed at diverting him from his purpose. All sorts of attractions were laid out before him to spoil his work.
An African leader was pushed to resign this week. He is accused of corruption, meaning he diverted his attention from the great work of development and justice into the sordid world of private enrichment. If true, he crossed a boundary and lost his way. If he had resisted the pull of enrichment he could have devoted his energy to building a fair society where every person can live in dignity.
Temptation means testing and testing is a good thing. Sportspeople relish tests of skill and endurance. Tests stretch a person to do better, to give more, to seek new paths “less trodden.” That is how each generation advances. So, equally, temptation sorts us. Are we sheep or goats? There is always going to be that choice. So it is not surprising it comes at the beginning of three of the gospels and at the beginning of Lent. It is like the exam before you are qualified but with the difference that we are never finished with temptations, whereas with exams, mercifully, we are.
So temptation is a growth point. Each time we resist we become a better person, stronger and more able to resist next time. Resistance becomes a habit and we are not diverted from our path. We can see, in this first Sunday of Lent, the power of Jesus’ resistance and as we read on we see the struggle men and women have to follow his example.
And if a person falls, as Peter did, miserably, during the Passion, it is not the end. One can “weep bitterly” and grow enormously as a result.  We see the same Peter – a few weeks later after the Resurrection – standing up boldly and addressing the very people who had hounded Jesus to death. If he hadn’t fallen so badly would he have risen so high?  “I tell you her sins, which were many, have been forgiven; hence she has shown great love.  But the one to whom little is forgiven, loves little.” (Luke 7:47)
There is a mystery here we can only intuit; we cannot explain. Sin and evil in the world can be the whetstone on which we sharpen our lives.  We have to struggle to resist temptation and in that struggle we come to birth anew.
18 February 2018                    Sunday 1 B of Lent
Genesis 9:8-15                         1 Peter 3:18-22                                    Mark 1:12-15  

Friday, 16 February 2018

YOUR LIGHT WILL RISE


PRAYER PAUSE  


Saturday 17 February 2018


YOUR LIGHT WILL RISE


Enter into the stillness of God within.


Reading: “If you give your bread to the hungry and relief to the appressed, your light will rse in the darkness and your shadows become like noon.” (Isaiah 58:9-14)




Reflection. The following of Jesus is not a series of techniques and rules and we should never wrap up Lent simply in a list of dos and don’ts. Lent is about the heart. The gospel reading today is the calling of Matthew (Luke 5:27-32). In Caravaggio’s picture, painted in 1600, Peter is on the right trying to dissuade Jesus from calling him. But Jesus’s hand passes by Peter and his finger points straight at Matthew who is astonished. Light shoots across the picure from Jesus and illuminates Matthew. It is as though Jesus cuts through all the money grabbing squalid world of Matthew and his friends and goes straight to his heart. We know Matthew’s response: he rises from his tax table, leaves everything and devotes all his being to the following of the Lord. His “shadows become like noon.”     


Prayer. Lord, help us this Lent to go to the heart of the matter. Help us to turn our whole being towards you. Amen.





































Thursday, 15 February 2018

TO LET THE OPPRESSED GO FREE


PRAYER PAUSE  


Friday 16 February 2018


TO LET THE OPPRESSED GO FREE


Enter into the stillness of God within.


Reading: “Is not this the sort of fast that pleases me … to break unjust fetters and let the oppressed go free.” (Isaiah 58:1-9)




Reflection. Lent sharpens and reminds us of the enduring call of the follower of Jesus: to work for a better world where those oppressed by illness, violence, being ignored, disability, unemployment, war and misery of all sorts, find relief and hope. It costs us something to engage in this work. It requires us to shift gear from our cruising way of life. Fasting and giving alms (assistance) together with prayer draw us into this engagement with suffering. Isaiah concludes: “Then will your light shine like the dawn (there happens to be a particularly beautiful dawn here in Lusaka this morning) and your wound be quickly healed over.”


Prayer. Lord, help us this Lent to engage with the suffering of those close to us and bring what relief we can. Amen.





































Wednesday, 14 February 2018

IF ANYONE WANTS TO BE A FOLLOWER OF MINE


PRAYER PAUSE  


Thursday 15 February 2018


IF ANYONE WANTS TO BE A FOLLOWER OF MINE


Enter into the stillness of God within.


Reading: “If anyone wants to be a follower of mne, let her renounce herself and take up her cross every day and follow me.” (Luke9:22-25)




Reflection. When the Apollo space craft were flying to the moon “mission control” would “adjust its course” from time to time. Lent is such a time and our readings call us to make decisions about our course. For someone rrying to be a follower of Jesus if means looking hard at, maybe small, but influential decisions we make daily – choices we make which take us “off course”. There are people we avoid meeting. There are things on the internet “off track.” There are challenges in my work that I postpone. Lent is a time for choosing, for ending the drifting “off course” that I may have slipped into. The discipline of Lent may be giving up some things I like, but it also may be deciding to do things I don’t like.  


Prayer. Lord, help us to enter Lent with a generous heart; to discern the choices I make each day and have the courage to make adjustments. Amen.





































Tuesday, 13 February 2018

THE FAVOURABLE TIME


PRAYER PAUSE  


Ash Wednesday 14 February 2018


THE FAVOURABLE TIME


Enter into the stillness of God within.


Reading: “Well, now is the favourable time; this is the day of salvation.” (2 Cor 5:20-6:2)




Reflection. Joel blows the opening whistle for Lent (2:12-18) with his call for Isreal to “come back to me with all your heart.” It is an invitation, a call, to conversion. We may not feel, as we enter Lent, that we need to “turn back” since we have never left the Lord. That may be true for many but Lent is also for those who may have left the Lord and we join in solidarity with them as they seek the way back. But even for those of us who consider we are regular in our prayer and Chrsistian living there is a call to go deeper. We cannot rest and say “we know the Lord.”  The call comes to us too to allow Jesus to penetrate our hearts and lives. We want explore how this can be.   


Prayer. Lord, help us to enter Lent with a generous heart; to search for you in our lives, to seek out those corners where we do not allow you to enter. Amen.





































Monday, 12 February 2018

ARE YOU STILL WITHOUT PERCEPTION?


PRAYER PAUSE  


Tuesday 13 February 2018


ARE YOU STILL WITHOUT PERCEPTION?


Enter into the stillness of God within.


Reading: “Why are you talking about having no bread? Do you not yet understand? Have you no perception?”  (Mark 8:14-21)




Reflection. Jesus sounds exasperated with his closest followers’ failure to grasp his message. He is talking about the “leaven of the Pharisees” – their twisting of God to suit their own purposes, their using God to bolster their own postion and control of the people. The disciples are slow to understand this. And maybe we are a bit slow too! Maybe we too “tame” God for our own purposes. We bring him in when we need him. But otherwise we leave him to one side. The Christian life is to “allow” God full range in our lives, allow him to take over our lives and lead us to true freedom and completion. Our tendency is to “go halves.” This bit for God. This bit for me. As a result we get confused and fail to come to our full potential.


Prayer. Lord, teach us – during this coming Lent – to welcome you wholly into our lives. Teach us what this means and help us to do it. Amen.





































Sunday, 11 February 2018

DEMANDING A SIGN


PRAYER PAUSE  


Monday 12 February 2018


DEMANDING A SIGN


Enter into the stillness of God within.


Reading: “Why does this generation demand a sign? I tell you solemnly, no sign shall be given.”  (Mark 8:11-13)




Reflection. Demanding evidence, demanding proof, demanding a sign – they all have their place. But in matters of the heart they are not enough. The whole point of the proclamation of God’s kingdom is that it calls us beyond evidence and signs. It calls us to a realm of trust and faith where, often, there are no signposts, no satisfactory evidence. This stretching of the human heart is what the kingdom is all about. The Pharisees would have none of it and they called forth form Jesus “a sigh that came straight from the heart.” He is so disappointed. They are like children who don’t want to grow up.


Prayer. Lord, strengthen our weary feet as we journey – sometimes “without maps” and not really knowing where we are goings. Help us to trust. Amen.





































Saturday, 10 February 2018

THE ONE AND THE MANY


THE ONE AND THE MANY
The ancient Greeks pondered the relationship between ‘the one and the many.’ We are many but there is one thing that unifies us: our humanity. Though we are different there are qualities in each of us which are common to all of us. Realising this, the Greeks and others throughout history have sensed there must be some unifying principle behind every person and indeed everything that exists. People of faith call this principle God.
If we are all related to God then we are also related to each other. And indeed, though I experience myself as an individual, I know I cannot exist without other people. In fact, other people are so essential that I cannot conceive of myself as existing alone. I suppose, if I was shipwrecked and found refuge on a deserted island, I could survive for a time but what kind of existence would it be? Even the monks of the Egyptian desert, who sought solitude, knew that they had to seek out human company from time to time. “No man is an island.”
Yet there is always a tension – and it is a healthy one - between the one and the many. A child growing up identifies totally with her family at first. Gradually she detaches herself and discovers her own individuality. If she is not allowed to do that, and is constrained to conform to traditional behaviour which she feels she has outgrown, she becomes frustrated. Her happiness depends on her becoming a healthy individual who finds a balance between her own needs and those of others.  
I have always been uncomfortable with the interpretation of Ubuntu that rejects a founding axiom of the sages of the Age of Reason, the Enlightenment: “I think therefore I am.” This maxim is said to stress the individual to the detriment of the group and, as such, it is unacceptable in Africa where a more suitable statement would be: “I am because we are; and since we are, therefore I am.” I do not doubt the value of the community in Africa but I have a sense that when people stress it they are simply saying, ‘we (in Africa) still have it. You, in Europe or wherever, have lost it.’ My point is, it does not matter who we are; we all had it once and we are all losing it now.     
While it is legitimate to criticise the headlong rush of our modern culture towards a stress on the individual, and its amnesia concerning all the values of community, it does not make sense to stress that Africa is somehow different from the rest of the world in its emphasis on the one and obliviousness of the many. I do not see any difference between the pursuit of wealth and power in Africa, with its ignoring the poor, and what goes on in other continents. The sense of community bonds and obligations is no more alive in Africa than it is anywhere else. If illustrations are needed they are not hard to find.  In the Congo and South Sudan there is a blatant and cruel pursuit of individual goals, completely ignoring the plight of the many.
“I try to be helpful to everyone at all times, not anxious for my own advantage but for the advantage of everyone else.” (1 Corinthians 10:31)
11 February 2018      Sunday 6 B     Leviticus 13:1-2, 44-46     1 Corinthians 10:31-11:1     Mark1:40-45     

Friday, 9 February 2018

LET WHAT YOU HAVE SAID BE DONE


PRAYER PAUSE  


Saturday 10 February 2018


LET WHAT YOU HAVE SAID BE DONE


Enter into the stillness of God within.


Reading: “I am the handmaid of the Lord,” said Mary, “let what you have said be done to me.” And the angel left her.  (Luke 1:26-38)




Reflection. Our Lady of Lourdes gets shelved this year since the 11th falls on a Sunday, tomorrow. But allow me to ponder this day when she appeared to a poor French girl, Bernadette Soubirous, in 1858. She introduced herself as the “Immaculate Conception”, an astonishing title which riles those who do not go into its meaning. Jesus is the revelation of the Father, the divine. He is also the revelation of what it is to be fully human and is born of a woman who is so highly favoured that she can be called the fullest revelation of her Son’s complete humanity. From the first moment of her existence she was everything a human being can aspire to be. Don’t misunderstand me! She had none of the qualifications a successful woman – or man – might aspire to today but she had that inner essential quality of expressing totally the often hidden meaning of God’s creation from the beginning.


Prayer. Hail Mary, full of grace; the Lord is with you. Blessed are you among women and men and blessed is the fruit of you womb. Pray for us sinners. Amen.